Last Winter, We Parted

Last Winter We Parted

Title: Last Winter, We Parted
Japanese Title: 去年の冬、きみと別れ (Kyonen no fuyu, kimi to wakare)
Author: Nakamura Fuminori (中村 文則)
Translator: Allison Markin Powell
Publication Year: 2014 (America); 2013 (Japan)
Publisher: Soho Press
Pages: 216

A 35-year-old photographer named Kiharazaka Yūdai is charged with the murder of two young women who acted as his models. Although his work was highly regarded, he had lived mainly off the inheritance from his maternal grandfather, who had distanced himself from his daughter to such an extent that Yūdai and his sister Akari ended up growing up in an orphanage after being abandoned by their parents. He is currently being held in prison in solitary confinement, where he’s waiting to appeal his death sentence.

The narrator, an unnamed writer who is working with his editor to put out a book about Kiharazaka, visits him in prison and then begins exchanging letters. He also meets with Akari and a salaryman named Katani, who had been Kiharazaka’s only friend. Both of them believe he’s innocent, and both want to know why the narrator cares so much about him.

It turns out that both Kiharazaka and the narrator were involved with a group that had formed around a man named Suzuki, a creator of full-size silicon sex dolls. When the narrator approaches Suzuki about Kiharazaka, the craftsman talks at length about his clients and the uncanniness of his art. He also discusses the similarities between his work and Kiharazaka’s photography, bringing up Akutagawa Ryūnosuke’s short story Hell Screen as a means of explaining the relationship between beauty and suffering. Suzuki doesn’t doubt that Kiharazaka murdered his photographic subjects by setting them and his studios on fire, but he suspects that there was something that drove the man’s madness other than the desire to lift himself out of an artistic slump.

There is in fact more going on, but it’s the reader who has to play detective. Interspersed between the short passages charting the narrator’s descent into an unhealthy relationship with the Kiharazaka siblings are various documents presented as numbered “archives.” Some are letters from Kiharazaka to his sister and to the narrator, while others are diary entries and Twitter feeds, and some are more difficult to classify. The relationships between the characters are not what they initially seem, with names being nothing more than empty signifiers of fractured identities, and the reader is forced to fit all of the clues together herself if she wants to understand what really happened between this small group of irreparably damaged people.

Last Winter, We Parted is misogynistic in that female characters seem to only be there to be photographed and/or fucked before being burned alive, but that comes with the territory. Let’s be real here, this is a crime novel written by a man who won the Ōe Prize, what were you expecting.

Standard literary sexism aside, Last Winter, We Parted is a small book of eerie beauty. Despite its gory subject matter, the prose is as light as falling ash. Allison Markin Powell’s translation is, as always, wonderful. This is the first book by Nakamura Fuminori I’ve read, but I’m definitely hooked on his writing.

10 Billion Days & 100 Billion Nights

10 Billion Days & 100 Billion Nights

Title: 10 Billion Days & 100 Billion Nights
Japanese Title: 百億の昼と千億の夜 (Hyakuoku no hiru to senoku no yoru)
Author: Mitsuse Ryū (光瀬 龍)
Translators: Alexander O. Smith and Elye J. Alexander
Publication Year: 2011 (America); 1967 (Japan)
Publisher: Haikasoru
Pages: 284

According to a 2006 poll published in Hayakawa SF Magazine, 10 Billion Days & 100 Billion Nights ranked at the top of the list of science fiction novels originally published in Japanese. I can’t say for certain whether 10 Billion Days is the “greatest” Japanese science fiction novel of all time (or what that would even mean), but it certainly is epic. The writing (and translation) are beautiful, and there are some interesting ideas floating around as well.

Also, 10 Billion Days has an entire chapter devoted to a cyborg deathmatch between Buddha and Jesus. It’s awesome.

This review will contain spoilers. The concept of “spoilers” doesn’t really apply to this novel, as its narrative tension is generated more by speculation and atmosphere than it is by plot, but be warned. If you’d like the point of the review here at the beginning, here you go: I love this book and you should totally read it. It’s not perfect, and it will try (and reward!) your patience, but it will stay in your memory for years. The short commentary by Oshii Mamoru (the director of the landmark animated sci-fi film Ghost in the Shell) is of interest as well, especially to fans of Japanese pop culture.

The premise of 10 Billion Days is that all life on earth has been painstakingly curated by an extraterrestrial (and possibly extradimensional) entity that may not be benevolent. Some characters are aiding it, some characters are opposing it, and some characters are merely trying to understand it. What is clear is that our world is very small and unimportant on the sort of cosmic scale suggested by the novel’s title.

After a prologue that sets the tone by emphasizing the eternal passage of time across aeons, the novel opens with a dramatic description of the struggles of the first fish to walk on land. At the end of the chapter, it is revealed that this creature is being monitored and gradually enhanced by highly advanced technology.

The next chapter skips to Plato, who is seeking the mysteries of Atlantis. What he finds is that the gods are real, and frighteningly so. The next chapter focuses on Siddhārtha, and the next on Jesus of Nazareth. Both God and the Buddha realms are real, but these early seekers of truth can only see a fraction of the picture and describe it in terms they can understand.

The first half of the book is dedicated to creating an air of mystery and adventure. For example, when Plato arrives at the village where the last descendants of the people who fled Atlantis live, this is how Mitsuse sets the scene:

Far across the sea of burnt yellow sand, the fading sun had set halfway, sending its rays upward to paint the high clouds blood red. Crimson spread out across the darkening sky even as night seeped from the eastern horizon toward the vault of heaven, reddish-gray melding with crimson blue. The wind was completely still, and the twilight pooled like heavy oil upon the sand. There was not a sound. Plato wondered what the people who lived inside the stone houses of the village must be doing for such silence to reign – not a single spoken word, no faint echo of evening song. All was filled with the barren quiet of the sand sea and the silence that comes with the death of something long forgotten, unchanged for thousands of years. (49)

This passage is interesting not only for its lovely imagery but also because of its treatment of one of the main themes of the novel, which is that all civilizations will eventually fade into shadows of their former selves. This theme is visually translated at key points in the story, in which the spotlessly clean metal of a future space city is just as desolate as an ancient desert.

The second half of the novel tessellates to the year 3905, in which the entire planet has become a wasteland. Just as the cyborg fish of the first chapter cautiously made its way onto land, cyborg Siddhārtha (yes, really!) emerges from the ocean into the ruins of Tokyo, where cyborg Plato (who is now calling himself Orionae) fills him in on the situation. As the two are talking, they are accosted by Jesus, who also turns out to be a cyborg – a dirty cyborg with rotting teeth a gross clothes. So a cyborg zombie, then. And then they fight! I promise this is just as ridiculous as it sounds. There are some great lines during this section, such as…

Siddhārtha gingerly extended his tri-D antenna from the crack in the wall, searching for his foe. (181)

…and…

Glumly, Jesus admitted to himself that his attack had probably failed to destroy his enemy. (194)

Just roll with it, okay?

Siddhārtha and Orionae (in other words, Buddha and Plato) are joined by a non-organic lifeform in the shape of an adolescent girl, who is called “Asura” after the eternally warring god-kings of the Hindu and Buddhist faiths. Asura had earlier revealed herself to Siddhārtha, claiming she is fighting the entity that Jesus understands to be God, and at the end of the novel she takes him and Orionae on a journey through space to meet and hopefully defeat this being. What follows is a series of battles and revelations that progressively mount in scope and impact throughout the last eighty pages of the book. Like the beginning of the universe itself, this novel is a massive explosion.

10 Billion Days is not a perfect book, and at times it moves through complicated and nuanced religious and philosophical topics quickly and with an absolute minimum of narrative grounding. I will also admit that I find the actual story unsatisfying. However, the strength of 10 Billion Days lies in the questions it raises in the mind of the reader. These questions are almost classically existential. In an uncaring and absurd universe, how can an individual find meaning and hope?

The weekly speculative fiction magazine Strange Horizons will be hosting a roundtable discussion of 10 Billion Days in October, and I’m honored to be one of the participants. I have strong feelings and opinions about this novel, and I’m looking forward to learning what the other discussants think. There’s a lot going on in this book; and, if nothing else, it’s a fantastic conversation starter.

The Book of Tokyo

The Book of Tokyo

Title: The Book of Tokyo: A City in Short Fiction
Editors: Michael Emmerich, Jim Hinks, and Masashi Matsuie
Publication Year: 2015
Publisher: Comma Press
Pages: 180

In his introduction to this collection of ten short stories, editor Michael Emmerich writes:

In a sense, you might say that the stories of this anthology unfold within a landscape more imagined than real – that they create a Tokyo of their own by drawing on a rather abstract sense of the moods of certain sections of the city, or on a vision of Tokyo and the smaller areas it comprises that is more conceptual than physical. (x)

This is a perfect description of The Book of Tokyo, which offers the reader less of a detailed illustration of an urban landscape than it does a vivid sense of the energy and potential generated by a city inhabited by 13.5 million people, every one of whom has a story.

In Furukawa Hideo’s “Model T Frankenstein,” a monster that may or may not be a shapeshifting goat escapes one of the Izu Islands on a ferry and makes his way to Tokyo to assume a new identity as a ‘Japanese.’ He has to kill a few people along the way, but he eventually makes a home for himself in Shinjuku. In “Picnic,” Ekuni Kaori sketches a relationship between a disaffected couple whose hobby is to have designer picnics in a park by their house, an activity that makes them marginally less alienated from one another. Kakuta Mitsuyo’s “A House for Two” is an ode to the trendy comforts of urban living. The pleasure the narrator derives from walking through the city has its roots in her relationship with her mother, whom she whom once bonded with over luxurious foreign clothes and who now commands a greater share of her affections than any man ever could.

The cosmopolitanism of Tokyo is on full display in Horie Toshiyuki’s “The Owl’s Estate,” in which the male narrator, a sushi chef and secondhand book dealer, finds himself in a strange rundown building in West Ikebukuro inhabited by foreign girls of dubious employ. In the end, though, there’s nothing particularly French or Australian or American about the way these girls enjoy drinking and laughing and being silly with each other. The single father protagonist of Yamazaki Nao-Cola’s “Dad, I Love You” must navigate his way through a maze of foreign brand names, cuisines, and business owners over the course of his day before coming home to his daughter, who encourages him to keep going with the joy she finds in things that transcend culture, such as how large the full moon looks in a clear night sky. The young woman who narrates Kanehara Hitomi’s “Mambo” doesn’t even care where she’s going when she gets into a taxi with a stranger; she’s just looking for adventure in the city.

Yoshimoto Banana’s “Mummy” encapsulates the theme of the entire collection, which is that every random encounter between strangers is accompanied by a galaxy of possibilities. A female undergrad agrees to be walked home by a male graduate student studying Egyptology. He cautions her that there’s a killer loose in the neighborhood, and it would be unsafe for her to go out alone. She suspects that he might be the murderer, but her physical attraction to him is so strong that she resigns herself to her fate. Although the grad student isn’t a criminal, he does turn out to be a complete weirdo, and the narrator has to forcibly restrain herself from judging him and the course his life takes after they go their separate ways. When surrounded by so many potential paths, she asks herself, how do you know that your own is “necessarily the correct and happiest one” (52)?

My favorite story in the collection is Kawakami Hiromi’s “The Hut on the Roof.” The main setting is an izakaya pub, where the divorced narrator, an English teacher, eats and drinks and hangs out with older men from her neighborhood. After becoming close to them through the process of exchanging casual but repeated interactions, she eventually learns the story behind the peculiar living arrangement of a local fishmonger who has befriended her. The story doesn’t have a plot, exactly, but it conveys an almost palpable sense of living your own individual life surrounded by people whom proximity has drawn into a loose yet friendly community.

Don’t let the cover fool you – despite the flying cranes and Shintō gate and temple and Chinese lanterns, the The Book of Tokyo is refreshingly contemporary. None of the stories translated for the collection was published before 2000, and reading them feels like walking through the twenty-first century just as much as it feels like walking around Tokyo. As Emmerich notes, it’s difficult to pin down the “Tokyo-ness” of these stories, but the reader who encounters them can’t help but be drawn into the living and breathing atmosphere of a huge and dynamic city.

The editing and story selection of The Book of Tokyo is excellent. I was so impressed that I ended up ordering several other titles in Comma Press’s “Reading the City” series, which include The Book of Gaza, The Book of Rio, and The Book of Liverpool.

Review copy provided by the wonderful people at Comma Press.

All You Need Is Kill

All You Need Is Kill

Title: All You Need Is Kill
Japanese Title: オール・ユー・ニード・イズ・キル (Ōru yū nīdo izu kiru)
Author: Sakurazaka Hiroshi (桜坂 洋)
Translator: Joseph Reeder with Alexander O. Smith
Publication Year: 2009 (America); 2004 (Japan)
Publisher: Haikasoru
Pages: 200

Although I read and very much enjoyed Sakurazaka Hiroshi’s virtual reality gaming novel Slum Online, I was not interested in All You Need Is Kill, even after watching Emily Blunt do endless sexy pushups in Edge of Tomorrow. I have trouble with prison stories, and army stories are like prison stories except worse.

After hearing Akiko Hirao give a paper titled “All You Need Is Kill: Deciphering the Game Elements in the Novel and Film” at the Japanese and Korean Mediascapes conference at the University of Oregon this summer, however, I knew I had to give the book a shot. Drawing on Henry Jenkins’s essay Game Design as Narrative Architecture, Hirao outlined how the structure of the novel’s narrative evokes the experience of playing a video game but ultimately bows to the demands of fiction as a storytelling medium.

The main protagonist of All You Need Is Kill is Kiriya Keiji, a recent high school graduate who enrolled in the United Defense Force after he was romantically rejected by an older woman. Since he has no other ambitions, he decides to prove himself by joining humanity’s fight against alien invaders called Mimics. After spending six months training to fight in a special armored exoskeleton called a Jacket, Keiji is deployed to the Flower Line Base at the southern tip of the Bōsō peninsula (in Chiba Prefecture, on the east side of Tokyo Bay). The novel opens with Keiji’s swift death in his first battle and continues when he wakes up alive and unharmed – but with all of his memories – that same morning. After falling in battle three more times, Keiji realizes that he is caught in a time loop that is reset by his death. He decides that the only way out is to not die, but that’s easier said than done.

I found Keiji to be a bit generic. Even though I just finished reading All You Need Is Kill, I couldn’t tell you exactly how old Keiji is, or where he grew up, or what his relationship with his parents was like, or whether he had any friends, or what his interests and hobbies are. For the first one hundred pages of the novel, all the reader gets is Keiji the soldier in a time loop. He is bitter, introverted, and fairly introspective, but he seems to act as more of a substitute for the reader than as a character in his own right. Keiji is a video game protagonist, and his musings are the musings of a video game character on the game world he occupies:

At the end of the day, every man has to wipe his own ass. There’s no one to make your decisions for you, either. And whatever situation you’re in, that’s just another factor in your decision. Which isn’t to say that everyone gets the same range of choices as everyone else. If there’s no one guy out there with an ace in the hole, there’s sure to be another who’s been dealt a handful of shit. Sometimes you run into a dead end. But you walked each step of the road that led you there on your own. (54)

As the passage above illustrates, the language used by Keiji and his fellow soldiers is rough; but, as far as military diction goes, it’s fairly tame. There’s “fucking” but no “cunting” or “cock-sucking,” for example. I feel like an especially good opportunity was missed in the author’s failure to assign a creative and obscene nickname for the Mimics. The banter between the soldiers is stale, and Keiji doesn’t take advantage of his consecutive time loops to come up with good one-liners to use against his superior officers or the jerks who try to pick fights with him in the cafeteria, which for some reason is actually referred to as a “cafeteria” instead of a “mess hall,” “cookhouse,” “DFAC,” or any number of other military slang terms. The blandness of the language is indicative of how uninterested the novel is in building a world beyond Keiji’s limited range of experience.

This all changes in the novel’s third chapter, which takes the American Major Rita Vrataski as its point-of-view character. The nineteen-year-old Rita became the Mimic-destroying “Full Metal Bitch” after being caught in a time loop of her own; and, unlike Keiji, she actually has a personality. Rita verbally spars with a war photographer named Ralph Murdoch, lets down her guard down around an engineer named Shasta Rayelle, and remembers her childhood in Pittsfield, Illinois, offering glimpses not just into her inner world but out onto the wider world as well. In her paper, Hirao referred to Rita as an NPC (“non-player character” in a game), and this description is apt, as it is through Rita that the player/reader learns more about the nature of the conflict that drives the novel. What are the Mimics? Where do they come from? How can they best be fought? What’s up with this time loop business anyway? Rita doesn’t have all the answers, but she’s got some pretty good guesses.

Rita also has some cool passages in her section, such as when Shasta says…

“America’s at war, and we still find the time to turn out terrible movies.”

Rita couldn’t argue with that. The UDF existed to protect a world obsessed with creating worthless piles of crap, Rita thought. (130)

Preach it, sisters.

The fourth and final section of the novel switches back to Keiji’s perspective, which is a shame, because at the end of the story he becomes the video game hero he was meant to be, which is to say that he is awarded his own tragic backstory. If you’ve ever played any video game ever, you can probably guess how this happens: A woman has to get fridged, and it has to be the woman Keiji falls in love with despite the fact that she doesn’t have a great deal of choice in the matter. It’s a really stupid ending. To make matters worse, the author is too lazy to expand on any of the implications of this ending beyond the fact that Keiji becomes the warrior he never wanted to be. He is a troubled teenager, hear his angst.

In his Afterword, the author explains how is inspiration for All You Need Is Kill did indeed come from a life spent playing video games, writing,

I’m just an ordinary guy, and I’m proud of it. I’m here because I put in the time. I have the blisters on my fingers to prove it. It had nothing to do with coincidence, luck, or the activation of my […] powers. I reset the game hundreds of times until my special attack finally went off perfectly. Victory was inevitable. (199)

The Afterword contains one of the more interesting passages in the entire book, as Sakurazaka is fairly negative both towards video games and the people who play them. Okay buddy, whatever.

If you’re curious about what a video game with all of its gameplay mechanics intact would look like in novel form, look no farther. I thought Slum Online was much more entertaining and skillfully constructed in its representation of what it means to be a video game protagonist, but All You Need Is Kill has the advantage of being short and fast-paced. Also, it’s got forty gorgeous pages full of Rita Vrataski, which is not enough but better than nothing.

I want to give a big thanks to Akiko Hirao for her wonderful and insightful paper on this novel, and I hope to encounter more of her work soon!

Ground Zero, Nagasaki

Ground Zero Nagasaki

Title: Ground Zero, Nagasaki
Japanese Title: 爆心 (Bakushin)
Author: Seirai Yūichi (青来 有一)
Translator: Paul Warham
Publication Year: 2014 (America); 2006 (Japan)
Publisher: Columbia University Press
Pages: 182

Although Seirai is a relative newcomer to the Japanese literary scene, having won the Akutagawa Prize for his story collection Seisui (Holy Water) in 2001, he was born in 1958 and was 47 years old when Ground Zero, Nagasaki was first published in November 2006. Although its stories are all set in contemporary Japan, Ground Zero, Nagasaki is deeply engaged with themes of personal and historical legacy.

Each of the six stories in this collection is about the physical and emotional damage suffered by Christians living in Nagasaki in the wake of the atomic bombing. The memory of the atomic bomb is extremely subtle in most of the stories, but it’s never completely absent. Even more powerful than any real or imagined trauma generated by the bomb, however, are the moral dictates of Christianity, which demands that its adherents bear witness to suffering.

The second story, “Stone,” is narrated from the perspective of the brother of a Diet member who is being forced to resign from office because he hired his girlfriend as his secretary. While his brother is giving a talk to local business association at a hotel in Nagasaki, the narrator, a 45-year-old man who calls himself “Adam,” waits in the lobby, where he is approached by a female journalist named Shirotani. Adam is on the autism spectrum, and his conversation with Shirotani is almost frustratingly elliptic.

It gradually becomes clear that Adam’s mother is dying. She has sent Adam to intercept his brother in order to ask that the politician care for him, as he can’t live by himself. Shirotani, who has a brother like Adam, is sympathetic, but the author does not allow this story to become sentimental. Instead, the reader is hit with the full force of Adam’s sexual attraction as he fantasizes about the journalist: “If she wouldn’t marry me, at least I could carry her smell around with me. I would bury my face in her panties and inhale her woman’s scent to my heart’s content” (33). Adam’s mother has punished him for such thoughts in the past, asking him how he could dare to entertain such un-Christian notions “‘after our ancestors went to the stake with pure thoughts and prayers on their lips'” (32).

Adam’s brother Kutani is caught in a the grips of a similar moral vise. He entered politics for the most noble of reasons: to ensure that a doctrine of peace was represented at the highest levels of the Japanese government. The woman with whom he has cheated on his wife had come to him looking for a job after her husband’s family cast her out with her newborn son, who was born severely handicapped. Kutani explains to Adam that he initially wanted to help her as he wants to help all of his constituents, but that he couldn’t help falling in love with her. He says: “‘As long as I had her in my arms, nothing else mattered. Even if war had broken out and nuclear bombs were exploding all over the world, I probably wouldn’t have cared'” (41). His adherence to Christian doctrine, which has guided him along his path as a politician, allows no leeway for his identity as an individual. His affair with his secretary is merely an indication of a deeper emotional dissonance that has also estranged him from his mother and brother, who need him to be a person instead of a politician.

As Kutani struggles with his conscience in the penthouse suite of the hotel where he will offer his resignation, his brother is overwhelmed by feelings he doesn’t understand. After Adam leaves the hotel, he is afraid that his body will turn to stone in response to the emotional overload as it has in earlier catatonic episodes triggered by stressful situations. The story ends with Adam begging God to not leave him alone without a family and without ever having experienced intimacy, his longing for comfort inseparable from his sexual desire.

Another story that I found especially trenchant is “Shells,” which is also told from the perspective of a highly unreliable narrator. Six months ago, the narrator’s daughter Sayaka suddenly came down with a fever and ended up dying of a brain hemorrhage. Since then, he has become convinced that the ocean has been rising during the night, covering entire sections of the city and leaving behind cowrie shells and other assorted sea creatures in his highrise apartment. His delusions became so powerful and persistent that his wife has left him and his brother has placed him under outpatient psychiatric care.

While walking in his neighborhood one day, the narrator encounters an old man named Nagai who tells him that his late sister used to be friends of a sort with Sayaka. His sister had become senile, and the narrator’s daughter was the only one who would listen to her rambling stories. The narrator, overcome with gratitude, invites Nagai back to his apartment, where the old man tells him that his sister spent her entire life trying to forget the day of the atomic bomb, when she was forced to leave her siblings behind in a burning house as she fled with her mother. Nagai’s sister had once spoken to him about the sea of flames engulfing the city, saying, “‘I wish the sea would wash over it all,'” suggesting that she wished her memories would be washed away as well (146).

The narrator, who has his own fantasies of the sea, feels a connection with this woman, but he is terrified of losing his memories, specifically his memories of his daughter and the love he felt for her, which he describes as “the best and brightest, the truest feeling I have ever had” (117). He realizes that the shells that the ocean leaves behind for him every evening after the flood recedes are akin to physical manifestations of his memories, but this insight does not weaken his conviction that the city of Nagasaki sleeps under the waves every night. He tries to convince Nagai that his visions are real but fails. The story ends with his understanding that the saltwater coming in from the bay is not a purifying force like the Biblical deluge but rather indicative of a spiritual wasteland in which God allows the innocent to suffer and perish.

Obviously Ground Zero, Nagasaki is not light reading, and I found that I had to let a week or two pass between the stories, each of which stayed with me long after I had closed the book. Reading Seirai feels a lot like reading Ōe Kenzaburō, yet his style is pellucid where Ōe’s is confoundedly literary. Seirai’s narrators are not philosopher poets citing The Great European Male Thinkers in casual conversation, but this does not make them any less complex and compelling; their proximity to the mundane and mimetic “realness” serves to emphasize how the lasting reverberations of Nagasaki’s violent history have touched the lives of even the most unassuming of its citizens.

I would be remiss if I did not conclude this review by stating that Ground Zero, Nagasaki has the best book design I have seen in a long time. A faded image of the black circle on the cover, an inverse of the red rising sun of the Japanese flag, is on every page of the book, a reminder that the proverbial gross insult to human dignity in the room can never be ignored. Each chapter begins with a progressive series of diagrams illustrating how to fold an origami crane, indicating that somewhere inside this terrible mess is hope. These illustrations suggest that the reader, by sharing the experiences of these stories with the author, is in effect performing a symbolic act of prayer resembling the dedication of a chain of paper cranes to the atomic bomb victims. Kudos to designer Julia Kushnirsky!

Is Ground Zero, Nagasaki worth the $35 asking price for the hardcover? Yes, I think so.

Will the stories in this book be of interest to anyone outside of the academic field of Japanese literary studies? Absolutely. It’s not easy to read this book, but that’s a major part of what allows it to dig so deeply into the reader.

Review copy provided by Columbia University Press.

The Master Key

The Master Key

Title: The Master Key
Japanese Title: 大いなる幻影 (Ōinaru gen’ei)
Author: Togawa Masako (戸川 昌子)
Translator: Simon Grove
Publication Year: 1985 (United States); 1962 (Japan)
Publisher: Dodd, Mead & Company
Pages: 198

The Master Key, first published in 1962 and set in the late 1950s, is an interesting window into a period of postwar Japan that we don’t often see represented in Japanese fiction in translation. The story takes place entirely within the closed world of the K Apartments for Ladies, a large, multi-story building located in southeast Ikebukuro and registered as a charitable trust with “rents pegged at wartime levels.”

On its surface, the story is about a 1951 kidnapping of a young boy who is the son of a Japanese woman and an American military officer. Seven years later, when the K Apartments building is lifted and moved to a different location in a grand public works experiment, the body of a child is discovered buried underneath a shared bathing area in the basement. Right around the time the child disappeared, a man dressed as a woman was struck by a van in an intersection near the apartment building, and it’s revealed to the reader early in the novel that this man disguised himself as a woman to help one of the tenants dispose of the body that would later be found in the building’s basement. Who in the apartment buried the body, and what relation does this have to the kidnapping incident?

About twenty pages into The Master Key, however, it becomes clear that the mystery portion of the story is going to take a backseat to an extended exploration of the inner worlds contained within the K Apartments for Ladies and the psychological dysfunctions of its aging tenants.

Ishiyama Noriko, who has been diagnosed with “nervous pains,” has removed herself from the rest of the world and lives in a dark apartment stuffed with other people’s trash, which she occasionally boils and eats to sustain herself. Yatabe Suwa, a former concert violinist who now gives music lessons to children, is haunted by the loss of potential represented by the theft of a violin from her own teacher, even though it’s possible that she herself may have more to do with this incident than she likes to admit. Kimura Yoneko retired from her position as a schoolteacher years ago and spends her days writing letters to her former students, and she is not above checking into the affairs of the other tenants as well. Santo Haru is obsessed with a religious cult, and she is in the palm of its leader, who frequents her apartment to hold prayer meetings centered around the trances of its vestal priestess.

The plot is complicated and circuitous but is centered around the use and whereabouts of the master key of the title, which various tenants use to sneak into one another’s rooms in order to discover the secrets of others while concealing their own. At the end of the novel, it’s revealed that there is a mastermind orchestrating all of their movements, someone who has been spying on everyone for years and has manipulated the women around her for her own amusement. As someone who had essentially done the same thing to these characters through the process of reading this novel, I felt somewhat guilty, but not enough to lessen my enjoyment of how neatly all of the different plot threads are eventually tied together.

I will openly admit that I love stories about women being unpleasant and irrational and absolutely human. All of the female characters in this story are a little pathetic and a little demonic in that they have no power outside the K Apartments but all manner of strange little powers within their closed world. I’m sure this can be read as a metaphor for something, but it need not be, as the haunted and uncanny environment the characters shape through their bizarre actions is absolutely fascinating in and of itself.

For people with more background on Japanese history and urban space, the story’s setting in Ikebukuro is of special interest. In the immediate postwar period, Ikebukuro famously functioned as a heterotopia in which diverse groups of people came together and the norms of mainstream society didn’t necessarily apply. There is all manner of hidden “national polity” history in Ikebukuro, where the family-state of Japan has buried countless failed narratives under highways and skyscrapers. The Master Key thus serves as an excellent example of postwar Tokyo gothic (as similarly exemplified by Kyōgoku Natsuhiko’s The Summer of the Ubume). A reader doesn’t need historical knowledge to appreciate the story, but a bit of research into the setting has the potential to deepen the experience of reading this novel, which has sub-basements under sub-basements under sub-basements.

The Master Key is long out of print but still cheaply available through a number of online used book services. If you have access to your local or university library’s Interlibrary Loan program, it’s well worth requesting this book. It’s a quick read, and it packs a huge impact. To my fellow horror and mystery lovers especially, I highly recommend tracking down a copy of this short, satisfying, and creepy little novel.

Death and the Flower

Death and the Flower

Title: Death and the Flower
Japanese Title: 死と生の幻想 (Sei to shi no gensō)
Author: Suzuki Kōji (鈴木 光司)
Translators: Maya Robinson and Camellia Nieh
Publication Year: 2014 (America); 1995 (Japan)
Publisher: Vertical
Pages: 222

Death and the Flower is beautifully printed. Its paper is deliciously creamy, and its gorgeously designed book cover and dust jacket complement each other perfectly. Veritcal’s hardcover edition is one of those books that makes me happy that publishers still put time and effort into putting out physical books that you can hold in your hands and admire on your bookshelf.

But the stories themselves? They’re not really all that great.

In his Afterword, Suzuki writes:

I tried collecting six works with a common theme – a theme represented by the words “diapers and a race replica.” The softness and warmth of diapers, the speed and power of a racer’s motorbike – I wished to express a balance of the maternal and the paternal by placing symbols of femininity and masculinity side by side.

What this essentially means is that each story is about a father who undergoes various hardships for the direct or indirect benefit of his wife and/or daughter(s), who are nothing more than empty symbols vaguely characterized by emotional damage and blind need. In other words, men are capable of embodying “a balance of the maternal and the paternal,” and girls and women exist merely for the sake of helping men undergo character development in order to realize their full potential. These female characters don’t need to have names, or thoughts, or feelings, or any sort of identities save for their relation to the male heroes.

This in and of itself is not necessarily bad. However, if everything in piece of fiction is going to be diegetically subservient to the ego of the protagonist, then I would prefer for the protagonist to be interesting. Unfortunately, none of Suzuki’s characters really grabbed my attention or sympathy. Instead, just as the female characters of this collection are almost platonic embodiments of Object, each male character isn’t a great deal more than a Subject with a few shallow personality traits pathetically attached like a handful of cheap ornaments haphazardly stuck onto an otherwise bare Christmas tree.

The first story in the collection, “Disposable Diapers and a Race Replica,” can serve to illustrate my point.

The narrator, an obvious author stand-in character, quits his job to devote himself to his writing and the care of his infant daughter. To help his wife make ends meet, he moonlights as a private tutor. His current client is a delinquent high school student who has begun to skip out on tutoring sessions after the school system fails to reward him for his increased efforts, so the narrator tracks him down on his motorcycle and is driven off the road and nearly killed by the kid’s friends. The next day, the narrator shows up unexpectedly at the kid’s house and beats the crap out of him in order to figure out where the driver who almost killed him lives. He then proceeds to go to the other kid’s house and, finding him not at home, beats the crap out of the kid’s car. After he’s satisfied himself, the narrator encounters the driver and condescends to not beat the crap out of him because he, the narrator, is actually a good guy deep down inside. The only thing that saved him from dying when his bike crashed was the huge bag of diapers he had tethered to the back of the bike, you see, and this is some kind of message about how he needs to stop jumping headfirst into fights, even though he could totally win them if he did get into them, because of course he could – he’s just that kind of guy.

Since the narrator interacts with the other male characters by yelling and punching, his character development is guided by his interactions with the story’s two female characters, his student’s mother and his wife. The narrator tries to be kind to his student’s mother, even though privately he thinks she’s a weak and ineffectual parent. This must be because, being a woman, she isn’t clever enough to know that you need to threaten to beat the crap out of boys to make them respect you. As a mentor and role model, the narrator is thus defined by what he is not – female, and thus “stupid.” Meanwhile, the narrator’s wife is a delicate flower who must not be upset or disturbed under any circumstances, as she has some sort of nervous disorder. This disorder is typified by the anxiety she demonstrated when he effectively abandoned her during their engagement to go live on a tuna fishing boat for a year. Why was she so upset about this, and why is she concerned about his level of commitment to their relationship? It must be because of her nervous disorder, obviously. Women and their unreasonable hysteria, amirite? Anyway, as a father and caregiver, the narrator is again defined by what he is not – female, and thus “crazy.”

Character development through negative contrast does not make for good storytelling, especially when the primary conflicts of a story hinges on an internal crisis of its protagonist. In Death and the Flower, each such crisis is resolved by a realization of something along the lines of “I am a burly hairy dangerous manly alpha male, but I need to embrace my more ‘feminine’ side so that I can better protect the utterly helpless women in my life.” Maybe this is just me, but I don’t find that sort of resolution too terribly compelling. For a such a revelation to be truly interesting, there need to be more 1980s seinen manga style swords and/or psychic power attacks demonstrating how a small compromise in an otherwise unadulterated beefcake masculine identity can constitute a genuine sacrifice.

What Suzuki excels at in Death and the Flower are his descriptions of urban and natural landscapes. I was particularly impressed by the third story in the collection, “Key West,” in which a father leaves his young daughter in a rental car by the side of a highway in Florida to walk out to a small offshore island connected to the coast by a sandbar. On the island, the father encounters an abandoned settlement overgrown with jungle. Although his parenting skills leave much to be desired, the father’s accounts of the greenery and derelict buildings, the comparisons he makes to his home in Tokyo, and his detailed examination of the complicated feelings the island evokes in him are all magnificent. The simultaneously intense yet hazy quality of the fever dreams he experiences after being bitten by a sea snake is also expertly conveyed by the author. That being said, the father’s grief for his dead wife as expressed by his half-hearted desire to protect his daughter is largely undeveloped and feels out of place within the larger themes of the story, which mainly seem to involve the narrator’s fear of his own encroaching middle age.

To return to the collection’s Afterword, Suzuki writes:

“Only a peaceful and safe world is worth living in” – far too many people seem to think so.

Putting aside the tastelessness of such a statement, I think the author’s writing is indeed at its best when his characters have a worthy antagonist to battle. The major draw of Ring, for instance, is Sadako, the evil girl who spews her curses out into the world from inside a well. The longest story in Death and the Flower, “Beyond the Darkness,” is perhaps the strongest, as its father protagonist character is provided with a creepy stalker to serve as an acceptable outlet for his anger and tendency toward physical violence. As introspection-driven character pieces, however, the rest of the stories in the collection fall flat.

If you’re a Suzuki completionist, Death and the Flower is of interest for its prototypes of the author’s major themes and character archetypes. If you’re looking for good horror fiction or just some good short stories, though, it’s probably best to ignore the pretty cover and take a pass on this collection.

Parade

Parade Novel

Title: Parade
Japanese Title: パレード (Parēdo)
Author: Yoshida Shūichi (吉田 修一)
Translator: Philip Gabriel
Year Published: 2014 (America); 2002 (Japan)
Publisher: Vintage Books
Pages: 230

Do you remember how, maybe around ten years ago, writers like Nick Hornby and Chuck Palahniuk were really cool? You’d read something like Bret Easton Ellis’s American Psycho or Don DeLillo’s Cosmopolis and go, Wow, that’s brilliant! And do you know how now, when you try to pick up one of those writers again, you’re too jaded by movie adaptations trying to make hard-line masculinity and sexual violence seem edgy to really appreciate what the writers were trying to say about urban culture and the weird bonds that form between people and what happens when you’re no longer young and suddenly running out of opportunities to make a fresh start? Have you ever thought it would be kind of awesome to re-experience the excitement of those stories without the nagging annoyance of an ever-present undercurrent of misogyny?

If so, then you need to read Parade. It’s by far the most enjoyable novel I’ve encountered this year. When I first sat down with it, I thought I would read twenty pages and then call it a day; but then, the next thing I knew, I was ninety pages in and terrified that I wouldn’t be able to stop. The novel’s five chapters are recounted by five different characters, each of whom is crazier than the last. I loved all of them, and I had to pace my progress through the book so that I could spend more time in their presence. Like its narrators, Parade is young, and it’s fun, and it’s clever, and it’s psychologically unbalanced (in a good way).

The story is about four people in their twenties who have no idea what they’re doing with their lives. Almost by accident, they’ve found themselves living together in a two-bedroom apartment, where they’ve established an easy and comfortable social space that one of them likens to an internet chat room. In short, each of them is free to be as dysfunctional as he or she wishes without incurring the judgment of the others, and they get along well.

Sugimoto Ryōsuke is a sophomore in college who adores a protective upperclassman and has found himself in a Sedgwickian love triangle with his friend’s girlfriend. When he’s not stalking this girl (with her tacit approval), he’s aimlessly driving around Tokyo in a derelict Nissan March that he’s named Momoko. Ōkochi Kotomi is twenty-three, unemployed, and may or may not be dating an up-and-coming young actor. She spends all day inside the apartment watching tv and waiting for her maybe-boyfriend to call. Sōma Mirai is only a year older than Kotomi but manages a branch of a boutique that sells clothes and accessories imported from places like India and Bali. She’s also an unrepentant alcoholic who frequents gay bars and stays up all night working on digital illustrations based on close-up photographs of male bodies. Ihara Naoki, the apartment’s last remaining original tenant, is pushing thirty and seems the most normal of the group. He works at a small but successful film licensing company and goes on jogs late in the evening while listening to classical music. Every so often Naoki’s nutty ex-girlfriend Misaki appears without warning, has a few drinks, and spends the night on the apartment couch.

One night, Mirai picks up an eighteen-year-old high school dropout named Kokubo Satoru on one of her pub crawls through Shinjuku. Satoru, who does speed in public restrooms and trolls for clients in parks, has no fixed residence and somehow ends up squatting in the shared apartment. His entry into the lives of the four tenants coincides with a string of assaults in the neighborhood that become increasingly violent over the course of the novel. Meanwhile, the unit next door – Apartment 402 – is fairly obviously serving as the headquarters for some sort of shady operation orbited by creepy old men and weeping teenage girls. Despite all this, Ryōsuke, Kotomi, Mirai, Naoki, and even Satoru continue to drift through life largely untroubled by anything that happens outside the confines of their apartment.

For the reader, there is a certain Gothic appeal in unearthing the secrets hidden under the placid comradery characterizing this pseudo-family, but the lack of concern on the part of the people in question drains most of the shock from each revelation. So Ryōsuke is stalking his older male buddy’s girlfriend because he has a weird father complex? It happens. Kotomi is obsessed with an actor not because of lust or emotional emptiness but because of a half-hearted sense of guilt over something that happened when she was a high school student? Whatever, it’s no big deal. By the time the reader uncovers the more sordid secrets of Parade‘s narrators, they’re become more amusing than upsetting; and, if nothing else, knowledge of these secrets only serves to render the continued companionship of the apartment’s tenants all the more touching.

I understand how some people might interpret Parade as a horror story, but it’s really more like an American sitcom about comically mismatched roommates. “Comically mismatched” happens to mean “weaving in and out of the borderlands of sanity” in this case, but the novel still has the potential to generate a lot of warm fuzzy feelings, at least in readers with a healthy tolerance for black humor and antisocial behavior.

Philip Gabriel’s translation is eminently readable, capturing the grit and immediacy of the narrators’ different styles without resorting to easily dated slang or stereotypes regarding urban speech patterns. Yoshida is a popular writer with a distinctive literary voice, which I feel comes across much more clearly in Parade than in Gabriel’s earlier translation of the author’s 2007 novel Villain. That being said, both books are a lot of fun, and I’m looking forward to more of Yoshida’s work appearing in English.

Isao Yukisada, who won a Japanese Academy Prize for his 2005 adaptation of Katayama Kyōichi’s bestselling romance Socrates in Love, directed a movie version of Parade. The film was well-received at the 2010 Berlin International Film Festival, winning a FIPRESCI Award and going on to screenings at festivals all over Europe and North America. I had a chance to catch the movie at a showing during that year’s Philadelphia Film Festival, and it was really good. I highly recommend Yoshida’s original novel, of course; but, if you get an opportunity to see Isao’s cinematic adaptation, go for it!

A review copy of Parade was kindly provided by Vintage Books.

Parade Movie Poster

The Guest Cat

The Guest Cat

Title: The Gust Cat
Japanese Title: 猫の客 (Neko no kyaku)
Author: Hirade Takashi (平出 隆)
Translator: Eric Selland
Publication Year: 2014 (America); 2001 (Japan)
Publisher: New Directions
Pages: 140

The Guest Cat is set in 1988 in a residential neighborhood not too far away from Shinjuku Station, where the young narrator lives with his wife in a rented house located on the property of an old estate. The narrator’s house faces a narrow side street that he calls “Lightning Alley” because of its sharp, zig-zagging turns. A young housewife and her son live in a house next door that shares the shade of an ancient zelkova tree with the narrator’s house. A cat wanders into the housewife’s garden, and her son becomes enamored with the creature. Despite the protests of the woman living in the main house of the larger estate, who claims that the neighborhood cats ruin her garden and track dirt inside her house, the boy is allowed to keep the small white-mottled cat, which is promptly given the name Chibi, meaning “little one.”

The novel moves elliptically through several stories, gradually passing from point to point by way of meandering descriptions of the outside alley, the estate garden, and the narrator’s house in relation to the space and weather outside. The narrator has just worked up the courage to quit his job as a literary editor in order to pursue his own writing projects, but he only has enough money to help his wife maintain the household for about a year and a half. The narrator’s close friend dies from cancer, and the narrator worries about his own health as the Shōwa emperor grows ever weaker on his deathbed. The woman who owns the estate lives alone save for her aging husband, and she’s not too young herself; it’s uncertain what will happen to the property when she passes away, as land prices have risen exorbitantly in the bubble economy. Most importantly, Chibi develops new mannerisms and behaviors as she becomes more familiar with the narrator and his wife, who in turn grow and change through their interactions with her. The chapters are short (between three to six pages), each focusing less on any sort of ongoing plot and more on brief and vibrant observations on how the world appears differently when it’s centered around a cat instead of around other human beings.

The style of the novel is naturalistic in its minute attention to the detail of mundane life and reminds me of nothing so much as the short fiction of Shiga Naoya or the realistic fiction of Akutagawa Ryūnosuke (of the kind collected in Mandarins), in which the discomfort caused by writer-narrator’s cold is made palpable by a catalog of what can only be noticed when one is confined to bed but cannot sleep, such as how a lizard crawls into a sliver of shade on the bedroom windowsill to escape the sun, or how Chibi admires herself in the mirror before leaping from the mirror stand onto the top shelf of the closet. As one imperial era transitions into another, the narrator and his wife experience major changes in their life, including a particularly traumatic event involving Chibi whose full impact does not become clear until the very last page of the story. Throughout everything, Hiraide focuses on brief moments and small sensory details such as the pleasant chilliness of a breeze or the pattern of light and shadow cast by the sun shining through tree leaves. While it is possible to glean several layers of meaning from each episode (one scene involving a praying mantis eating a locust particularly rewards analysis), it’s also well within the reader’s right to simply allow herself to be carried by the relaxed current of vivid impressions.

I’ve recently started reading about the Deep Ecology movement, which is above all concerned with animal rights, as well as how respect for these rights can shape the nature of the relationship between human and non-human animals. I’ve become a fan of Marc Bekoff’s blog Animal Emotions, which comments on current events and summarizes scientific research in order to build a case for a more inclusive and compassionate understanding of animal psychology. It’s been interesting to read Bekoff’s work alongside The Guest Cat, in which different characters betray vastly different attitudes towards animals through their interactions with Chibi. I was especially intrigued by the shifting tides of the narrator’s wife, who claims not to be a cat person:

As she finished the poor sparrow’s burial my wife repeated her earlier declaration – “I won’t hold Chibi,” she said. “It’s more gratifying to let animals do whatever they like.”

As April came around, gossamer-winged butterflies covered the garden, dancing just above its surface and coloring it a blue-gray. It seemed impossible for anyone walking in the garden to avoid stepping on them.

What’s interesting about animals, my wife explained, is that even though a cat may be a cat, in the end, each individual has its own character.

“For me, Chibi is a friend with whom I share an understanding, and who just happens to have taken on the form of a cat.”

Even though the narrator’s wife is attached to Chibi, she respects the cat’s autonomy and individual character, thus abstaining from direct interaction. The narrator, on the other hand, becomes fiercely jealous of the cat’s affections at a certain point, and it becomes increasingly apparent that Chibi’s primary caretaker, the housewife next door, also possesses strong emotions concerning the cat.

Although other readers may interpret this autobiographical novel differently, to me, the primary dramatic effect of The Guest Cat is not so much a result of its human characters and the socioeconomic environment they occupy, but rather a process arising from the ideas and emotions animals inspire in humans as they become attached to individual creatures and are refracted into the wider world.

The Guest Cat is equally capable of acting either as a quick pleasure read for cat lovers or as a starting point for applied literary ecocriticism. Either way, it’s a neat little book!

Revenge

Revenge

Title: Revenge: Eleven Dark Tales
Japanese Title: 寡黙な死骸 みだらな弔い
(Kamoku na shigai, midara no tomurai)
Author: Ogawa Yōko (小川 洋子)
Translator: Stephen Snyder
Publication Year: 2013 (America); 1998 (Japan)
Publisher: Picador
Pages: 162

Ogawa Yōko is a writer of the fantastic who spins softly glittering tales of quiet desperation. In Japan, she’s known for her magical realism, which is so subtle as to be almost Todorovian in the uncertainty it generates. Nevertheless, her first novel to appear in English translation, The Housekeeper and the Professor, is about kind-hearted people behaving nobly in the face of senescence and overcoming emotional adversity by opening their hearts to one another. It’s a good book even despite its clinging miasma of Hallmark-style sentimentality, but the way the novel was marketed made it feel as if its publisher were trying to pass Ogawa off as the next Yoshimoto Banana, which she most decidedly is not. Messages of hope and moral fortitude are few and far between in Ogawa’s work, and her next novel to appear in translation, Hotel Iris, is about ephebophilia and sadomasochism in a decaying seaside town. The novel is quite short and, given its subject matter, an odd choice for translation, but perhaps its publishers saw a faint connection to Yoshimoto’s Goodbye Tsugumi, which explores similar themes (albeit in an infinitely more upbeat and chipper manner).

I am therefore interested in the way in which Ogawa’s newest work to appear in translation, Revenge, is pitched to potential readers. Short blurbs from Junot Díaz and Hilary Mantel appear on the back cover, but the writer who bears the honor of having his praise appear right in the middle of the front cover is Joe Hill. Joe Hill is the author of several novels, comic books, and Kindle singles, and he’s known as a writer of grisly and violent mystery fiction. Hill’s debut work, 20th Century Ghosts, is a collection of stories that contain more subtle disquiet than they do splattered blood. My favorite is “Voluntary Committal,” in which a seriously disturbed man builds an elaborate crawl-through maze of cardboard boxes in his basement, which eventually becomes a portal to another dimension. 20th Century Ghosts has won all sorts of awards, from the Bram Stoker Award to the British Fantasy Award, but Hill is still considered a horror writer; and, by association, Ogawa is positioned as a horror writer as well. As if Hill’s name alone were not enough to convey the message, the cover of the North American edition of Revenge is designed to resemble dead skin stitched with rotting thread.

Despite the implications of its cover, Revenge is less about hideous creepy crawlies lurking at the foot of cellar stairs than it is about the small disturbances in daily routine that hint at the madness waiting patiently on the edges of human civilization. For example, the first story in collection, “Afternoon at the Bakery,” opens with a scene of a peaceful town on a Sunday afternoon:

Families and tourists strolled through the square, enjoying the weekend. Squeaky sounds could be heard from a man off the corner, who was twisting balloon animals. A circle of children watched him, enthralled. Nearby, a woman sat on a bench knitting. Somewhere a horn sounded. A flock of pigeons burst into the air, and startled a baby who began to cry. The mother hurried over to gather the child in her arms.

You could gaze at this perfect picture all day – an afternoon bathed in light and comfort – and perhaps never notice a single detail out of place, or missing.

What you might notice, however, is the author’s focus on children and families. The detail out of place in this scene is a solitary mother who enters a quiet bakery to buy strawberry shortcake for her son’s birthday. The catch is that her son is dead and has been for many years. He died when he was six years old, and his mother responded to the tragedy by piecing together a scrapbook of newspaper articles about other children who died in similarly upsetting circumstances, which she describes in loving detail for the benefit of the reader. The physical deterioration of the cakes she continues to buy for her son’s birthday serves as an analogy for her own decaying sanity, something that used to be as fresh and wholesome as a young boy but now resembles nothing so much as rotting flesh:

Long after I had realized my son would not be coming back, I kept the strawberry shortcake we were meant to have eaten together. I passed my days watching it rot. First, the cream turned brown and separated from the fat, straining the cellophane wrapper. Then the strawberries dried out, wrinkling up like the heads of deformed babies. The sponge cake hardened and crumbled, and finally a layer of mold appeared.

“Mold can be quite beautiful,” I told my husband. The spots multiplied, covering the shortcake in delicate splotches of color.

“Get rid of it,” my husband said.

I could tell he was angry. But I did not know why he would speak so harshly about our son’s birthday cake. So I threw it in his face. Mold and crumbs covered his hair and his cheeks, and a terrible smell filled the room. It was like breathing in death.

The above passage is the dramatic high point of the story, which is otherwise sedated and subdued. The horror Ogawa offers her reader is not the terrified panic of a boy clawing vainly for air as he suffocates in the dark or the emotional turmoil of a distraught mother sobbing wildly in her grief, but rather the unsettling certainty that people who are irreparably damaged walk among us within a world that is constantly growing as filthy and old as we will one day become.

The eleven stories in Revenge are very loosely connected, with each almost fitting into the next like a section of a puzzle box that has been warped by humidity. The major theme connecting the stories is ultimate futility of the attempt to outlast the relentless march of time through creative endeavors or the preservation of a material legacy, and the collection is filled with unremarkable deaths, lonely rooms stuffed with junk, and putrefying fruit and vegetables. It’s dark stuff, to be sure, but Ogawa’s language and narrative skill, rendered beautifully in Stephen Synder’s translation, allow the reader to experience the horror of the stories in Revenge as so mundane as to be almost comforting.

NPR listed Snyder’s translation of Revenge as one of the best books released in 2013, and it’s in good company. Despite Picador’s gruesome cover, Ogawa’s stories have much more in common with her listmate Karen Russell’s debut collection St. Lucy’s Home for Girls Raised by Wolves than any of the recent work by Joe Hill or Peter Straub – or any of the recent work of Murakami Haruki, to whom many reviewers feel compelled to compare Ogawa for some inexplicable reason. Ogawa has her own style of haunting and meticulously crafted fiction, and I can only hope that more of her short stories find their way into English translation, the sooner the better.