Banquet of the Wild

Title: Banquet of the Wild
Artist: Kari Fry
Publication Year: 2018
Publisher: Fangamer
Pages: 65

The cooking system in the 2017 Nintendo Switch game The Legend of Zelda: Breath of the Wild is a thing of beauty, and the gorgeous artwork in this fan-created guide illustrates both the simplicity and intricacy of its craft.

I grew up in a remote location that it’s probably fair to call a food desert. A trip to the grocery store was an occasion to be celebrated, and my family had to travel to be able to eat at a restaurant. As a result, I never learned to cook. Food wasn’t scare, necessarily, but there was no room for experimentation or even simply messing around in the kitchen.

Once I got to college and decided that it was high time to learn how food works, I was overwhelmed by cooking shows and websites. Even the simplest recipes used words I didn’t understand and included multiple ingredients and tools that were inaccessible to me. After a great deal of trial and error, I finally learned to prepare a few simple dishes, but I still tend to approach the task with trepidation.

Breath of the Wild is all about exploration, and gradually discovering how its cooking system works is one of the rewards of venturing far and wide throughout Hyrule. As players traverse various ecosystems, they are able to gather a range of ingredients that they can use to prepare different dishes. Many of these dishes, such as baked apples and grilled meat, are relatively simple, but each culture in Hyrule has perfected a number of more complicated meals, from curry pilaf to salmon meuniere to wildberry crepes. The recipes for these dishes are scattered throughout Hyrule can be learned by methods such as sitting in on a cooking class or combing through the library of a monster-infested castle, but most players will more than likely stick to proven standards without going out of their way to experiment.

Banquet of the Wild is a handy guide that takes a lot of the guesswork out of Breath of the Wild’s cooking system. The first part of the guide is devoted to different categories of ingredients, with the entry for each ingredient explaining where it can be found and what effects it has on a dish. The second half of the guide delves into specific recipes of varying levels of complexity while still allowing for substitutions of various ingredients. Between these two sections are concise yet informative guides on topics such as the “Fundamentals of Cooking” and “How to Brew Elixers,” which help to structure the division of ingredients into useful components in the creation of various dishes.

Breath of the Wild is a large and immersive game that encourages players to disappear into its world, and many people end up spending dozens – if not hundreds – of hours in Hyrule. If you’ve already tried your hand at all of the cooking-related sidequests, then Banquet of the Wild probably won’t teach you anything you haven’t already figured out for yourself. For beginners and intermediate players, however, this unofficial guide is a godsend, especially in the way it clearly indicates the gameplay-related effects of each dish and ingredient with easy-to-read text and symbols. Meanwhile, completionists will appreciate the appendices and checklists at the end of the book, which will aid their goal to experience everything the game has to offer.

Players of all levels – including gamers who have no interest in ever embarking into the wilds of Hyrule – will still be able to appreciate the beauty and creativity of Kari Fry’s artwork. Fry’s botanical illustrations are superb, and she has obviously put a great deal of research into how to incorporate realistic zoological elements into her designs of the fish, insects, and other creatures of the game. Her luscious watercolors convey the texture, gloss, and temperature of the foods she draws, helping the reader to imagine just how delicious and appetizing they might be. Banquet of the Wild is primarily devoted to the wonders of the natural world, but the inserts on the book’s inside covers include sketches of people from the various races of the game enjoying cooking for themselves, which provides an interesting peek into the world of the game.

For me, playing Breath of the Wild was an adventure in cooking. The game’s protagonist, Link, takes clear and obvious pleasure in cooking and eating, and he’s more than willing to try anything once and prepare dishes from whatever ingredients he has on hand. I found his enthusiasm and open-mindedness extremely inspirational, and playing the game helped me to rediscover my love of cooking. As in Breath of the Wild, preparing food doesn’t have to involve complicated recipes or rare ingredients – just a bit of patience and a hearty appetite. If Link can do it, then I can do it too!

Banquet of the Wild celebrates the joy of cooking in Breath of the Wild. It’s a handsome book filled with fantasy cuisine and Kari Fry’s gorgeous illustrations of plants, animals, and delicious food. Kari Fry can be found on Twitter @kee_fry, and the book itself is available on Fangamer’s website.

Penance

Title: Penance
Japanese Title: 贖罪 (Shokuzai)
Author: Kanae Minato (湊 かなえ)
Translator: Philip Gabriel
Publication Year: 2012 (Japan); 2017 (United States)
Publisher: Mulholland Books
Pages: 229

Fifteen years ago, in an unnamed rural town, a girl named Emily was raped and murdered. Although four of her friends saw the face of the man who tricked her into going off alone with him, he was never caught. Emily’s mother, driven half-crazy with grief, accused the four girls of being responsible for her daughter’s death, and they have all carried this burden with them into their adult lives. The statute of limitations on the murder is about to run out, yet its lingering effects have not yet faded. Is it possible that one of the surviving girls, now young women, holds a clue to solving the murder? If the murderer’s identity is revealed, will these women find peace, or is the cycle of violence impossible to halt?

The first four of Penance‘s five chapters are narrated from the perspectives of Emily’s friends, each of whom is haunted by the trauma of the incident.

The first narrator, Sae, is the girl who discovered Emily’s body, and the horror of what she saw has never been far from her mind. Of the four girls who survived, she’s been the most afraid that the killer will return, so she’s been determined to remain in the immature body of a child while keeping to herself and never dating. Not long after she’s hired by a firm in Tokyo, however, she’s presented with an offer of marriage she can’t refuse from a young man from her hometown. Although this man is too young to be the murderer, he possesses a significant and startling clue, and Sae comes to realize that he has a very good – and very creepy – reason for staying silent.

The second narrator, Maki, has become an elementary school teacher, and she’s recently found herself on national news after preventing a mentally ill young man from attacking her students. Far from being hailed as a hero, she is blamed for the young man’s death, and she does not deny that she took action to harm him. Addressing an assembly of parents, Maki explains what happened to her when she was a child, why she was able to act so quickly and decisively when threatened with violence, and why she bitterly regrets her behavior on the day that Emily died.

The third narrator, Akiko, is a precious human (I love her!) who sees herself as a “bear.” She has never moved out of her parents’ house, partially because of the trauma of Emily’s murder and partially because of outwardly imposed issues regarding her body image. “Boys have it easy,” she explains. “Even if they look like a bear they’re popular […] and being big isn’t a drawback the way it is for girls” (87). Akiko isn’t a shut-in, but she never went to high school and has since distanced herself from society. She now spends her days sleeping, helping her mother around the house, and working out. When her brother Koji gets married, she finds herself gradually being drawn out of her shell and becoming friends with her new sister-in-law’s child from a previous marriage, Wakaba. Wakaba’s mother Haruka has a dark past, however, and even the innocent and sweet-tempered Akiko senses that something isn’t quite right with the new family. She ends up becoming involved in their drama by accident, and disastrous consequences ensue.

The fourth narrator, Yuka, has lived her life in the shadow of her older sister, who was diagnosed with asthma at a young age. The older sister was doted on by their mother, while Yuka became the scapegoat for her mother’s frustrations. After Yuka indirectly witnessed Emily’s death, her mother began to alienate her even more, and Yuka has grown up feeling that she should have been the girl who died. Nevertheless, she has managed to achieve a modest amount of success in her life, but her resentment toward her sister has inspired her to enact a complicated plan of revenge. This brings her to the attention of the murderer, as well as Emily’s mother, who knows far more about why her daughter was killed than she has ever revealed to anyone.

The fifth narrator should perhaps remain a mystery for readers to discover for themselves. It seems as if this person will be able tie everything together… but then she doesn’t, not at all.

Penance had me enthralled from beginning to end. Although the story contains many mysteries, the identity of the murderer begins to feel irrelevant and inconsequential as the deeper tragedies of the narrators’ lives slowly unfold. The novel is are firmly grounded in contemporary Japanese society, but the characters’ anxieties are universally relatable. Penance has a lot to say about what it feels like to be an outsider, and what it feels like to live in fear of physical and social violence, and what it feels like to have difficulty communicating with the people who are close to you.

Penance is not a novel about vulnerability, however; it’s a story of resilience. It’s also a story about a group of women who learn where their breaking points lie and then purposefully put themselves into situations that trigger them to take action. By the end of the book, the narrators share more than one murder, and the loose conspiracy that arises between them is a beautiful development fashioned from intricate plot details. The strength of Kanae Minato’s writing is in her compassionate portrayal of her psychologically damaged yet intensely sympathetic characters, but that doesn’t get in her way of creating a compelling and suspenseful mystery in this brilliant literary thriller.

Ms Ice Sandwich

Title: Ms Ice Sandwich
Japanese Title: ミス・アイスサンドイッチ (Misu Aisu Sandoicchi)
Author: Mieko Kawakami (川上 未映子)
Translator: Louise Heal Kawai
Publication Year: 2013 (Japan); 2017 (United Kingdom)
Publisher: Pushkin Press
Pages: 92

Ms Ice Sandwich is a novella that gradually opens a door into the interior world of its protagonist, a boy living with his mother and grandmother in a commuter suburb. This boy is fascinated by a woman who sells sandwiches at the grocery store outside the train station, whom he calls “Ms Ice Sandwich” because of the ice-blue eyeshadow she always wears. Her makeup emphasizes her eyes, which she has had surgically altered to appear larger. The narrator, who is a strange little kid, becomes preoccupied with trying to capture Ms Ice Sandwich in art, obsessively drawing her facial features line by line and eyelash by eyelash.

The boy also gravitates toward Tutti, a girl in his class who was given this nickname (by the narrator himself, no less) after she once farted in class. Like the boy, Tutti is a bit strange, and she’s obsessed with gunfights. The boy learns that she lives alone with her father, who has filled their apartment with shelves of DVDs and makes time to sit down and watch a movie with her every week. Tutti’s love of gunfights stems from her interest in cinematic choreography, and the boy appreciates her ability to mimic calmness in the face of danger in the same way that he’s awed by the no-nonsense attitude of Ms Ice Sandwich in the face of customer rudeness.

Meanwhile, the boy’s mother is a weird one herself. Although the boy isn’t entirely sure what she does, she seems to be a self-employed spiritualist and fortune teller, and she’s recently had part of their house remodeled to resemble a caricature of a Western palace complete with a red carpet, foreign furniture, heavy curtains, and statues of angels. While the boy’s grandmother is bedridden in the back of the house, his mother spends an inordinate amount of time online, typing on her phone even when she’s out shopping. Like Tutti and Ms Ice Sandwich, however, the boy’s mother isn’t actually a bad person, and she loves her son in her own way.

The boy is perhaps ten or eleven years old, and Kawakami’s first-person narration skillfully captures his close attention to small and seemingly insignificant details, which are contrasted against a larger cluelessness concerning how the world works. The narrator doesn’t really know what’s going on with his mom, or his grandmother, or Tutti’s dad, or even Ms Ice Sandwich, but he nevertheless observes them with care and compassion. He is content to observe the movements of the people in his life until Tutti startles him out of his passivity, saying,

“When you say see you tomorrow to someone, it’s because you’re going to keep seeing them. It’s like at school you see everybody because they go to school every day. But when you graduate and you don’t go to school anymore, it stops and you don’t see everybody any more. If you want to see somebody, you have to make plans to meet, or even make plans to make plans, and next thing you end up not seeing them any more. That’s what’s going to happen. If you don’t see somebody, you end up never seeing them. And then there’s going to be nothing left of them at all.” (75)

Ms Ice Sandwich has no real plot or denouement, but Tutti’s words spark a small but significant shift in the narrator’s worldview that allows him to more fully appreciate the fact that his mother, his grandmother, and Ms Ice Sandwich all have lives that exist independently of his presence. Judging from the cover copy it might seem as if this is a novella about a boy’s sexual awakening, but the story actually hinges on a far more subtle emotional revelation. Thankfully, the narrator’s perspective is so singular and well-crafted that Ms Ice Sandwich‘s message about the ephemerality of human connection is never in any danger of becoming trite and sentimental.

According to the colophon, “This piece was published in the literary journal Shincho first in 2013, and in 2014 it was included in the novel Akogare, which is a combination of two stories: ‘Miss Ice Sandwich’ and ‘Strawberry Jam Minus Strawberry.'” At roughly ninety pages, Ms Ice Sandwich is short enough to read in one sitting, but it’s still substantial enough to feel like a self-contained world. I thoroughly enjoyed this story, and I’m impressed by the fantastic work that Pushkin Press has put into its ongoing series of translations of quirky Japanese novellas.

Ravina The Witch?

Title: Ravina The Witch?
Artist: Junko Mizuno (水野 純子)
Translators: C.B. Cebulski, Patrick Macias, and Jason Thompson
Publication Year: 2014 (France); 2017 (United States)
Publisher: Titan Comics
Pages: 48

This guest review is written by Erica Friedman (@OkazuYuri on Twitter).

Imagine if you will, an image of two goats looking at each other. Maybe a younger animal looking up at an older one.

“The younger, cuter one is looking up at the older and wiser one,” your brain immediately fills in for you. You then tell yourself a story about how the older goat is teaching the younger one, or scolding it, or… And in the end, you have created meaning in what is a picture of two animals who are literally just looking at one another for one brief moment.

Ravina is a girl who lives in a garbage heap, raised by crows. She is given a magic wand by a dying old woman. Ravina is captured and brought to the palace of a corrupt king, whom she unmasks as a cheater. She then lives briefly with an older man who wears dresses, and while she stays with him she learns that to use the wand she must be drunk. Ultimately, Ravina is saved from angry villagers by her crow family and returned to her home in the garbage dump.

Ravina The Witch? by Junko Mizuno is the fairytale equivalent of two animals looking at one another. We can be moved deeply by the story and we can find all sorts of meaning in it – whether it is truly there or not. In fact, we’re going to make damn well sure it is by telling ourselves the moral of the story. There is a single moment when Ravina explicitly accepts the man who wears dresses, telling him that if it makes him happy, that’s fine by her. Other than that moment, whether you see Ravina The Witch? as profound tale of acceptance of life’s vagaries or two goats looking at one another, is entirely up to you.

Titan Comics has done a bang-up job with this book. The color palette consists of muted pukey pastels, reminiscent of barfed up blueberry yogurt – entirely suitable for a fairytale that begins and ends in a garbage heap. The cover is highlighted with gold metallic ink, and Mizuno’s illustrations are detailed, intricate, and often framed in black. The combination of these visual elements imbues the book with an atmosphere similar to that of a Russian fairy tale. And, like Russian fairy tales, this story is filled with creatures that are simultaneously cute and disgusting, a lot of drinking, and the kind of ambiguous ending that one expects from Mizuno’s work.

Readers may identify this story as a deconstructed “magical girl” series. Ravina’s magic comes from her wand, but she needs to summon a special power to activate it, and she needs to be drunk to do so. So is she a “witch,” or is she a “heroine”? Or is she a kind of Vasalisa, willing to take risks to achieve morally opaque goals and personal power? You’ll have to decide for yourself, because Mizuno isn’t going to help you with this at all. You may have to re-read the book and then tell yourself another story or two to figure it out.

Ravina The Witch? is an awesome must-get book if you’re a fan of Mizuno’s work or enjoy alternative and deconstructed fairy tales. It will also make a great gift to determine who your real friends are.


Erica Friedman (@OkazuYuri on Twitter) holds a Masters Degree in Library Science and a B.A. in Comparative Literature, and is a full-time researcher for a Fortune 100 company. She has lectured at dozens of conventions and presented at film festivals, notably the San Francisco Lesbian and Gay Film Festival and the London Lesbian and Gay Film Festival. Erica has written about queer comics for the Japanese literary journal Eureka, Animerica magazine, and the Comic Book Legal Defense Fund, and she has contributed to numerous online magazines such as Forbes, Slate, and Huffington Post. She has written news and reviews of Yuri anime, manga, and related media on her blog Okazu since 2002.

Heaven’s Wind

Title: Heaven’s Wind: A Dual-Language Anthology of Contemporary Japanese Writing
Editor and Translator: Angus Turvill
Publisher: The Japan Society
Publication Year: 2018
Pages: 200

Heaven’s Wind is a collection of five Japanese short stories published in parallel text, with the original Japanese on the left and the English translation on the right. Each of the stories selected by the editor and translator, Angus Turvill, has won an award in a translation competition, and the authors have all been critically recognized as well. Some of these stories are mimetic fiction, while others fall squarely into the mode of magical realism. The thread that ties these stories together is that each of them presents multiple case studies in the methods and challenges of Japanese-to-English translation.

The stories in Heaven’s Wind are followed by a 23-page essay in which Turvill identifies ten key areas in which differences commonly arise between a Japanese text and its English translation. Without resorting to theory or philosophical abstractions, Turvill provides concrete examples from the proceeding stories, which are explained in simple and commonsense terms. For example, whereas the tense of verbs can shift from sentence to sentence in Japanese, in English it usually makes more sense to pick one tense (often the past tense) and stick to it. Whether you agree or disagree with Turvill’s decisions, it’s easy to understand exactly why he’s made them. If you’re an aspiring translator, you’ll more than likely find this list of strategies to be immediately applicable to your own work. Even if you have no knowledge of Japanese, however, Turvill’s concise guide is a fascinating examination of some the nuts and bolts of how language operates in translation.

The stories themselves are fascinating as well. Kuniko Mukoda’s “The Otter” (1980) is about a man whose playful and charming wife doesn’t quite have his best interests at heart. Natsuko Kuroda’s “Ball” (1963) is about a young girl who steals a handball and, by doing so, opens her heart to the darkness of deceit. Kaori Ekuni’s “Summer Blanket” (2002) is about an heiress who is happy to live alone by the ocean until she is adopted by two beach bum college students. Each story offers an intimate portrait of human psychology that is firmly grounded in the rich details of its setting.

Mitsuyo Kakuta’s “The Child Over There” (2011) is a surreal story of a newlywed mother who recently lost a child to a miscarriage. She has moved to the village of her husband’s family, where she’s told stories about a child-eating demon that inhabits a house she’s warned to stay away from. Even though she’s become pregnant again, she continues to visit the grave of the daughter she lost, who still visits her in dreams. One day she happens to overhear a rumor about Kukedo, the place where lost children go. Kukedo turns out to be an actual place, and so the woman takes train there on a journey that is both mundane and deeply strange. Although she never fully comes to terms with the relationship between the demon and her miscarriage, the young woman is able to achieve something of a catharsis when she joins her daughter “over there.”

The last story in the collection, Aoko Matsuda’s “Planting” (2012), is an anthem to millennial disillusionment. A young woman who calls herself “Marguerite” is looking for the perfect job, one where she doesn’t have to interact with other human beings. She eventually manages to find a position where boxes containing various materials are delivered to her apartment. She pleats whatever the box contains, repacks it, and then exchanges it for the next box. Some of these boxes contain loose fabric and pre-sewn garments, while others contain more disturbing contents, such as garbage, dead animals, and disembodied clumps of hair. Marguerite feels tired all the time, and she doesn’t really understand the purpose of anything she does, but she has resolved to take all the negative feelings in her heart and plant them in the dirt outside, hoping that they will eventually grow into something beautiful.

Heaven’s Wind reminds me of the collections of contemporary Japanese literary fiction that used to be published a decade or two ago, when Banana Yoshimoto and Haruki Murakami were billed as “the next big thing.” The stories included in these collections were often edgy and avant-garde, and it wasn’t uncommon for books to focus on female authors. I’ve missed these short story collections, and Heaven’s Wind is a welcome contribution to the body of Japanese fiction available in English, regardless of whether you happen to be interested in its emphasis on the craft of translation. Because furigana pronunciation glosses are included in the Japanese text, I can easily envision Heaven’s Wind being used as a textbook for a translation seminar or as a guide to self-study. You can order a copy on the Japan Society online store or at Waterstones.

A review copy of Heaven’s Wind was kindly provided by The Japan Society.

your name.

Content warning: discussion of body swapping, gender dysmorphia, and social dysmorphia

Title: your name.
Japanese Title: 君の名は。(Kimi no na wa.)
Author: Makoto Shinkai (新海誠)
Translator: Taylor Engel
Publication Year: 2016 (Japan); 2017 (United States)
Publisher: Yen Press
Pages: 192

This guest review is written by L.M. Zoller (@odorunara on Twitter).

your name. is a novelization of director Makoto Shinkai’s your name., an animated film that tells the story of Mitsuha, a high school girl from rural Gifu prefecture who wishes she could be a boy in Tokyo in her next life. After an incredibly vivid dream in which she wakes up as “Taki,” a high school boy living in downtown Tokyo, she discovers it’s not a dream at all – and Taki is also switching bodies with her. As the two teenagers try to navigate each other’s lives and relationships, only able to communicate with each other only by writing notes in each other’s cell phones when they switch, they begin to unravel a mystery involving Mitsuha’s town.

First, a note about the style of the book: the film was not created for an unfinished book series, nor was it a post-release novelization. Rather, the novel was written in the late stages of the film’s production but released before the film debuted in Japan. In his Afterword, Shinkai writes,

In other words, it’s a novelization of the movie, but actually, as I’m writing this afterword, the movie hasn’t been finished yet. They tell me it will take another three months or so to complete. That means the novel will go out into the world first, so if you asked me which is the original work, the movie or the novel, I’d have to say, “It’s complicated.” (Kindle location 2177)

As a result, the novel doesn’t have to backfill the character’s internal monologue, nor does the film have to focus on getting the characters’ internal dialogue to come across visually; both works fill in gaps in the other.

The film’s biggest strength is, by and large, bringing the imagery and emotions of the characters to life. In a film, narrative exposition can get in the way of acting and using visual cues to explain emotions of the characters. While the movie is heavily visual and expresses the subtlety of its characters’ emotions by showing instead of telling, the novel (as well as the translation) gets off to a rough start because the writing style is overly descriptive in light novel/YA novel fashion. Shinkai’s attempts to describe physical reactions and facial expressions while simultaneously describing the characters’ underlying emotions sometimes make the opening chapters seem clunky. However, the novella really hits its stride after the third chapter. With the difficulty of the exposition out of the way and the setting and characters established, Shinkai’s writing shines and the pace picks up.

What I really love about the book, in addition to the mystery of why Taki and Mitsuha start and stop switching bodies, is how both characters come to experience themselves differently because of swapping bodies. Mitsuha gets to explore her sexuality – she, not Taki, is the one that sets up the date with his coworker Okudera-sempai in the hopes that she herself will get to go on it as Taki. This is a contrast to a common plot line in body-swap fiction: that one of the two swapped people has a datemate and is scared of being expected to kiss or have sex with the other person’s partner for a variety of reasons, chiefly the consent of all three parties.

Another body-swap trope that Shinkai averts is that Taki doesn’t learn to be more emotional just by being in Mitsuha’s body. Instead, he learns from her actions, especially how she treats Okudera-sempai while in his body. Eventually, he says, he’s given up on pretending to be her and just acts like himself when he’s in her body, though he notices that he has her memories and that he experiences emotional and visceral reactions to people in her life, such as feeling comforted by seeing her grandmother and friends and angry when meeting her father.

The book also deals with a number of existential questions. For example, what is consciousness and how tied to ones body is it? Does the spirit live on apart from the body? Related, but not explicitly spelled out, is to what degree sexuality and gender identity are consciousness or a physical body. As a queer nonbinary person who experiences social dysphoria (being read as the wrong gender in social contexts) but not usually body dysmorphia (the feeling that something about your body is wrong), the book and film versions of your name. raised a lot of questions for me. Would I experience body dysmorphia if my body looked differently than it does? Would I experience body dysmorphia if I woke up in someone else’s body? Would I experience social dysphoria to be called by the wrong pronouns but not the ones I was assigned at birth? Would it matter if the other person were built similarly to me or if they had a very different body shape? If I were in a binary person’s body, would it be weird to be called by the wrong pronouns? For cisgender people, who have the luxury of knowing their own gender and rarely have their gender questioned, would swapping bodies seem awkward but not dysmorphic or dysphoric?

Moreover, Taki and Mitsuha are two thin, conventionally attractive, and able-bodied cisgender teenagers. How would the narrative vary if one of them had a disability, or if one were trans or openly queer, or much younger or older? (For example, what if Taki and Mitsuha’s grandmother switched places?) your name. doesn’t answer Taki’s questions about memory or mine about gender, but the gentle manner in which it raises these questions is less of an existential crisis and more of a catalyst for self-reflection.

Along with the human characters, Mitsuha’s hometown Itomori is practically a character itself. Itomori is based on the city of Hida in Gifu prefecture, which is one of my favorite vacation spots. The descriptions of the town in the book and the visualization of the town in the film are vivid and gorgeously rendered, taking me right back to traveling to Hida-Takayama in the fall. While Mitsuha hates Itomori and dreams of moving to Tokyo, Shinkai avoids both painting rural Japan as either superior or inferior to urban Japan. Mitsuha’s complaints are ones many young people have: there are not many jobs, there are no cafes or places to hang out, and everyone knows your business, especially when your family is visibly and heavily involved in town politics (her estranged father is the mayor) and religious life (she and her sister are shrine maidens at her grandmother’s family shrine). However, there is merit in the traditions of the town, which preserve not just history for history’s sake, but important cultural and historical information.

Mitsuha’s grandmother, who is the head of the town shrine, repeatedly tells Mitsuha and her younger sister Yotsuha that the meaning underlying the shrine dances, braided cords, and festival rituals were lost when the original shrine and all its old records were lost in a fire two hundred years ago. What Taki realizes when he drinks ritual sake at a sacred location deeper in the mountains is that the braided cords and dances all told the story of how a meteorite created the crater lake in Itomori and destroyed the town a thousand years ago. With the records gone, the rituals survived without meaning, and this lacuna between history and folklore becomes crucial to the plot of Mitsuha and Taki’s story. As Shinkai’s focus expands beyond the two teenagers out into the larger environment they inhabit, I thought about not just the local dances of the places I had lived in and visited but also about the tsunami markers on Aneyoshi.

your name., while not perfect, is easy fantasy read that deals with open-ended questions of gender, memory, and rural depopulation. If possible, I recommend reading the novel as well as watching the movie, as Shinkai’s prose exploration of Mitsuha and Taki’s interiority complements and deepens the impact of the gorgeous artistry of his film.


L.M. Zoller is a nonbinary writer and former JET CIR with an MA in Japan Studies. All zir favorite manga and anime seem to involve gender fluidity and sword fighting. Ze blogs about media and gender at The Lobster Dance (@odorunara) and food, sexuality, and gender at I’ll Make It Myself! (@illmakeitmyself).

Apparitions

Title: Apparitions: Ghosts of Old Edo
Author: Miyabe Miyuki (宮部 みゆき)
Translator: Daniel Huddleston
Publication Year: 2013 (America); 2000 (Japan)
Publisher: Haikasoru
Pages: 265

Apparitions: Ghosts of Old Edo is a collection of nine supernatural stories set in the Edo period (1600-1868), a historical era of relative peace that preceded Japan’s modernization. The author, Miyabe Miyuki, is known outside of Japan for her fantasy and suspense novels, but she also writes historical fiction informed by her love of the city of Tokyo.

Apparitions is a difficult book to break into, especially for someone who doesn’t have a great deal of background knowledge about Japan. Although the six-page thematic introductory essay by Higashi Masao attempts to situate Miyabe’s historical fiction within the tradition of Western horror, each of the stories in this collection is thoroughly suffused with what might be termed Japanese cultural odor. While this is far from a bad thing, the jumble of geographic and personal names that Miyabe employs to add color to her stories won’t carry the same narrative weight for most readers of this translation as it would for someone more familiar with the cultural and historical context she references.

The opening story, “A Drowsing Dream of Shinjū,” provides a good example of how these references work to create a sense of atmosphere – or, for many readers, may simply be strange and confusing. After the end of the Kyōhō era, in the fourth year of Bunka, a boy named Ginji is “sent off to work at a cotton wholesaler called the Daikoku’ya, in Tōri Setomono-chō” by an older man at the Mannen’ya, an employment agency “located in Ōdenma-chō Block 1” that places apprentices in the wholesale businesses “that dotted the way from Ōdenma-chō and the surrounding area on through Muromachi, Takara-chō, Suruga-chō, and Nihonbashitōri-chō” (18). Miyabe uses the names of these emperor reigns, businesses, and neighborhoods as a shorthand to create a sense of time and place. Unfortunately for those of us not already well versed in Edo Period historical fiction, this sort of highly specific allusion is largely unaccompanied by any sort of explanation. As a result, to someone who isn’t a specialist in the Edo Period, the stories in Apparitions can seem rather dry.

Even the broader cultural allusions that Miyabe uses to add flavor to her stories are only mentioned in passing without any sort of elaboration. To return to “A Drowsing Dream of Shinjū,” the premise of the story is that the fourteen-year-old protagonist Ginji is employed by Tōichirō, the son of the prosperous cotton wholesale business Daikoku’ya, to run errands, some of which involve carrying messages to Tōichirō’s various ladyfriends. Meanwhile, the 21-year-old Tōichirō wants his family’s business to start selling tea towels printed with monogatari moyō, or scenes from literary romances such as The Tale of Genji. His father tells him that this is a bad idea, as such items have come to be associated with real-world cases of shinjū, or double suicide, in which several pairs of lovers tied their hands together with these towels so that they would have a greater likelihood of drowning when they jumped into a river.

One thing leads to another, and when Tōichirō gets married he moves his mistress O-Haru to the neighborhood of Ōshima-mura, which “was on the other side of the Ōkawa River, on past Fukagawa” (34). On being sent to O-haru’s villa one afternoon, Ginji arrives to find it empty, and as he dozes off in the foyer he dreams that he sees the lifeless bodies of Tōichirō and O-haru deeper inside the house, their wrists bound with a monogatari moyō tea towel.

To anyone familiar with Japanese drama, “A Drowsing Dream of Shinjū” is redolent of numerous other stories involving the ghosts of star-crossed lovers appearing in forgotten and out-of-the-way places. It’s precisely because Miyabe is confident in her reader’s familiarity with such ghost stories in the Noh, Bunraku, and Kabuki theatrical traditions, however, that she doesn’t go out of her way to deepen the eerie atmosphere by means of other literary devices. Perhaps a Western equivalent of this might be naming a character Horatio and thereby expecting the reader to associate him with chilly Scandinavian sea winds and the sun setting early in the day without otherwise supplying the character with any personality traits. Unfortunately, Miybe’s allusions may pass entirely over the heads of unfamiliar readers.

Although two or three of the stories in Apparitions are strong enough to stand on their own, the book isn’t so much a collection of accounts of individual people and the ghosts they leave behind as it is a cumulatively growing narrative about the city of Edo itself. If the reader can tough out their initial sense of disorientation, however, the geography of the city and the character of its people gradually begin to take shape with each successive story.

That being said, the best stories need no contextualization. In my favorite story, “The Oni in the Autumn Rain,” an older woman offers sound and canny advice to a younger woman that transcends time and place. Moreover, the cleverness of the surprise ending to the story, in which it is revealed that the circumstances of this conversation were not what they seemed, needs no cultural background knowledge to be appreciated.

I use another of the stand-out stories in the collection, “Cage of Shadows,” as one of the readings in my upper-level “Tokyo Stories in Japanese Fiction” seminar. It serves as an excellent starting point for a discussion of Edo period fiction in that it evokes the themes and tone of popular stories from the eighteenth century while still employing conventions relating to psychologically astute characterization and linear plot progression that contemporary readers have come to take for granted. As an added bonus, the imagery of the story is deliciously grotesque, and the way it ends is downright creepy.

Overall, it’s difficult to recommend Apparitions to a casual thrill seeker; but, to a patient reader, allowing the stories enough time to build a gradual atmosphere of strangeness on the margins of human activity is akin to watching twilight deepen into darkness as an evening fog rises from the ground. Again, many readers may find themselves lost in the maze of foreign words and names, but if you’re interested in Japanese ghost stories and looking for a nice collection of original and historically grounded horror fiction with lovely Gothic undertones then Miyabe Miyuki has you covered.