Yellow Rose

Title: Yellow Rose
Japanese Title: 黄薔薇 (Kibara)
Author: Yoshiya Nobuko (吉屋 信子)
Translator: Sarah Frederick
Publication Year: 2015 (America); 1923 (Japan)
Publisher: Expanded Editions

I’m absolutely thrilled to write that one of Yoshiya Nobuko’s stories has finally appeared in a readily available English translation. “Yellow Rose” is drawn from Yoshiya’s acclaimed collection Hana monogatari (Flower Stories), which first appeared in print in the 1920s and has been a major guiding influence in shōjo manga, literature, and aesthetics. Thankfully, Yoshiya’s fiction is not just important from the perspective of literary history but also a true delight to read.

The short story “Yellow Rose” is about Katsuragi Misao, a twenty-two-year-old college graduate who accepts a teaching post at an all-girls prefectural academy “a thousand miles distant from Tokyo” to avoid getting married. On the train departing from Tokyo she meets Urakami Reiko, who happens to be a student entering her final year at Katsuragi’s school. Reiko is running late; and, clutching a bouquet of yellow roses, she dashes across the platform to catch the train, just barely making it:

Perhaps because she had been running so fast her little chest beat wildly, sending the profusion of flowers in that single hand all a-tremble, and this quivering of the yellow rose bouquet moved in unison with the fluttering of the girl’s sleeves – it was a beautiful scene–

Reiko gets a grain of soot in one of her eyes, thus giving Miss Katsuragi a chance to be alone and in intimate contact with her as she administers aid:

The end of her ponytail stretched down below the pillow, and a wisp of stray hair lay on her white forehead; her cool eyes were both gently closed and just her lips moved with her breath like a flower – in the stillness of a moon perhaps her closed eyes were seeing a dream……ah, how lovely!

The two continue their association throughout the summer, and their romance blooms in a series of short vignettes, of which the following is representative:

Thus carries the sound of the bell down to the water at Kiyomigata shore. It must be from the Seikenji Temple bell tower in Okitsu –

The bell sound crosses the twilight waters……

Motionless on the beach shadows……two of them

Two shadows paused silently as if to let the sounds of the bell gently embrace them –

Twilight, the moon thinly visible at the yonder edge of the sky – as they neared the shore only the very faint tips of the breaking waves sported a faint whiteness, like frayed silk tassels.

Miss Katsuragi and Reiko make plans for the girl to attend Katsuragi’s alma mater in Tokyo before embarking on a journey to the United States together, but Reiko’s mother expects her to enter an arranged marriage immediately after her graduation in April. At the end of the story, as Katsuragi boards a ship to Boston alone, she abandons herself to her grief.

As with many of the stories contained within Yoshiya’s Hana monogatari, “Yellow Roses” ends in tears. The story’s focus is not on plot, however, but rather the beauty of the two young women and the depth of their feelings for one another. Entire paragraphs are spent on detailed descriptions of mournful eyes and chiseled cheekbones, and the poetry of Sappho is quoted at length. As in the above passages, Yoshiya’s writing is characterized by fragments and ellipses, which heighten the emotional impact of certain scenes while leaving the reader free to fill in the suggestive gaps in the text with her imagination.

“Yellow Roses” can be a quick and feather-light read, but the reader is rewarded for returning to the story a second time, as many of its passages can be appreciated as jewels in a beautiful setting – or roses in a stunning bouquet.

Although the story alone would be well worth the price of admission, this publication is graced by the addition of an extended translator’s introduction, a fascinating note on the cover illustration, an extensive selection of illuminating endnotes, and a meticulously curated list of selected English-language readings that functions as an invaluable resource to anyone interested in the history and inner workings of shōjo culture in Japan from the nineteenth century onward.

Translator Sarah Frederick’s introduction, which is roughly as long as the translated story itself, functions as something of an abbreviated textbook, touching on not merely the author and the story but also many aspects of the society and publishing culture that form its context. Frederick’s writing is not mired in the academic garble of postmodern theory but is immediately accessible to a casual reader as it paints a picture of a time and place in broad yet deliberate strokes. What I especially appreciate about this short essay is that it directly confronts the issue of female queer sexuality in Japan:

While it is not difficult to frame these desires via the flexible contemporary category of “queer,” it may be surprising to some readers that to invoke the word “lesbian” for Katsuragi and Urakami’s relationship, Flower Stories, or Yoshiya’s work and life more generally, has sometimes been controversial. I think this is a wonderful question to raise and discuss in a classroom or elsewhere using the story itself, and no translator’s introduction can “answer” it. […] While the term “lesbian” or loan word “rezubian” were not used in these stories or by Yoshiya herself in her lifetime, they are used literally here in reference to Sappho from Lesbos. More broadly, the claim that “lesbian” does not apply in the Japanese context or the prewar Japanese context (both arguments are sometimes made) leans far too much toward cultural essentialism and the false sense that Japan was cut off from the rest of the world, including its varied discourses on sexuality. The impression given by “Yellow Rose” and its milieu is rather the opposite: a highly cosmopolitan girls’ culture, aware of Sappho as a figure available to express the desire of one girl for another. It is engaged in active exploration of the rich but incomplete solutions posed by the possibilities of western philosophy, emotional poetry, and travel to America as sources for different ways of thinking about the realities and aesthetics of women’s lifestyles, desires, and conceptions of love.

The words in bold are my own emphasis, because I’ve been waiting for someone to state that very point as clearly and succinctly as Frederick for years now. Yes Virginia, there are queer women in Japan! The next time anyone asks me whether we can really call portrayals of homosexuality in Japan “gay,” as if the Japanese archipelago were home to a bizarre alien society completely removed from the cultural currents flowing across the rest of the world, I am going to quote this passage word for word.

The main appeal of “Yellow Rose” and its introduction really isn’t in any sort of political statement, however. Instead, the reader is invited to enter a sparkling, rose-colored world of radiant young women, their pure yet dangerous emotions, and the tragic pressures of a bygone era that prevent them from expressing their truest selves. As Frederick explains in her introduction, there is no better place to go looking for the roots of shōjo manga and literature. The translation itself expertly captures the language and cadences of the girls’ literature of writers such as Frances Hodsgon and Louisa May Alcott (whose work Yoshiya was almost certainly familiar with), so even the English feels pleasantly nostalgic. I therefore recommend “Yellow Rose” not only to serious academic types and hardcore shōjo fans but to even the casually curious. Within the short span of a train or subway ride, you can be transported into a glittering space removed – but never too removed – from the grittiness of the mundane. It’s quite an experience!

Yellow Rose is currently available exclusively as a digital text, and it can be purchased on Amazon’s Kindle store. It will also soon be available directly from the website of its publisher, Expanded Editions, a shiny new operation with two translations of vintage Japanese science fiction ready to download. Even if you’re not interested in Yellow Rose, be sure to check out Expanded Editions, which has done a fantastic job with its digital texts.

The manageable length and impeccable scholarship of Yellow Rose recommend it for classroom use. For educators hoping to incorporate the text into a printed or PDF course pack, Expanded Editions offers educational sales and will work directly with campus bookstores to make the material available to students. More information can be found on the relevant section of the publisher’s webpage.

Review copy provided by Expanded Editions.

Vampire Knight Fleeting Dreams

Title: Vampire Knight: Fleeting Dreams
Japanese Title: ヴァンパイア騎士 煌銀の夢 (Vanpaia naito: Fureiru no yume)
Author: Fujisaki Ayuna (藤咲 あゆな)
Original Story: Hino Matsuri (樋野 まつり)
Translator: Su Mon Han
Publication Year: 2014 (America); 2013 (Japan)
Publisher: Viz Media
Pages: 273

Yesterday I blew through this book in one sitting, and I was like, “Why am I reading this garbage?”

Today I’m sitting in front of my computer, and I’m like, “Why am I reviewing this garbage?”

Vampire Knight: Fleeting Dreams is like a McDonald’s Oreo McFlurry: it’s cheap, it has absolutely no substance, it’s terrible for you, and yet it’s bizarrely compelling.

If you’ve never heard of Hino Matsuri’s Vampire Knight, it’s a shōjo manga supernatural soap opera starring Kurosu Yūki (Yuki Cross in the translation), a high school girl who is the object of the obsessive romantic interest of both Kiryū Zero, a vampire hunter who was bitten and turned as an adolescent, and Kuran Kaname, an older (much older) Pureblood vampire who has known Yūki since she was a small child. While Zero and Kaname glower and brood, Yūki is the embodiment of pure-hearted sweetness. She’s clumsy, she’s stupid, she’s ineffectual, and everyone adores her. Many necks are bitten.

Sexuality is the big theme in the first half of the nineteen-volume manga series, while the intersection of politics and bioethics is the major concern of the latter half (in which everyone is still sexy, of course). Although things happen to Yūki, and although the reader learns more about her background, her character doesn’t really change over the course of the story; and, at the end of the manga, she is just as trusting and cheerful and willing to sacrifice herself for others as she was at the beginning. In essence, although she’s surrounded by adults, she herself never really grows up. It’s from this characterization that the third major theme of the series arises, namely, the preservation of innocence.

What’s really interesting to me about Vampire Knight is that the fantasy the reader is most expected to identify with is not related to being the object of sexual desire or being physically young and healthy forever; rather, the fantasy of Vampire Knight; is all about being protected. Unlike the Twilight novels, in which Bella begins as Sleeping Beauty and ends up as Jean Grey, Yūki does not become a symbol of love or immortality. Instead, the reader comes to associate her with being shielded. Yūki fails at everything she does, but she is always given a second chance, and then a third, and then a fourth. She experiences hardship, certainly, but nothing is ever her fault. Although Yūki’s complete lack of development can be frustrating to the reader, one might say that her true talent lies in not being tainted by the evils of the adult world.

Vampire Knight: Fleeting Dreams is a collection of six short stories written by Fujisaki Ayuna, one of the scriptwriters for the Vampire Knight anime series. Although the book does contain a dozen illustrations by Hino Matsuri, the smoldering eyes and parted lips of the manga are largely (but not entirely) absent, as are all but the briefest references to the political games and secret technologies that dominate the latter volumes of the series. What Fleeting Dreams focuses on is the fantasy of being protected and sheltered, whether it’s Yūki finally succeeding in her studies after being assigned a private tutor, Zero becoming a temporary bodyguard for a female vampire named Shien, or the human students of Yūki’s high school finding a sense of community through a school festival.

My favorite story in the collection is “A Maiden’s Melancholy” (Otome no yūutsu: Aru hi no Howaito Ririi), which is narrated by Zero’s horse, White Lily. Describing herself as “the maiden of the snowy white blossoms,” White Lily is devoted to Zero and will allow no other rider to approach her, a temperament that has resulted in her being labeled as “difficult.” One day, when Headmaster Cross (Yūki’s adoptive father) proposes that White Lily be “matched” with a stallion named Black Sword, she becomes enraged but is unable to communicate her displeasure to Zero, who doesn’t oppose the arrangement. It turns out that the only person who is able to understand White Lily’s feelings is Yūki, who reassures the horse that Zero and Headmaster Cross would never do anything to make her unhappy. What I like about this story is that it highlights Yūki’s narratively underutilized ability to protect those around her because of her empathy, not in spite of it.

Of course, I also enjoyed the fact that the narrator of “A Maiden’s Melancholy” is a horse who proclaims her love for Zero in twenty-point font. It’s a ridiculous situation, and the writer plays it for all it’s worth. To be honest, everything in Fleeting Dreams is way over the top, and its dark heart pumps purple prose. The text is double-spaced and sits in the center of enormous margins, so not even the layout editor is trying to trick you into thinking it’s serious. Although the stories are intended for an audience that has already completed the manga (or Ayuna’s previous three-part novelization of the manga), you really don’t have to have read even a single volume of the series to appreciate the appeal; Fleeting Dreams is like the best (and worst) fanfiction in that the source text almost doesn’t matter.

If you don’t go into this book expecting camp, or if you don’t enjoy campy romance fiction to begin with, I guarantee that you will dislike Fleeting Dreams. As I wrote at the beginning of this review, it’s garbage. Regardless, I’m overjoyed that Viz Media has published it in lovely physical and digital editions, because it’s always good to see more light novels for girls in English. Yen Press has the boys spoiled for choice, and we really need some pointy boy bits (look at those fingers on Hino’s cover illustration!) to balance out all the bouncing breasts currently on offer. Bring on the trashy young adult chick lit!

Nickelodeon Blue

Title: Nickelodeon
Japanese Title: ニッケルオデオン (Nikkeruodeon)
Artist: Dowman Sayman (道満 清明)
Publisher: Shōgakukan (小学館)
Publication Dates: 11/2010 – 10/2014
Volumes: 3 (赤・緑・青)

I sometimes feel as if I’ve spent the past ten years of my life trying to find another Azumanga Daioh: a set of girl-centric stories that are weird and funny and touching without being male gazey. I love Azumanga Daioh‘s cute artwork and bizarre situations and perfect ratio of dark to sweet humor. Having read my way across a large swath of its many, many imitators, I’ve come to the conclusion that Azumanga Daioh is one of a kind. But I’ve found something close, yet different – and just as enjoyable.

Dowman Sayman’s Nickelodeon series is, on the surface, nothing like Azumanga Daioh. Each of the manga’s stand-alone stories is exactly eight pages long; and, aside from a few inconsequential crossover references, they have nothing to do with each other. Whereas Azumanga Daioh was all about the daily lives of high school girls, the subject matter of the stories in Nickelodeon ranges from grotesque fantasy to sci-fi spoofs to sarcastic magical realism. Unlike Azumanga Daioh, which has few male characters of note, the cute girls of Nickelodeon are more than adequately balanced by cute boys. What Nickelodeon does have in common with Azumanga Daioh is the tone of its unique style offbeat humor, as well as the artist’s ability to imbue stock characters with unexpected depth and feeling.

At the core of each of the stories in the series is a relationship between people, with “people” being a relative term. These relationships can be friendly, or romantic, or antagonistic, or a mix of all three. Boys are paired with girls, boys are paired with other boys, girls are paired with girls, girls are paired with tigers, boys are paired with flesh-eating demons, high school students are paired with clueless angels, conjoined twins are paired with blind dates, and ghosts of all sexes are all over the place. There are robots, giants, mad scientists, wish-granting devils, zombie princesses, and seemingly normal people with all manner of strange hobbies. The artist is like Scheherazade, spinning a seemingly infinite number of stories out of contemporary pop culture tropes, but all of his stories are refreshingly original.

One of my favorites is the cover story of the “Green” volume (pictured below), “Hickey & Gackey” (Hikkī & Gakkī). The piece opens with a girl named Otowa delivering a set of handouts to her classmate Sengoku-san, who seems to have become a hikikomori some time ago. Sengoku-san lives alone in her house, which has become a gomi-yashiki (trash hoarder’s den). After speaking briefly with Sengoku-san, Otowa promises to come again next week, but Sengoku-san tells her that this is the last time they’ll meet, as the city is sending an enormous garbage disposal unit named “Duskin Hoffman” (Duskin is a Japanese company that makes Swiffer-like cleaning implements) to her house to dispose of her like the rubbish she is. Suddenly, the ground starts shaking, the blades start whirling, the trash starts flying, and Otowa reaches out to Sengoku-san, making a last desperate confession. It’s absurd and ridiculous but somehow manages to punch you right in the feels, and the ending is beautifully open to interpretation.

Nickelodeon was serialized in Shōgakukan’s recently defunct IKKI monthly alternative seinen magazine, and its readers were thus expected to be genre-saavy and open to weirdness. The manga also contains moments of overt sexuality – it’s nothing that could even remotely be considered pornographic, but some of the characters are shown engaging in adult thoughts and behaviors, and there is occasional cartoonish nudity. The humor is for the most part good-natured, and the author emphasizes and plays on the silliness and personality quirks of his characters, not the sizes and shapes of their bodies. However, because male and female humans are portrayed as having nipples (the horror!), I don’t foresee Nickelodeon being licensed in North America. If you can speak a little Japanese, though, it’s fairly easy to read. In fact, I assigned a chapter to my fourth-year Japanese class this past fall, and the students seemed to really enjoy it.

Nickelodeon is almost perfectly bespoke to my own personal tastes, so it may be that I’m biased, but I think the three-volume series represents many of the great pleasures of manga written for an adult audience. Downman Sayman is wonderfully talented, and I’m expecting great things from him in the future. Hopefully one day his work will find its way into English!

The artist has two other two-volume seinen series, The Voynich Hotel (Voinicchi Hoteru) and Paraiso (Para☆Iso), available on Amazon.co.jp, and you can also find him on Twitter. Although he hasn’t updated it in some time, he has an account on Tumblr, which is cute and hilarious (but not entirely safe for work).

Nickelodeon Green

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Updates on January Goals

(1) Hire an English copy editor.

I hired Jeremy Anderson, a friend from college who now works as a freelance game designer. He had mentioned doing this sort of editing work in a conversation we’d had a few years ago, and I’ve been a fan of his creative writing for almost ten years now, so he was the first person I asked. To my immense relief, he took the job. I’m paying him $50 an hour, which is higher than the standard rate for copy editors (which is about $40 an hour) but far less than he deserves. Jeremy does fantastic work, and he does it with style and grace.

(2) Hire a Japanese copy editor.

I sent out an initial slew of emails to various people asking for recommendations, but these queries unfortunately yielded no immediate results. I then realized that I can’t actually afford to pay a second copy editor.

An essay from last November titled Professors Making $10,000 a Year? Academia Is Becoming a Profession Only the Elite Can Afford recently made the rounds of my friends on Facebook, exposing me to roughly two dozen stories about debt and poverty from among my cohort of young academics. I’m one of the lucky ones, and I can still barely afford conference travel and dry cleaning. Translation accuracy checking would be work I would be happy to pay someone like a grad student or research assistant to do, but I don’t have any institutional support. It always helps to have a second pair of eyes; but, since that’s not an option, I will do my best to be extra careful with my work while keeping watch for any translation support grants that may come my way.

(3) Hire an illustrator for the blog post header / project proposal cover page.

I was strongly attracted to this painting by Cynthia Liu (who goes by maruti-bitamin on Tumblr, Twitter, and Instagram), so I asked her if I could acquire the rights to use it for this series of blog posts. She agreed, and I paid her $200 for the privilege. I’d been in touch with Cynthia about similar projects in the past, and I’ve always found her to be one of the nicest and most professional artists with whom I’ve ever had the pleasure of working.

(4) Write a short “Translator Bio” section for the project proposal.

Here goes:

Kathryn Hemmann (Ph.D., University of Pennsylvania) is an Assistant Professor in the Department of Modern and Classical Languages at George Mason University in Fairfax, Virginia. She also runs a blog called Contemporary Japanese Literature (japaneselit.net), which features book reviews of fiction in translation. She wrote a chapter of her senior thesis at Emory University, “Demonic Women in Modern Japanese Literature,” on Yumiko Kurahashi, and her partial translation and analysis of the author’s short story collection Kurahashi Yumiko no kaiki shōhen (Yumiko Kurahashi’s Creepy Little Stories) became the basis for an independent research project titled Kurahashi Yumiko to shintai no kyōfu (The Body Horror of Yumiko Kurahashi) at the Inter-University Center for Japanese Language Studies in Yokohama, Japan.

Astute readers will note that I’m using Western name order in the project proposal. I have strong feelings about this, but it seems to be the standard convention in mainstream, non-academic publishing in the United States.

(5) Create a first draft translation of the first story in the collection, “The Mermaid’s Tears” (Ningyo no namida).

Around the middle of the month, I already knew that this was not going to happen. Between article submissions, article edits, and creating two new college courses from scratch, I’ve been busy this month. Also, it always takes me a few weeks to get into a good translation routine. I therefore decided to use this month to polish a pre-existing translation, “Pandora’s Box” (Pandōrā no tsubo).

Although it’s positioned as the eighteenth story in the book, I feel that “Pandora’s Box” serves as a fitting introduction to the collection because of its gauntlet-thrown, in-your-face nastiness. Many of the other stories in Cruel Fairy Tales for Adults contain striking imagery and rhetorical flourishes, but not this one. I read “Pandora’s Box” as an unadorned challenge to the idea that Greek myths are integral to our civilization because they speak to the inherent dignity of our common humanity. “Pandora’s Box” feels as though Kurahashi is saying, “Nope, this nonsense is blatantly sexist and gross. Moving on!” Jeremy (my editor) told me that he doesn’t like this story. Honestly, I don’t think the reader supposed to like this story. I personally find it delightful; but, then again, I am a terrible person with an antisocial sense of humor.

* * * * *

Goals for February

(1) Contact Atsuko Sakaki, translator of The Woman with the Flying Head and Other Stories, to ask about how the Kurahashi estate handles translation rights.

(2) Contact Jeffrey Angles, who is both a brilliant translator and one of the kindest and most supportive scholars working in Japanese Studies, to ask if there are any translation organizations I should be a member of. Figure out how to join these organizations and pay the membership fees, if necessary.

(3) Buy a document scanner (for the Japanese originals).

(4) Create a two-paragraph description of the collection for the project proposal.

(5) Create a first draft translation of the first story in the collection, “The Mermaid’s Tears” (Ningyo no namida). For real this time!

* * * * *

Banner illustration by maruti-bitamin.

Tales from a Mountain Cave

Title: Tales from a Mountain Cave
Japanese Title: 新作遠野物語 (Shinsaku Tōno monogatari)
Author: Inoue Hisashi (井上 ひさし)
Translator: Angus Turvill
Year Published: 2013 (England); 1976 (Japan)
Publisher: Thames River Press
Pages: 134

In 1910, the famous ethnologist Yanagita Kunio published the Tōno monogatari, a collection of folk legends from the Tōno region of central Iwate Prefecture in northeast Japan. Although the authenticity of these records is debatable, the collection is extremely important and has influenced subsequent generations of folklorists, including the inimitable manga artist Mizuki Shigeru. In 1975, Robert A. Morse translated the work as The Legends of Tono.

Inoue Hisashi was born in Yamagata Prefecture, which is southwest of Iwate but still in the Tōhoku region. Although famous primarily as a playwright, Inoue is also known for his novels, many of which are humorous and contain elements of fantasy and science fiction. Tales from a Mountain Cave, or “The New Legends of Tono” in its Japanese title, is Inoue’s take on the Tōno monogatari, which he sets in the coastal town of Kamaishi, just east of Tōno.

If you’re not a professional historian or ethnologist, the Tōno monogatari can require quite a bit of study to fully appreciate. Robert Morse’s translation is remarkably well done, and the book is nicely published, but the work is still difficult to read for pleasure. Tales from a Mountain Cave, on the other hand, is a lot of fun.

The nine stories in Tales from a Mountain Cave are relayed to the narrator, a young man taking time off from college, by an old man named Inubuse Takichi, who lives in a small cave in the mountains behind the sanatorium where the narrator works. Initially drawn to Inubuse by the sound of his trumpet, the narrator forms a habit of spending his lunch break with the old man, who rewards him with a series of stories about his life.

In these stories, which span from the 1920s through the early postwar period, Inubuse describes his hardships, his various forms of employment, his romantic relationships, and the odd characters he’s encountered. Not all of these characters are human, and each of the tales focuses on a supernatural occurrence, many of which are the doing of the yōkai that inhabit the region. Inubuse’s recollections of these creatures are vivid and refreshingly original. To give an example from the second story, “House up the River,” this is how the narrator summarizes Inubuse’s description of river imps called kappa:

According to him, there were several thousand kappa in the Hashino River, but when in the water they were translucent, like jellyfish. In fact they couldn’t be seen with human eyes at all. Once they were out of the river they took the form of children or travelers. In the mountains they appeared as monkeys or phesants. They could change size as well as appearance – a thousand kappa could hide in the puddle of a horse’s hoof print.

Far from being remixed or modernized versions of legend fragments, each story has a clear and compelling narrative arc; and, although they’re all connected, all but the last of the stories (which ties everything together) can be read by itself. The major theme of the collection seems to be the inability of human beings and yōkai to coexist, which can be understood as representing a fundamentally antagonistic relationship between human society and the dangerous wilderness of the Tōhoku region. If you’re looking for the sort of religious messages common in medieval Japanese folktales, they’re practically nonexistent, but Tales from a Mountain Cave does offer plenty of sexuality and earthy humor.

I really enjoyed this collection. It’s colorful, charming, and highly entertaining. Even if you’re not familiar with Japanese history or folklore, you’ll still enjoy Inoue Hisashi’s outrageous stories and charming prose.

Review copy provided by Thames River Press.

Marshmallow Bungaku Girl

Title: Marshmallow Bungaku Girl
Japanese Title: ましまろ文學ガール (Mashimaro bungaku gāru)
Alternate Title: Mädchen Marshmallow Literatur
Artist: Amano Taka (天乃 タカ)
Publisher: enterbrain (エンターブレイン)
Publication Dates: 6/27/2011 – 2/15/2013
Volumes: 2

In the late Meiji Period, as Japan undergoes the process of modernization, Hoshino Mone is a student at an all-girls private high school in Tokyo, where she lives with her male guardian, Sei. Although a young woman’s duty is to be beautiful and modest so as to become a suitable bride, Mone has a different dream – she wants to write literature! Literature (the bungaku of the manga’s title) is believed to corrupt women, so Mone cuts off her braids, dons schoolboy clothing, and joins an all-male literature club. Although she must face a bit of drama concerning her choices, the friends Mone makes help her hone her talents and offer her inspiration as they take her on adventures around town. The handsome young literary illustrator Nasuhito knows Mone’s secret but believes in her potential. Nasuhito’s respect for Mone as a fellow artist is not the only source of his warm feelings for her, however.

Although Bungaku Girl was published in the seinen magazine Fellows! – the former name of Kadokawa’s prestige-format monthly serial Harta (ハルタ) – it reads like a shōjo manga from the 1990s, when the influence of series such as Fushigi Yûgi and Cardcaptor Sakura injected elements of gender bending and bishōnen harems into even the most prosaic romance stories. All of the young men in the literature club are impossibly gorgeous, and everyone is decked out in immaculate period dress. There’s a hint of yuri provided by the radiant high school princess Sono, another literature fan who becomes enamored of Mone’s courage and independent spirit, but there are no elements of the male gaze to be found in the manga’s story or art. Instead, there are touches of Mori Kaoru in the close attention paid to historically accurate fabrics, interiors, street scenes, and city vistas.

Bungaku Girl is less about Mone’s cross-dressing and gender identity than it is about her commitment to doing whatever it takes to find a supportive community for what she loves. Many of the story’s most powerful moments occur when the characters are being creative – when Mone is writing, or when Nasuhito is drawing, for instance – and these moments are reinforced by being framed within the sense of belonging to a group of people all working together to share their ideas and produce something tangible. For us nerds who have studied modern Japanese literary history, there are pleasurable echoes of the student groups, coterie magazines, and research trips into pleasure districts associated with real-life literary figures.

This two-volume series is only available in Japanese, but it would be really cool if someone were to license it in North America. The story is simple and charming, the characters are adorable, and the art is clean and attractive. Bungaku Girl offers love, drama, and interesting imagery, not to mention encouragement to leave your comfort zone and live your dreams!

Bungaku Girl Volume 1 Page 23

I… want to join your literature club!

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I want to publish a translation of feminist sci-fi author Kurahashi Yumiko’s 1984 short story collection Cruel Fairy Tales for Adults (Otona no tame no zankoku dōwa). I want a physical edition of the book to be in my hands or on its way to my hands by January 1, 2017. If I can’t get a publisher to pick up the project by that date, I will consider self-publishing.

In early 2013, I completed a translation of Kawakami Hiromi’s short story collection The God of Bears (Kamisama), and I spent the latter half of 2013 and the first half of 2014 trying to find a publisher. I encountered many difficulties, and the status of the translation is still uncertain. To make a long story short, I had no idea what I was doing, and I made a lot of mistakes.

I turned to many people for advice about publishing Japanese translations. The sole response I received, over and over again, was “Have you emailed the author?” This is a sensible suggestion, but unfortunately not as easy – or as useful – as it seems.

My main obstacle to publishing translations is that, because of my profession, I have no choice but to be an amateur translator. I am paid to do two things: to teach and to publish research. Translation is almost universally disdained in academia; and, in fact, “Have you emailed the author?” was often accompanied by the caveat that “You shouldn’t publish translations.” My point is that the majority of my time and emotional energy is directed elsewhere, and thus far I have encountered no institutional support for translation as a component of my professional work.

A secondary obstacle is that, as I mentioned above, I have no idea what I’m doing. Despite having a fairly solid education in translation theory, I don’t know a great deal about how one actually goes through the process of submission. This has led many people whom I’ve encountered during this process to be dismissive, if not openly hostile. As you might imagine, this type of attitude is disheartening.

In order to motivate myself, I’m going to blog the process of creating and submitting a project proposal, with a new entry appearing on the first of each month. By the end of 2016, I hope not only to have secured a publication date for the book but also to have put together a short, specific, and step-by-step guide for aspiring translators.

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Goals for January

(1) Hire an English copy editor.

(2) Hire a Japanese copy editor.

(3) Hire an illustrator for the blog post header / project proposal cover page.

(4) Write a short “Translator History” section for the proposal.

(5) Create a first draft translation of the first story in the collection, “The Mermaid’s Tears” (Ningyo no Namida).

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Banner illustration by maruti-bitamin.