Tag: Stone Bridge Press

A Hundred Years and a Day

KathrynLeave a comment

In October 2024, Matt Alt published an article in Aeon titled “The Joy of Clutter.” Instead of decrying the unsightliness of visual complexity, Alt argues that clutter has its own unique beauty, “an ecstatic, emergent complexity, born less from planning than from organic growth, from the inevitable chaos of lives being lived.”

Alt’s essay is illustrated with photos contributed by Lee Chapman, who captures evocative images of the chaotic interiors of tiny family-owned restaurants located in shopping arcades lined with shuttered storefronts. Chapman’s photos coincide with a trend on social media that expresses nostalgia for the Japan of the late twentieth century, with posts often tagged as “Shōwa Retro.”

Tomoka Shibasaki’s A Hundred Years and a Day delights in the aesthetic of gentle decline exemplified by Shōwa Retro, and the 34 stories in the collection express nostalgia for people and places left behind in the past. Shibasaki invites the reader to walk through depopulated residential neighborhoods and stroll along abandoned shopping arcades. Half-empty cityscapes are dotted with buildings filled with clutter. Aging adults sift through the belongings of their deceased parents. Siblings who’ve drifted apart make clumsy attempts to reconnect by alluding to half-forgotten memories. Students study and then discard the small artifacts of the people who came before them.

Even reading through the book’s Table of Contents is like flipping through a card catalog in an old library, with each story’s title being a concise description of its premise. To give an example, the first story is titled:

“One summer during a long rainy spell, student number one from class one and student number one from class two discover mushrooms growing in a flower bed next to a covered walkway at their school; two years after leaving school they bump into each other, but after that, ten years pass, twenty years pass, and they don’t meet again”

“One summer” is a translucently beautiful piece of writing with imagery so clean and clear that I could almost feel the seasonal humidity on my skin. The story conveys the delicate specificity of a single moment captured in time. The moment dissipates and disperses as the world moves on, but the memory lingers.

An intriguing play on this theme is in the nineteenth story…

“I feel like I want to see the places that someone else saw, he said; I like thinking about places I’ve been to once but no longer know how to get to, or places that you can only access at certain times, I feel like there must be some way of visiting the places that exist only in people’s memories”

…which is about a woman who travels to a small seaside town to give a presentation at an academic conference. While walking back from the local shrine, she has a brief conversation with a child who will be the last ever student to graduate from the municipality’s junior high school. Years later, the child (now grown) encounters an artistic diorama that recreates a fictional version of their hometown that appeared in an old novel written by the academic’s deceased mother. While studying the artwork, this person (referred to by the story as “the last child”) is surprised by the liveliness of the reconstructed memory:

The last child crouched down and peered into the alley running between the wooden houses. It looked a lot like the alleyways that they knew from their childhood. They felt as though it was a path they’d been down before. As the last child was still staring down the passage, a cat ran across the alleyway where the stone steps were. The last child gasped in surprise, and stood up. A cicada flew in through the window, attached itself to the wall, and began to screech.

“I feel like I want to see” is a wandering ramble across time and memory, but most of the vignettes in A Hundred Years and a Day are much more focused on the history of a specific place. One of my favorites is the twenty-second story…

“A man opens a café in a shopping arcade, dreaming that it will become like the jazz café he used to frequent as a student; the café stays open for nearly thirty years, then closes down”

…which, despite the title, is about the young woman who takes over the original café by the university. The interior of the café is almost comically outdated, as are the records left behind by the previous owner. The new owner isn’t familiar with the musicians whose posters still hang on the walls. Regardless, the café is still lively, and the new owner finds herself thinking, at the end of the story, that “this is what I wanted to do.”

If I had to guess, I’d say that the reason why this sort of Shōwa Retro story has such a strong appeal is because it rejects the performative glossiness of mass media while embracing the beauty of real, everyday settings. The aesthetic also disrupts the modern myth that progress is not just desirable, but inevitable. Things don’t always get “better,” Shibasaki demonstrates, nor do endings always happen with a bang. 

A cursory reading might suggest that Shibasaki is trafficking in low-effort cultural nostalgia, but I don’t think that’s the case. The imagery presented by each story in A Hundred Years and a Day feels very deliberate, like it’s smashing a smartphone screen with a hammer. This is fiction to be enjoyed slowly, and I appreciate the contemplative space Shibasaki has opened for the reader.

When discussing the texture of Shibasaki’s writing, it’s important to acknowledge the artistry of Polly Barton’s English translation. Japanese literary writing is notorious for its nested sentence structure, which can feel unintentionally Proustian if translated literally. It takes a keen eye and a delicate touch to understand whether Japanese sentences are interminably lengthy because the language is simply written like that; or whether a sentence like one of Shibasaki’s story titles is a deliberate stylistic choice. Barton has done truly amazing work with A Hundred Years and a Day at a sentence-by-sentence level, allowing the reader to enjoy Shibasaki’s distinctive style while still maintaining a casual, conversational tone.

Most of the stories in A Hundred Years and a Day occupy fewer than ten pages, and they read like accounts passed from one person to another by word of mouth. Spending time with this collection feels like calling an elderly relative and listening to them talk about a restaurant closing in your old neighborhood, or about how they saw someone that you once knew as a child in the newspaper. There’s no real beginning or end to the stories, nor is there any discernible sense of structure. Still, the theme of human connection runs through Shibasaki’s work like a gentle current, drawing the reader forward along on the steadily flowing stream of time.

I’d like to extend my gratitude to Stone Bridge Press, which provided an advance review copy of this book. A Hundred Years and a Day will be published on February 25, 2025. You can learn more and read a preview on the book’s webpage (here).

Dragon Palace

Kathryn1 Comment

Dragon Palace collects eight surreal stories by award-winning and internationally celebrated author Hiromi Kawakami. These stories are contemporary fantasies about shapeshifters, talking animals, and interspecies romance that borrow from traditional folklore even as they express the psychological complexity of modern magical realism. Originally published in 2002, Dragon Palace is now available from Stone Bridge Press with a translation by Ted Goosen, who also translated Kawakami’s People From My Neighborhood.

The first story in Dragon Palace, “Hokusai,” is about the octopus who seduces the fisherman’s wife in the infamous ukiyo-e print. At least, that’s who the bum who persuades the narrator to go out drinking claims to be. The narrator is depressed and hates his life, so he easily falls under the sway of the stranger who tells him fanciful stories of his exploits as an octopus-turned-human as they drink their way across a shabby port town. At several points during the evening, the narrator sees his drinking companion shift and change. By the end of the night, the narrator’s own form isn’t as solid as it once was.

Although “Hokusai” defies allegory, I read it as a story about how sad men become shitty men as they gain confidence through the stories they tell one another about women. Despite his unapologetic misogyny, there’s an appealing earthiness – or saltiness, I should say – to the octopus man that I found oddly compelling. Like the narrator, I wanted to hear more of his stories, and I was happy to go along for the ride.

“Hokusai” holds a special charm for me as a fan of H.P. Lovecraft’s 1931 novella The Shadow over Innsmouth, a classic American horror story about a decaying New England town whose residents have started marrying with fishpeople. Like Lovecraft, Kawakami paints a detailed portrait of a grimy port town that has seen better days. Unlike Lovecraft, she offsets the strangeness of interspecies relations by focusing on the more mundane aspects of what it would be like to have an ocean-dwelling boyfriend who doesn’t pay rent. In fact, even more than The Shadow over Innsmouth, “Hokusai” reminds me of Yoko Tawada’s famous short story “The Bridegroom Was a Dog,” which transposes the persistent “beast husband” trope of East Asian folklore to everyday suburban life.

“Dragon Palace,” the title story of the collection, swims even deeper into fantastic waters. The narrator is a housewife visited by the pint-sized spirit of her great-grandmother, who was supposedly a medium at the center of a sex cult before she abdicated to become a wandering vagrant. “Dragon Palace” is a prose poem on heredity and generational legacies, and about how the seeds of mystery are buried in the heart of even the most prosaic housewife.

“The Kitchen God” is a more grounded exploration of the theme of the strangeness hidden in everyday life. A housewife named Izumi is having an affair with an older man named Sanobe. Along with her recreational shoplifting, Izumi believes this affair distinguishes her from the other housewives in her neighborhood. What she seems to take for granted, however, is that her thriving collection of houseplants has turned the inside of her apartment into a small ecosystem. Among the leaves and vines lives a creature Izumi calls “the kitchen god.” This god may or may not be one of the weasels said to have infested the apartment complex, but it’s clearly no ordinary creature.

Images of strange interior spaces continue in “The Fox’s Den,” which is about a middle-aged housekeeper who begins a quasi-romantic relationship with one of her clients, an elderly booklover who once owned a used bookstore and has since become a book hoarder. To the jaded eyes of the housekeeper, this man’s attachment to old books isn’t as remarkable as his foxlike tendencies.  

The housekeeper has been married twice before, once to someone she calls “completely human” and once to another man who had a tendency to behave like a fox. It’s never clear whether the animalistic traits of these characters are literal. Do they shapeshift like the octopus in “Hokusai,” or are these men animals only in the narrator’s imagination? This question is of no concern to Kawakami, who trusts the reader not to get caught up on minor details like “the nature of reality” as she explores the deep and essential weirdness of human beings.

The standout story in the collection is “Mole,” which was previously translated by Michael Emmerich in 2007 and published as “Mogera Wogura” in Kurodahan Press’s Speculative Japan anthology. In the slightly off-kilter world of the story, mole people live in human cities, where they go about their lives just like everyone else. “Mole” is narrated from the perspective of an adult male mole person, who lives with his wife in a hole. Although he’s a normal office worker, what’s unique about the narrator is that he collects humans who have lost the will to live:

The humans are bereft of energy—their faces are lifeless. Yet they are not dead. They live by eating away at their surroundings, at themselves, without ever moving. They remain with us in our hole without ever becoming moles themselves, waiting for the time when, still human, they can return to the world aboveground.

I’ve discussed this story in several of my literature classes, and it’s been my experience that students have a strong positive response. Although “Mole” could easily be read as horror, many students find it comforting to think that someone would pick them up and care for them during the days when they’re too tired to keep going. There’s a certain flavor of darkness to Kawakami’s writing that keeps her work out of the realm of being “wholesome,” but “Mole” comes the closest to a story that might be adapted into a short film by Studio Ghibli.  

I have to admit that I’m not a fan of modern retellings of fairy tales. I tend to find them tedious and awkward, especially when they’re pushed into the service of a political agenda. Don’t get me wrong – I’m all for feminism and gay pride and destroying monarchies. Still, what’s always been interesting to me about “traditional” folklore is how incredibly strange it is. Sigmund Freud was wrong about a lot of things, but I think he was onto something when he talked about how it’s the very absurdity of folktales that allows them to resonate with people regardless of time or place.

The stories in Dragon Palace lean into the more surrealistic elements of folklore in a way I find emotionally satisfying. For example, what does a story about bar-hopping with a shape-shifting octopus mean in literary terms? I’m not sure, but I’ve definitely had a few boozy nights like that myself, and “Hokusai” captures the truth of that experience in a way that a more mimetically realistic story couldn’t. Likewise, what does it mean that the narrator of “Dragon Palace” picks up the off-putting spirit of her great-grandmother and hugs her like a baby? I couldn’t say, but I’ve definitely felt that exact sense of unreality while playing with one of my nieces and realizing that she looks just like my grandmother.

What I appreciate most about Kawakami’s stories is that they’re marvelously entertaining to read. Although it can sometimes be difficult to relate to the characters, each new page holds a fresh surprise for the reader. Goosen’s translation perfectly captures the tone of the original Japanese, in which Kawakami writes the most outlandish things in the most casual and colloquial prose. The style conveys the sense that someone is telling you these stories directly, perhaps as you sit in a cozy bar filled with people whose shapes shift just out of the corner of your eye. Dragon Palace is a fascinating collection of oddities in which some stories are humorous and accessible while others are more poetic and surreal. I’d recommend this striking collection to anyone intrigued by the prospect of catching a glimpse of the wonders that lie just under the surface of everyday life.

The Inugami Clan

Kathryn3 Comments

The Inugami Clan

Title: The Inugami Clan
Japanese Title: 犬神家の一族 (Inugamike no ichizoku)
Author: Yokomizo Seishi (横溝 正史)
Translator: Yumiko Yamazaki
Publication Year: 2003 (America); 1951 (Japan)
Publisher: Stone Bridge Press
Pages: 309

Reading The Inugami Clan reminded me of sitting in my local public library as a kid in the early nineties and reading crime novels with yellowed pages and crappy covers that were always on the verge of falling off.

This novel is pure pulp. The sentences are short and declarative. The chapters are only a few pages long and always end with cliffhangers. The murders are fantastically improbable. The beautiful young female victim is always fainting. The ugly older women are pure evil. The men regularly walk around with assault weapons. The sexuality on display isn’t overt, but it’s always kinky. Someone gets murdered every five chapters. Even the paper Stone Bridge Press used for its publication of this translation has a deliciously pulpy smell. The pulp dial on this book goes up to eleven.

In other words, The Inugami Clan is both ridiculous and ridiculously entertaining.

The primary point-of-view character of the novel is Detective Kindaichi Kōsuke, an eccentric private investigator of strange appearance and stranger personal habits. (“Physically, he is a stammering, inconsequential fellow with nothing to recommend him, but his remarkable faculty for reasoning and deduction has been attested to,” the narrator says.) Because of the detective’s fame, he has been summoned to the Nasu Lake region (in Tochigi prefecture) by Wakabayashi Toyoichirō, a lawyer associated with the estate of the recently deceased Inugami Sahei, a local silk magnate. Before the lawyer arrives in Kindaich’s hotel room, however, the detective witnesses a beautiful woman going down with a sinking boat on the lake beside the hotel. This woman is Nonomiya Tamayo, who stands to inherit the entire Inugami fortune. Even though Tamayo is saved, Kindaichi returns to the hotel to find Wakabayashi dead from ingesting a poison that had been applied to the filter of one of his cigarettes. Someone is obviously out for blood, and it’s up to Kindaichi to figure out what’s going on before anyone else is killed.

Not that Kindaichi succeeds, of course. The detective’s “razor-sharp deduction skills” are no match for a long-held grudge, and the novel has plenty of time for an additional assortment of gruesome deaths. The Inugami family motto is “yoki koto kiku,” an expression that means “tidings of good fortune” but is also synonymous with the words “axe, koto, chrysanthemum” ( 斧・琴・菊 ), which is as good a set-up as any for a series of themed murders. The “axe” murder happens early on, and the reader is given the pleasure of anticipating what the “koto” and “chrysanthemum” murders will look like. It would be a shame if Kindaichi were to solve the case before the killer could complete the set, right?

Instead of pulling a “just add Sherlock” instant deduction, Kindaichi spends most of his time accompanying the family’s other lawyer, Furudate Kyōzō, to various formal meetings of the Inugami clan, which are full of drama.

It turns out that Inugami Sahei was a bit of an asshole. The man had three consorts who all lived with him, and each of these consorts bore him a daughter, each of whom in turn bore a son. Since none of these consorts was Sahei’s official wife, none of these grandsons is his official heir; and, in his will, Sahei leaves his entire fortune to Nonomiya Tamayo, provided that Tamayo marries one of his grandsons. Tamayo is the granddaughter of Nonomiya Daini, the head priest of Nasu Shrine, who took in Sahei when he was young and starving. Sahei had a very close relationship with Daini, and he had an even closer relationship with Daini’s wife, and he apparently loved Tamayo as if she were his own granddaughter. Sahei also had an (even more) illegitimate son with a much younger woman named Aonuma Kikuno (who apparently looked just like Tamayo); and, if Tamayo for some reason won’t marry one of Sahei’s other sons, then the majority of the fortune goes to this son, a man named Aonuma Shizukuma. Since both Aonuma Shizukuma and Inugami Kiyo, the oldest of Sahei’s grandsons, had problems with repatriation after the war ended, however, there are plenty of opportunities for confused identities.

As things stand, everyone has a motive to kill everyone else. It’s almost as if Sahei were trying to punish his three daughters for something – but for what? It quickly turns out that the Inugami clan is about as dysfunctional as families get, and there are plenty of family secrets for Kindaichi to uncover before he can figure out who’s trying to kill off everyone associated with Sahei’s will.

Even though most of action of the novel is generated by Sahei’s three grandsons, the three older Inugami daughters really steal the show. Inugami Matsuko, the reigning matriarch of the clan, is an especially powerful and compelling character. I can’t write too much about her without giving away the story, but let it suffice to say that she is awesome, and the social conflicts and historical crises that she represents add a layer of depth and thematic richness to the novel that it would otherwise have lacked had she been just another ugly and bitter old woman in a pulp mystery about silly murders.

I read The Inugami Clan while re-reading John Dower’s Embracing Defeat, and I found that Dower’s description of the political confusion and cultural liberation of the immediate postwar period in Japan resonated perfectly with the themes and atmosphere of Yokomizo’s novel. Dower’s chapter “Cultures of Defeat” (especially its sections on “Kasutori Culture” and the “Decadence and Authenticity”) was especially interesting in its discussions of postwar pulp magazines, the sexualization of literature, and the re-emergence of “erotic grotesque nonsense” as a mode of storytelling. As is the case with any good pulp novel, The Inugami Clan has its fair share of plot holes and obvious exaggerations, but an understanding of the book’s historical and cultural background goes a long way toward making these plot holes and exaggerations make sense. If you’re interested in classic Japanese mystery fiction, Sari Kawana’s Murder Most Modern: Detective Fiction & Japanese Culture, which was published back in 2008 by University of Minnesota Press, is an excellent cross-cultural study that’s a lot of fun to read (and, for an academic book, it’s actually fairly affordable). Even without all of the secondary literature, though, The Inugami Clan is a lot of fun to read. The novel is currently out of print, but it’s totally worth the effort to track down a copy.