Another, Volume 1

Another

Title: Another, Volume 1
Japanese Title: Another (Anazā) 上
Author: Ayatsuji Yukito (綾辻 行人)
Translator: Karen McGillicuddy
Year Published: 2013 (America); 2009 (Japan)
Publisher: Yen Press
Pages: 254

If you’ve watched the Another anime and are looking for a quick answer regarding whether or not you should read the novel the anime is based on: Yes, you should read it. It’s a fun book and a quick read. It’s just as creepy as the anime, but it’s creepy in different ways. The basic plot is the same, but enough of the details are different to maintain a feeling of suspense.

Before I begin, I should say that this review only covers the first volume of a two-volume novel. According to Amazon, the second volume won’t be released until July 23, 2013. Since Another is a highly compelling mystery novel, and since the first volume doesn’t offer closure but instead only deepens the mystery, I might caution anyone who hasn’t already seen the Another anime series (which is available on Hulu) against reading the first half before the second half is available.

Another begins in April of 1998 in a small mountain town called Yomiyama. The narrator is Sakakibara Kōichi, who suffers from a lung disease called “primary spontaneous pneumothorax.” Since his father is spending a year abroad in India, Kōichi has moved from Tokyo to Yomiyama to live with the parents of his deceased mother. Before he can start ninth grade with his new class (the Japanese school year begins in April) at the North Yomi Middle School, however, Kōichi suffers a relapse of his disease and is hospitalized. While in the hospital, he is visited by two students from his class who badger him with a series of unpleasantly persistent questions about his background in relation to Yomiyama. Even more curious is his encounter with a strangely taciturn girl wearing a North Yomi uniform in the hospital’s elevator. This girl, Misaki Mei, is wearing a conspicuous eye patch and headed down to a part of the hospital basement that should be empty.

As soon as Kōichi is released from the hospital, his mother’s younger sister Reiko, who lives with Kōichi’s grandparents, sits him down and tells him the “North Yomi fundamentals,” the third of which is “you must at all costs obey whatever the class decides.” Kōichi, who had been bullied at his old school because of his family name, is uncomfortable with this rule; and, when he finally begins school, he is unpleasantly surprised when he realizes that everyone in his class is bullying Mei. No one acknowledges her presence in the classroom, and no one will discuss her with Kōichi. Kōichi gets hints that what is going on is more than mere bullying, however; the class’s treatment of Mei is somehow tied to a curse laid on the third class of the third year students at North Yomi.

Another is half horror and half mystery. The horror comes from the existence of ineffable supernatural phenomena, the grisly deaths of Kōichi’s classmates, and the looming inevitability of the class’s fate. The “you must at all costs obey whatever the class decides” dictum is majorly creepy as well. These horror elements lend a major sense of urgency to the mysteries Kōichi must puzzle out: Why is everyone ignoring Misaki Mei? What is the curse afflicting Class 3-3? How did the curse come about, and how does it work?

The answers to these questions are eventually revealed at the end of the volume. To be honest, the specifics of the curse don’t actually make a great deal of practical sense, but that’s okay – the setup and nature of the curse are clever and interesting. Since this is only the first half of the story, it goes without saying that not everything is revealed. In fact, the end of the first volume sets up an even more interesting mystery. The curse is apparently linked to one specific person in each class in which the curse is active, the so-called “casualty” (死者), but who could this be? The first volume doesn’t give the reader the necessary clues to figure this out, but it does hint at a particularly nasty moral dilemma that the reader can look forward to exploring in the second half of the story.

Another isn’t the most beautifully written book in the world. When compared to the anime, with its moody musical score, atmospheric lighting, and lush background images, the novel doesn’t seem to take full advantage of the potential creepiness of its setting in an isolated mountain town before the advent of widespread cell phone and internet use. What the novel does do is to deliver an additively readable young adult horror story that can also be read as a power fantasy of working through some of the more unpleasant aspects of ninth grade. A new kid transfers into a new class at a new school, and things are weird and awkward not because fifteen-year-olds are weird and awkward but because there’s a curse. The class seems to be bullying a shy girl who doesn’t fit in not because fifteen-year-olds can be terrible people but because there’s a curse. The homeroom teacher is sketchy and the librarian is spooky not because some adults have trouble dealing with fifteen-year-olds but because there’s a curse.

Class 3-3 is in its own little universe created by both unknowable supernatural forces and unstated institutional regulations, and everything the students in the class do is truly a matter of life and death. Under the veneer of normalcy created by daily routine, nothing is normal at all, and the sickly transfer student and uncanny quiet girl might just end up being the heroes who save everyone. It’s a fairly heady fantasy for anyone who’s ever that things at their middle/high school weren’t quite right. Even without the analogy to the implicit strangeness of ninth grade, the momentum of the race to get to the bottom of what’s going on at North Yomi Middle School is enough to keep anyone reading until the end.

Even though I know what happens, I’m still eagerly awaiting the second volume.

The Inugami Clan

The Inugami Clan

Title: The Inugami Clan
Japanese Title: 犬神家の一族 (Inugamike no ichizoku)
Author: Yokomizo Seishi (横溝 正史)
Translator: Yumiko Yamazaki
Publication Year: 2003 (America); 1951 (Japan)
Publisher: Stone Bridge Press
Pages: 309

Reading The Inugami Clan reminded me of sitting in my local public library as a kid in the early nineties and reading crime novels with yellowed pages and crappy covers that were always on the verge of falling off.

This novel is pure pulp. The sentences are short and declarative. The chapters are only a few pages long and always end with cliffhangers. The murders are fantastically improbable. The beautiful young female victim is always fainting. The ugly older women are pure evil. The men regularly walk around with assault weapons. The sexuality on display isn’t overt, but it’s always kinky. Someone gets murdered every five chapters. Even the paper Stone Bridge Press used for its publication of this translation has a deliciously pulpy smell. The pulp dial on this book goes up to eleven.

In other words, The Inugami Clan is both ridiculous and ridiculously entertaining.

The primary point-of-view character of the novel is Detective Kindaichi Kōsuke, an eccentric private investigator of strange appearance and stranger personal habits. (“Physically, he is a stammering, inconsequential fellow with nothing to recommend him, but his remarkable faculty for reasoning and deduction has been attested to,” the narrator says.) Because of the detective’s fame, he has been summoned to the Nasu Lake region (in Tochigi prefecture) by Wakabayashi Toyoichirō, a lawyer associated with the estate of the recently deceased Inugami Sahei, a local silk magnate. Before the lawyer arrives in Kindaich’s hotel room, however, the detective witnesses a beautiful woman going down with a sinking boat on the lake beside the hotel. This woman is Nonomiya Tamayo, who stands to inherit the entire Inugami fortune. Even though Tamayo is saved, Kindaichi returns to the hotel to find Wakabayashi dead from ingesting a poison that had been applied to the filter of one of his cigarettes. Someone is obviously out for blood, and it’s up to Kindaichi to figure out what’s going on before anyone else is killed.

Not that Kindaichi succeeds, of course. The detective’s “razor-sharp deduction skills” are no match for a long-held grudge, and the novel has plenty of time for an additional assortment of gruesome deaths. The Inugami family motto is “yoki koto kiku,” an expression that means “tidings of good fortune” but is also synonymous with the words “axe, koto, chrysanthemum” ( 斧・琴・菊 ), which is as good a set-up as any for a series of themed murders. The “axe” murder happens early on, and the reader is given the pleasure of anticipating what the “koto” and “chrysanthemum” murders will look like. It would be a shame if Kindaichi were to solve the case before the killer could complete the set, right?

Instead of pulling a “just add Sherlock” instant deduction, Kindaichi spends most of his time accompanying the family’s other lawyer, Furudate Kyōzō, to various formal meetings of the Inugami clan, which are full of drama.

It turns out that Inugami Sahei was a bit of an asshole. The man had three consorts who all lived with him, and each of these consorts bore him a daughter, each of whom in turn bore a son. Since none of these consorts was Sahei’s official wife, none of these grandsons is his official heir; and, in his will, Sahei leaves his entire fortune to Nonomiya Tamayo, provided that Tamayo marries one of his grandsons. Tamayo is the granddaughter of Nonomiya Daini, the head priest of Nasu Shrine, who took in Sahei when he was young and starving. Sahei had a very close relationship with Daini, and he had an even closer relationship with Daini’s wife, and he apparently loved Tamayo as if she were his own granddaughter. Sahei also had an (even more) illegitimate son with a much younger woman named Aonuma Kikuno (who apparently looked just like Tamayo); and, if Tamayo for some reason won’t marry one of Sahei’s other sons, then the majority of the fortune goes to this son, a man named Aonuma Shizukuma. Since both Aonuma Shizukuma and Inugami Kiyo, the oldest of Sahei’s grandsons, had problems with repatriation after the war ended, however, there are plenty of opportunities for confused identities.

As things stand, everyone has a motive to kill everyone else. It’s almost as if Sahei were trying to punish his three daughters for something – but for what? It quickly turns out that the Inugami clan is about as dysfunctional as families get, and there are plenty of family secrets for Kindaichi to uncover before he can figure out who’s trying to kill off everyone associated with Sahei’s will.

Even though most of action of the novel is generated by Sahei’s three grandsons, the three older Inugami daughters really steal the show. Inugami Matsuko, the reigning matriarch of the clan, is an especially powerful and compelling character. I can’t write too much about her without giving away the story, but let it suffice to say that she is awesome, and the social conflicts and historical crises that she represents add a layer of depth and thematic richness to the novel that it would otherwise have lacked had she been just another ugly and bitter old woman in a pulp mystery about silly murders.

I read The Inugami Clan while re-reading John Dower’s Embracing Defeat, and I found that Dower’s description of the political confusion and cultural liberation of the immediate postwar period in Japan resonated perfectly with the themes and atmosphere of Yokomizo’s novel. Dower’s chapter “Cultures of Defeat” (especially its sections on “Kasutori Culture” and the “Decadence and Authenticity”) was especially interesting in its discussions of postwar pulp magazines, the sexualization of literature, and the re-emergence of “erotic grotesque nonsense” as a mode of storytelling. As is the case with any good pulp novel, The Inugami Clan has its fair share of plot holes and obvious exaggerations, but an understanding of the book’s historical and cultural background goes a long way toward making these plot holes and exaggerations make sense. If you’re interested in classic Japanese mystery fiction, Sari Kawana’s Murder Most Modern: Detective Fiction & Japanese Culture, which was published back in 2008 by University of Minnesota Press, is an excellent cross-cultural study that’s a lot of fun to read (and, for an academic book, it’s actually fairly affordable). Even without all of the secondary literature, though, The Inugami Clan is a lot of fun to read. The novel is currently out of print, but it’s totally worth the effort to track down a copy.

From Five to Nine

From Five to Nine 1

Title: From Five to Nine
Japanese Title: 5時から9時まで (Goji kara kuji made)
Author: Aihara Miki (相原 実貴)
Publication Year: 2010 (ongoing)
Publisher: Shōgakukan
Pages (per volume): 190

From Five to Nine is the current project of Aihara Miki, whose manga Hot Gimmick and Honey Hunt have been published in English translation by Viz Media. Like Aihara’s earlier titles, From Five to Nine is a drama-filled exposé of the love lives of gorgeous young people going about their business in the trendy districts on the southwest side of Tokyo. From Five to Nine is serialized in Monthly Cheese!, an unfortunately named magazine that serves as a bridge between a shōjo readership of tweens captivated by stories of pure love and a josei readership of young women interested in the more physical aspects of romantic relationships. In accordance with the magazine’s house style, all of the characters in the manga are well dressed and ridiculously attractive, emotional and sexual tensions always run high, and chapters end on cliffhangers more often than not. In other words, From Five to Nine is highly entertaining, addictive reading. It’s designed to be.

What I think is interesting about this manga is the way it explores the conflicts between different gender roles and expectations of femininity through the love affairs of its main protagonist.

Sakuraba Junko, the leading lady, teaches during the evenings at an English language conversation school (Eikaiwa gakkō). Because of her friendly professionalism and almost native fluency, she’s considered to be one of the top instructors at her workplace, and her dream is to save up enough money to study abroad in America. Since Junko has passed through her early twenties without having settled down with a man, her grandmother has started to set her up on dates with potential marriage partners through a somewhat formalized process known as miai. To appease her grandmother, Junko spends her twenty-seventh birthday out on a miai date with a Buddhist monk named Hoshikawa Takane, who graduated from Tokyo University with a major in Indian philosophy. Junko is put off by what she sees as Hoshikawa’s snobbishness; but, thinking that their date is a one-time thing and that she’ll never see him again, Junko ends up sleeping with him on a lark. For Hoshikawa, however, that one night is the beginning of TRUE LOVE FOREVER.

Because this is a manga by Aihara Miki, Junko is fated to be the unfortunate object of nonconsensual manly persuasion concerning a relationship that she doesn’t particularly care for. Immediately after Junko gets back from her one night stand with Hoshikawa, she realizes that the deadline to move out of her apartment, whose building is slated for renewal, is fast approaching. When she goes to her grandmother for help, her grandmother suggests that she take temporary residence (geshuku) in a temple with connections to the family. Unfortunately, this temple is headed by Hoshikawa, who now wants to make Junko his temple wife (tera no yome). Being a temple wife is a full-time job, and a marriage to Hoshikawa would require Junko to give up her position at the English conversation school where she currently works, as well as her dream to study abroad. Essentially, if she were to marry Hoshikawa, Junko would have to give up the pleasures of her existence as an independent urbanite and spend her days cooking, cleaning, dressing herself in traditional clothing, setting out flower arrangements, and entertaining guests. Needless to say, she wants none of this. Hoshikawa won’t give up on her so easily, however, and he takes to stalking her, abducting her, and harassing her at both at home and at her workplace. One particularly unpleasant stunt Hoshikawa pulls is to lock Junko up in a small guesthouse separated from the main temple compound by an ornamental garden. In order to escape, Junko agrees to marry Hoshikawa; and, to keep him fooled regarding her true intentions, she makes a show of waking up early to devote herself to cleaning, all the while scheming of ways to get away from the temple.

Meanwhile, her college friend Mishima Satoshi, who has been assigned to his company’s branch office in America, shows up at Junko’s school in order to brush up on his English. Mishima has feelings for Junko and harbors a secret desire to take her to America with him; but, as Junko becomes more aware of Mishima’s intentions and her own reciprocal feelings for him, she surprises herself by becoming conflicted over leaving Hoshikawa and the life he’s offering her. Junko has also attracted the interest of one of her younger pupils, a wealthy student at an elite high school who cross dresses so effectively that only a small handful of his friends know that he’s actually male. This student, Satonaka Yuki, dislikes both Hoshikawa and Mishima and wants Junko to be able to stand on her own two feet outside of relationships with creepy stalker monks and alcoholic playboy salarymen.

This is high melodrama, of course, but what is interesting about Junko’s love life is how aptly it represents the push and pull between traditional and contemporary women’s roles. Should Junko give into social and sexual pressure and relinquish her independence and her dreams, or should she take advantage of a potential romantic partner’s kindness in order to break free of the constraints of living in Japan? Is it possible for her to somehow fend for herself without a social and economic safety net? Because of the romantic drama, the reader is able to experience the emotional attraction and anxiety of all of these possibilities. For example, when Hoshikawa does something ridiculous in order to (sometimes literally) lock Junko into a traditional gender role, the denial of agency that Junko suffers is viscerally upsetting to the reader. As it gradually becomes clear that Hoshikawa genuinely cares for Junko, however, it also becomes clear that Junko’s spirited resistance might be able change the way he sees the responsibilities and aspirations of the women of his generation. In this way, Hoshikawa serves as a representative of a society that is still primarily dominated by phallocentric interests. He’s scary, and his behavior is obviously psychologically unhealthy, but he can be persuaded to change by a woman smart enough and tough enough to take him on, even if she’s coming from a position of relative disadvantage. The sort of “he can change” mentality Junko comes to embrace is presented as being just as dangerous in the fictional world of the manga as it is in real life, but the alternative – “he will never change” – would be a bleak prognosis on the sort of patriarchal mentality Hoshikawa represents. The possibility that Hoshikawa can change himself as he learns that women are people too (gasp!) is an element of social optimism that serves as an emollient to the seemingly misogynistic sexual drama of the manga.

Two other female employees at Junko’s workplace, Yamabuchi Momoe and Mōri Masako, act as counterpoints to Junko’s situation by providing different attitudes towards employment, love, and marriage.

Along with Junko, Momoe is one of the most professional and sought after instructors at the conversation school, but she has a reputation for being standoffish and emotionally chilly. Although she’s all business in the office, she secretly loves yaoi manga. When Arthur Lange, a blond-haired foreign instructor from Britain, discovers Momoe’s hidden interests, he uses the threat of revealing her identity as a fujoshi to her boss to blackmail her into a relationship. Although Momoe enjoys fantasies of attractive, foreign-looking men being sexually aggressive and emotionally manipulative, the enactment of her fantasy is much more unpleasant in real life than it is in the pages of yaoi manga. Momoe is older than Arthur, but she has never had any romantic experience, and she constantly second-guesses her reactions to his teasing and bullying. She therefore often finds herself in the position of wondering how a woman her age should behave towards men, even though she wants nothing to do with them.

Masako, a receptionist at the English conversation school where Junko and Momoe teach, is a recent college graduate who, more than anything, wants to settle down with a boyfriend and become a housewife. Her coworkers tease her by calling her “Zexy,” a nickname taken from the title of a wedding and bridal magazine. Since Masako is attractive and intelligent, her standards for a partner are high, and she can’t find anyone her own age who meets them. Unfortunately, having cultivated an attitude of flirtatious approachability, she finds herself the constant target of unwanted male attention, especially in the form of sexual harassment from middle-aged men.

Junko’s English conversation school is thus a microcosm of Japanese society staffed by different women with different expectations, goals, and challenges concerning their futures. Although the manga focuses on its three main female characters, the male characters are also allowed enough interiority for the reader to see them working, talking to each other, and thinking about their own dreams and romantic problems. All of these characters work at cross purposes because of the artificial drama created by the manga artist, but their attitudes and emotional conflicts ring true to real social expectations and gender roles.

From Five to Nine is a fascinating exploration of contemporary Japan with enough intersecting plot lines, character development, and thematic subtlety to keep even the most demanding readers engaged. The obi bands around the manga covers tout the series as “a Tokyo version of Sex and the City,” and that should be recommendation enough for anyone seeking a fast-paced, hormone-fueled examination of gender roles in the twenty-first century.

From Five to Nine 2

The Paradise Bird Tattoo

The Paradise Bird Tattoo

Title: The Paradise Bird Tattoo (or, Attempted Double-Suicide)
Japanese Title: 赤目四十八瀧心中未遂 (Akame Shijūyataki shinjū misui)
Author: Kurumatani Chōkitsu (車谷長吉)
Translator: Kenneth J. Bryson
Publication Year: 2010 (America), 1998 (Japan)
Publisher: Counterpoint
Pages: 225

I’m not going to lie – the first twenty pages of this book didn’t make me want to continue reading. The narrator of The Paradise Bird Tattoo, Ikushima Yoichi, is a graduate of an elite university who dropped out of society for reasons unknown, and he has all the charm of a thirty-three year old Holden Caulfield, which is to say not very much charm at all. Life sucks, he can’t get his shit together, he has no money, he goes from train station to train station with no rhyme or reason, people are disgusting, nobody likes him, he wants to assault salesgirls with scissors, and he might as well jump off a cliff.

On page twenty-one, Ikushima sits down for coffee with the woman who has agreed to temporarily employ and house him at the request of one of the narrator’s old friends. This woman, whom Ikushima refers to as “Seiko Nēsan,” owns a pub called Igaya in the Higashi-Naniwachō district of Amagasaki, an industrial suburb of Osaka located west of the Yodo River. As Seiko Nēsan tells Ikushima about how she used to be a pan-pan girl during the American occupation, the story begins to shift away from the narrator’s existential crisis and outwards to the other people who occupy the seedy little neighborhood where Ikushima now lives in a cheap backstreet apartment building.

Down the hallway is a room for by a prostitute for couplings that are oddly accompanied by what sounds like religious chanting. Across the hallway is a gruff tattoo artist named Horimayu who occasionally bursts into Ikushima’s apartment. An elementary school aged boy named Shimpei wanders around mostly unsupervised and alternately befriends and bullies Ikushima. A woman named Yi Mun-hyong, who goes by Ayako, lives in an apartment on the first floor and attracts Ikushima’s attention before entering into sexually charged yet emotionally complicated relationship with him.

As a an employee of Seiko Nēsan, Ikushima’s job is to sit in his apartment all day and skewer raw offal meat to be served later in her pub. Ikushima does so without complaining or seeking any sort of meaningful connection to the world around him, but he still ends up unwittingly getting pulled into the lives of the other people in the apartment complex and becomes trapped in relationships that he doesn’t fully understand. Seiko Nēsan asks him to retrieve a large amount of cash from the phone book in a public telephone booth, Horimayu pressures him into holding onto a mysterious sealed box, and Ayako enters his apartment one evening to have her way with him. By the second half of the book, Ikushima is way over his head into affairs about which he knows nothing.

The Paradise Bird Tattoo is a slow burning novel fueled mainly by the grungy atmosphere of the greater Osaka area of the late seventies. Ikushima’s narration contains details about his life in Amagasaki that make the book a pleasure to read. There’s a small sundries store in the same alley as Ikushima’s apartment that he doesn’t shop at because it’s too creepy for him, and the lady who runs it always gives him the evil eye from inside the store when she sees him. A group of cab drivers who spend most of the day gambling park their cars in an alley, but a woman whose house fronts the alley calls the police and has them tow all of the cars. Shimpei finds a toad and keeps it as a pet in one of the apartment drainage pipes until it dies. Seiko Nēsan comes over on a rainy day to have a beer, and she sings old Osaka folk songs rife with double entendre.

Kenneth Bryson’s tone and word choice captures the grittiness of the narrator’s style and attitude:

All I did day after day was cut up beef and pork organs and stick them on skewers. Sooner or later they would wind up in someone’s mouth, be digested inside his organs, and vanish into the toilet as excrement. I wasn’t sure what happened after that, but I assumed the reside would eventually be washed out into the ocean. It was just the same with the glamorous goods lining the shelves in the department stores and supermarkets; someday they would all become rubbish or shit. This was the essence of all human activity; this was why I could tell Seiko Nēsan in all honesty that I had no need for pleasurable pursuits.

The Paradise Bird Tattoo is a walk through the lives of people who live on the margins of society in a neighborhood that is as dangerous and desperate as those who inhabit it. Although the narrator can be a bit of a bore sometimes, the mindset that has led to his decision to abandon a middle class life is fascinating, as are the experiences he describes to the reader in full dirty detail.

Bødy

Bødy

Title: Bødy
Japanese Title: 躯 (Karada)
Author: Nonami Asa (乃波アサ)
Translator: Takami Nieda
Publication Year: 2012 (America); 1999 (Japan)
Publisher: Vertical
Pages: 192

If body horror makes you squeamish, you probably shouldn’t read this book.

If body horror fascinates you, you have come to the right place. Surgery, needles, public bathing, erectile dysfunction, heart attacks, concussions – Nonami Asa’s Bødy has it all.

Bødy collects five short stories, which are all about forty pages long. Each of these stories centers around the body-related neurosis of its protagonist. The short stories in Bødy remind me of the short stories of Patricia Highsmith (particularly those in The Animal-Lover’s Book of Beastly Murder and Little Tales of Misogyny) in that they feature tongue-in-cheek accounts of terrible things happening to people who probably deserve them. In “Blood,” a man who gets off on injuring others learns that he can also get off on injuring himself. In “Whorl,” a man planning on dumping his girlfriend is dumped by her after some mishaps involving an experimental treatment for baldness. In “Jaw,” a man consumed by his training to become a boxer is ultimately defeated by his own physical regimen. The opening story, “Navel,” is about a mother and her two daughters who blow through their savings in order to undergo a series of cosmetic surgical procedures. The last laugh, however, is on the husband and father who doesn’t notice that they look any different until it’s too late.

Although the tone of Bødy is far from jovial, it never takes its subject matter too seriously. With an escalating series of bad things happening to weak-willed and pathetic people, the humor in Bødy is as black as it gets. As soon as the reader thinks that things can’t get any worse for the characters, things get worse in the worst possible way. As a result, these stories are horrifying and fascinating at the same time.

Humor usually works best when the butt of the joke is in a position of power or otherwise represents the status quo, and an element of discomfort tends to creep in when the character being ridiculed truly is a victim. For this reason, the story “Buttocks” stands out for me as the most disturbing story in the collection.

Hiroe, the former queen bee teenage protagonist of “Buttocks,” suffers severe culture shock after she leaves her home in the country to attend a high school in Tokyo. She lives in a dorm, where she has trouble physically and mentally adjusting to a communal lifestyle. She didn’t want to leave home in the first place, her friends from middle school won’t talk to her anymore, and she learns that the only reason she’s able to live in Tokyo is because her father made a large donation to her school. When one of the other girls living in the dorm calls her fat, Hiroe develops an eating disorder. The reader, who is given intimate knowledge of Hiroe’s mindset and methods, sympathizes with the bulimic Hiroe’s improved self-image and sense of renewed control over her life. It actually seems as if the story will have a happy ending before Hiroe collapses and is revealed to be terrifyingly unhealthy. As her parents carry her out of the dorm, Hiroe overhears the same girl who had mocked her for having hips like a duck whispering how creepy she is now that she looks like a skeleton.

Hiroe may have bullied another girl in middle school, but she didn’t deserve this, and the punch line of “Buttocks” is chilling. In this story, the narrative pattern that characterizes the stories in Bødy is less tragicomic and more genuinely upsetting. It’s easy to laugh at the chauvinist pigs of the first three stories in the collection, but the teenage protagonists of the last two stories are genuine victims of forces beyond their control who receive no sympathy from other characters and turn to desperate measures in an attempt to exert some small measure control over their lives. The emotional range Nonami achieves within these stories is remarkable, as is the skill with which she treads the line between amusement and discomfort.

Nonami Asa is a fantastic writer, and I’m happy that more of her work is appearing in translation. She’s primarily known for her detective fiction in Japan, and Juliet Winters Carpenter’s translation of The Hunter is an good example of her gritty hardboiled style. Nonami’s other novel in translation, Now You’re One of Us, is creepy gothic horror that features the black humor and body horror of Bødy without the blunt, cringe-inducing needle-in-your-eye imagery. If you can handle literature with genuinely dark themes, it’s hard to go wrong with Nonami Asa, and Bødy is an excellent introduction to the writer’s work.

Yurei Attack!

Yurei Attack!

Title: Yurei Attack! The Japanese Ghost Survival Guide
Authors: Hiroko Yoda and Matt Alt
Illustrations: Shinkichi (Satoko Tanaka)
Page Design: Andrew Lee
Year Published: 2012
Publisher: Tuttle

This is the best book ever, and I love it.

Hiroko Yoda and Matt Alt, the authors of Yokai Attack!, have come out with another fantastic field guide to the supernatural phenomena of Japan. Everything about this book, from the selection of topics to the authors’ sense of humor to the colorful and creepy style of the illustrations, is wonderful, and the physical book itself is a work of art.

Like Yokai Attack!, Yurei Attack! is divided into four-page entries on famous ghosts, ghost stories, and haunted places. Each of these entries contains not just the legends associated with the ghost in question but also its real-world historical background, its method of attack, and a short section on “how to survive” (which is always appreciated). The second page of each entry is a full-page illustration, and photographs and woodblock prints are scattered across the rest of the pages. The entire book is printed in high-contrast full color, so the images and page layout are just as entertaining as the text.

The ghosts indexed include fictional characters from literature and kabuki plays, real historical figures, and legends that have arisen from historical events. Lady Rokujō from The Tale of Genji is catalogued (that’s her on the cover), as is Oiwa from the Yotsuya Kaidan. The outcast Heian noble Sugawara no Michizane, the crucified peasant Sakura Sōgorō, and the fallen soldiers of Saigō Takamori’s counter-revolutionary group make an appearance. You’ll visit haunted hotel rooms, weeping rocks, castle ruins, tunnels and waterfalls with terrible histories, and the “suicide forest” of Aokigahara. The range of material on offer in Yurei Attack!, which includes famous ghosts and hauntings as well as lesser known spirits and folklore, is incredible, and the authors treat all of their subjects with equal thoroughness and attention. It was immensely gratifying to me personally to learn the full stories behind the vague urban legends I had heard regarding places such as the Sunshine 60 building in Ikebukuro and the tiny shrine dedicated to Taira no Masakado in Tokyo’s Chiyoda ward.

I especially enjoyed “Chapter Five: Dangerous Games,” which deals with matters such as how to curse someone and how to summon ghosts. In this chapter, the reader can learn about Kokkuri-san (which sort of like an Ouija board), all the ways in which ghosts can manifest themselves in photographs, and how real estate agents deal with “houses with histories” (wake ari bukken or jiko bukken). Speaking of haunted houses, apparently agents are legally required to inform prospective buyers if something terrible has happened on the property. If, however, the house has been occupied – for however short a time – since the incident, they don’t have to say anything. Luckily there’s a website that can be consulted to make sure that the reduced price you’re being quoted for a property isn’t due to a ghost: Oshimaland. Good to know!

The opening of the book is really cool, as is its back matter. The five-page introduction is a well-organized discussion on yūrei that highlights trends without forcing any interpretation on the reader, and it’s followed by a seven-step guide to ascertaining if the strange ghostly presence in your life is indeed a yūrei. In the back of the book is a glossary of Japanese terms, a cool (and I mean really cool) photo collage of Japanese toys based on yūrei, a short section on the ofuda charms believed to be able to drive ghosts away, and a bibliography that is actually worth reading in its entirety. There’s also a short guide to the Japanese Buddhist hells, which are all lovingly illustrated.

I can’t exaggerate the awesomeness of the illustrations in Yurei Attack!. According to her short profile, the illustrator is an “active creator” of dōjinshi, or self-published comics. Shinkichi’s pictures do indeed have a sketchy, digitally colored feel, but this is not a bad thing by any means, and her slender-framed, angular chinned human (and not so human) figures are wonderfully expressive. What Shinkichi especially excels at is portraying all of the myriad calamities that can befall the human body. Blood, rotting flesh, missing teeth, emaciation, severed limbs, bloated skin, burn wounds, disfigurations, dangling umbilical cords, scalping, biting, rage, and extreme fear – Shinkichi does it all. The illustrations are generally more fun and dynamic than they are Stephen Gammell-style nightmare fuel, but they can occasionally be genuinely creepy. Shinkichi’s depiction of the frostbitten soldiers who died in a training exercise on Mount Hakkoda in Aomori prefecture in 1902 is particularly disturbing.

I can imagine small children being really upset by Shinkichi’s illustrations, but older children (such as myself) should find them morbidly delightful. I think kids would probably go nuts this book in general. The combination of colorful and imaginative imagery is perfect for a young reader, and the book eschews any serious discussion of adult topics such as sexuality and religion. The bound volume is fairly sturdy and can withstand hard usage (it is a field guide after all), so no worries on that end.

What I especially appreciated about Yurei Attack! is that asinine overgeneralizations about Japan and Japanese people are completely absent. Nowhere in the book will the reader have to suffer through idiotic statements about how “the Japanese have always revered nature” or how “funeral practices are very important in Japan” or how “there is no differentiation between good and evil in Japan.” It’s kind of nice. If nothing else, Yurei Attack! proves that it is entirely possible to write a fun cultural study of Japan for a broad audience without relying on meaningless stereotypes.

Isora from Ugetsu Monogatari

Isora from Tales of Moonlight and Rain

Thermae Romae

Thermae Romae

Title: Thermae Romae
Japanese Title: テルマエ・ロマエ(Terumae Romae)
Artist: Yamazaki Mari (ヤマザキ マリ)
Translation: Stephen Paul
Publication Year: 2012 (America); 2009-2010 (Japan)
Publisher: Yen Press
Pages: 372

This manga is fantastic.

There’s a drawing of a naked man on the cover (you can see his penis under the removable acetate), and there’s a chapter about Roman and Japanese phallus worship. There’s also a chapter about the Bar Kokhba revolt that’s sympathetic to the Romans. The manga tacitly acknowledges Roman homosexuality (Emperor Hadrian is an important character) and Roman slavery (Emperor Hadrian thinks it’s funny that his pet crocodiles have bitten his slaves). All of this is in the background, however; and, if you can get around it, you will love this manga. It’s like reading a super-awesome issue of National Geographic, except with time travel.

Thermae Romae is about Lucius Modestus, a Roman architect living in the first half of the second century who specializes in designing baths and balnea, or bath houses. At the beginning of the story, he sees his own time as possessing an inferior bathing culture and wants to return Rome to the glory days of bathing, but his designs are considered old-fashioned and unmarketable. While taking a breather in a public bath house after being fired from his job at an architectural firm, Lucius slips and is sucked through a water vent into a sentō, or public bath, in twenty-first century Japan. Lucius thinks the Japanese are just slaves from one of the lands that Rome has conquered (he calls them “flat-faces”), and the Japanese think Lucius is just another clueless foreigner (they call him “gaijin-san”), and thankfully no gaping time-travel-related holes open in time and space. Lucius is taught the joys of contemporary Japanese baths; and, after being sucked through another hot water vent, he returns to Rome to share his own adaptations of certain aspects of this culture, which prove popular with his fellow romans.

Although the story gradually develops over the course of the manga, it remains largely episodic. In each chapter, Lucius encounters a problem, is transported to contemporary Japan, learns about Japanese bathing culture, returns to Rome, and implements his own versions of what he saw in Japan to the amazement and delight of everyone involved.

Through these episodes, the reader gets to visit various parts of the city of Rome, as well as locations such as Emperor Hadrian’s mansion in Tibur, Trastevere (a small city on the banks of the Tiber River), and the Roman province of Judea. Also on offer are the hot springs of the Tōhoku region, including monkey hot springs and therapeutic hot springs for convalescents. In his accidental journeys to Japan, Lucius also finds himself in the bathroom of a private residence, a corporate showroom for bathtubs, and even an aquarium that uses the water from a natural hot spring to create a habitat for crocodiles and banana trees.

If exploring contemporary Japan and ancient Rome is half the fun of this manga, the other half is watching Lucius in action. Lucius, earnest to a fault, is a classic straight man who is very serious about everything and responds to every situation he finds himself in with utmost sincerity. Although his upright personality isn’t directly exploited for laughs, it occasionally leads to humorous situations, such as when Lucius takes off his clothes in inappropriate places (for science!) in modern Japan. Mostly, however, Lucius’s personality allows him to act naturally in situations that would otherwise be extremely awkward or uncomfortable. He’s a sympathetic character, and his intelligence and curiosity allow the reader to see and experience more than would be possible if Lucius were a more cynical or self-conscious person.

At first glance there seems to be an undercurrent of “everything in Japan is the best thing ever” running throughout the manga, but I don’t think the artist ever takes the story seriously enough for her celebration of Japanese bath culture to come off as jingoistic. Through Lucius, who is by turns clueless and comically sincere, Yamazaki pokes fun at both ancient Rome and contemporary Japan. The Romans thought they were the most civilized people in the world, but their culture is capable of improvement through outside influences; and, while Japan has a fantastic bathing culture, it’s not flawless either. If Emperor Hadrian trying to recreate the scenery of the Egypt in his private estate is a bit silly, so too is a Japanese zoo that grows bananas. Whether it’s foreign live-in caregivers for elderly people in Japan or Lucius’s frustrated wife leaving him for another man after he runs off to spend three years in Judea, the manga always treats its subject with gentle good humor.

Yamazaki’s art isn’t hyper-detailed, but it is pleasantly realistic. Although she uses screen tone, most of the texture in her drawing, such as the roughness of cloth or the movement of water or the blush on freshly bathed skin, is conveyed by pen strokes. She slightly abbreviates both line and texture in about half of her panels to give the page a clean and open feel and to draw attention to the more visually dense panels. There are always several pages in each chapter that display nothing more than talking heads, but Yamazaki is capable of conveying such a wide and deep range of emotion with facial expressions and body language that these pages never become oppressive or boring.

Perhaps the most pleasant surprise for me in Thermae Romae were the two-page essays at the end of each chapter. These essays, which are always accompanied by a handful of captioned images, offer the reader a few more details about the cultural and historical elements of the preceding chapter. Yamazaki supplements factual information with her experiences travelling through Europe and Japan and anecdotes about famous figures of the ancient world, and her essays are entertaining without ever becoming too personal or pedantic.

Yen Press has done a beautiful job with Thermae Romae. Although the book is a bit too large to comfortably read in the bath, the extra size is worth the better print quality. It’s also worth mentioning that Stephen Paul’s translation is superb. When I read the manga in Japanese earlier this year, I wondered how certain aspects of the text (such as the Tōhoku dialect spoken by a handful of secondary characters) could be handled in translation, and I think the translator and editorial staff did a wonderful job; the language in Thermae Romae is beautifully smooth with no awkward translatorese or corny attempts to reproduce dialect.

Thermae Romae is fantastic. I’m so happy this manga finally made it to America.

The Lord of the Sands of Time

Title: The Lord of the Sands of Time
Japanese Title: 時砂の王 (Tokisuna no Ō)
Author: Ogawa Issui (小川一水)
Translator: Jim Hubbert
Publication Year: 2009 (United States); 2007 (Japan)
Publisher: Haikasoru
Pages: 196

Sometimes you get to the end of a book and wonder what just happened.

The Lord of the Sands of Time was like that for me.

Allow me to spoil the ending:

The weakness of the aliens attacking the earth is salt water.

There is also time travel involved. Androids with highly advanced artificial intelligence are sent back in time to fight seemingly mindless mechanical extraterrestrials who for some reason are bent on wiping out the human race, and it takes the best among the androids several sweeps of human history to figure out that sea water kills the aliens.

I’ll be the first to admit that premise of the novel is kind of silly, but it’s still an engrossing tale of adventure across alternate histories.

The Lord of the Sands of Time is about Orville, an android who was created on Triton, one of the last outposts of human civilization in the year 2598. Orville is one of many Messengers, who were engineered with the purpose of going back in time and saving the humanity from destruction at the metallic tentacles of an alien force from beyond the solar system, which is collectively referred to as ET.

The novel begins in Japan in the year 248, a destination at which Orville has arrived after many timestreams of trial and error. With the cooperation of Himiko, the ruler of the Kingdom of Wa, Orville tries once again to rally the human race against the ET, but the situation is dire. The ET have already overwhelmed the Asian mainland, and many of Orville’s Messenger comrades have fallen over the course of their long journey. Even worse, the ET are also capable of time travel; and, unlike the Messengers, they have the capacity to attack from space.

Every alternate chapter tells a segment of Orville’s backstory. The Messengers first came to Earth in the twenty-second century, but humanity was too busy bickering with itself to launch an effective resistance against the ET. After failing to rescue humanity in that timestream, the Messengers try again, transporting themselves to the eve of the second World War. Once again, however, humanity is too busy bickering with itself to fight the ET. The Messengers thus try again, and again, and again, their numbers decreasing as the ET use their own version of time travel to thwart them.

Although it first appears that the humans of Himiko’s timestream will also fall victim to internecine warfare and thus prove incapable of marshaling a united front against the ET, Himiko is strong willed and politically savvy enough to keep the peoples of the Japanese archipelago from killing themselves long enough to realize the full extent of the threat the ET pose. Even though Orville lends Himiko his superhuman strength and knowledge of technological advances, the outcome of this timestream seems bleak as well, and the fight will be a close one.

For the first half of the novel, tension builds steadily as Himiko deals with political machinations and Orville comes into his own as a character. The descriptions of Japan in the late Yayoi period are just as fascinating as the descriptions of the doomed yet utopian society on Triton, and Himiko’s growth as a ruler is just as compelling as Orville’s blooming love affair with Sayaka, a human woman in the Triton Defense Force, as he learns about what he is trying to protect.

Unfortunately, things begin to fall apart in the last quarter of the novel. As the narrative rushes toward its conclusion, world building and character development are neglected in favor of battle scenes. In the midst of this fighting, Orville trips and falls into bed with Himiko. This is not quite as epic as it could be. In two short paragraphs, Orville tells Himiko about Sayaka, Himiko calls Orville by his first name, Orville cries, and Himiko hugs him. There’s a page break, and then the narrative is back to talk of fighting and armies.

“From that night on, Miyo [Himiko’s personal name] and Orville shared the same bed” is about the extent of the romance between them, but Himiko undergoes a startling personality shift after she begins sleeping with Orville. She becomes a background character in her own story and spends most of her time panicked and helpless. The following “newsflash,” which has been making the rounds on Tumblr recently, states:

If a strong, independent female character falls in love, it does not automatically mean that she has lost her values or that she’s become less strong and independent, and does not necessarily change her story into an anti-feminist one. The idea that all women should fall in love and get married IS sexist, but a woman actually falling in love and getting married of her own free will is NOT sexist. Thank you and good day.

Sometimes, however, a female protagonist will fall love with a male protagonist and suddenly cease to be a protagonist at all, and that’s what happens in The Lord of the Sands of Time. Himiko is barely even fully conscious throughout the final quarter of the novel, and Orville is too busy kicking ass and taking names off camera to have any real input in the story. With the two main characters out of the picture, the novel gears up for its big reveals – what the motive of the ET is, how time travel works and doesn’t work, how the ET will be defeated – but these big reveals are rushed don’t really make any sense. The weakness of the aliens is water, the power of love plays a role in this discovery, and the aliens don’t have any real motive for attacking the earth. The time travel mechanics are especially disappointing. To be fair, time travel never makes sense, but it’s as if the author got around all the problems implicit in time travel by simply pretending that they don’t exist.

The last sixty pages of The Lord of the Sands of Time thus pass by in a flurry of tropes and battle scenes that might have worked better if they were filmed instead of written. In the novel’s defense, though, the buildup to these last sixty pages is strong enough to carry the reader all the way to the end. Sure, the love story between Orville and Himiko/Miyo never goes anywhere, and sure, this flaccid non-relationship diverts the narrative focus away from the relationships between Orville and the other Messengers (which are infinitely more interesting), but the reader is still curious to see how it all ends (and don’t worry, I didn’t spoil everything).

The Lord of the Sands of Time is not high art or epic romance, but it’s a fun novel, especially if you have a soft spot for science fiction. Jim Hubbert’s translation doesn’t call attention to itself and allows Ogawa’s prose to flow quickly and seamlessly. (In fact, I’m so impressed by the eighties American sci-fi feel of Hubbert’s translation that I’ve already ordered a copy of his other translation for Haikasoru, Hayashi Jyōji’s The Ouroboros Wave.) As much as I make fun of science fiction tropes, I can’t get enough of them, and The Lord of the Sands of Time fully satisfied my holiday craving for a sci-fi novel of manageable length to chill out with over a relaxed weekend.

Danchi junrei

Title: Danchi junrei (団地巡礼)
Author and Photographer: Ishimoto Kaoru (石本 馨)
Publication Year: 2008
Publisher: Futami Shobō
Pages: 176

I learned about this book while doing research on the manga Hot Gimmick, which is about teenage romance and social hierarchies in company-owned danchi housing. If a certain living arrangement exerts such a strong influence on people’s lives that it can determine patterns of everyday interaction, I wanted to know more about what these danchi actually look like.

Danchi are apartment complexes. Unlike the stand-alone manshion apartment buildings found everywhere in the urban centers of Japan, danchi are sprawling arrangements of buildings situated in more peripheral locations such as suburbs and commuter towns. As seen from the windows of passing trains, danchi are almost monstrous, and I’ve always counted myself lucky to not have to live in one. After reading Danchi junrei, though, I’m now jealous of the people who have had the experience of living in a danchi.

In Danchi junrei, or “danchi pilgrimage,” professional photographer Ishimoto Kaoru takes the reader along on his journeys into danchi complexes of various sizes and layouts. His pictures don’t beautify the buildings, but he does give the reader a sense of the charm and livability of the danchi he visits. Although the buildings themselves, which were constructed in the housing boom of another era (usually the late fifties), are often dilapidated, the backyards and balconies and inner courtyards and playgrounds of these danchi are filled with children, pets, greenery, and the evidence of the daily lives of the people who live in the complex, from hanging laundry to bicycles to discarded toys to graffiti.

Of course, this is when there are people living in the danchi at all. Over the course of his pilgrimage, Ishimoto also visits complexes that are nearly abandoned, fully abandoned, or already demolished at the time of printing. Some of these danchi have historical significance, such as a structure in Daikanyama built in 1927 that was one of the first modern apartment complexes in Japan. Some of them, such as the “ghost danchi” in Meguro, are associated with urban legends and famous among people into haikyo, or the exploration of abandoned buildings. Although these derelict danchi are covered with rust and mold, they’re surprisingly well preserved, and one might think that people could still be living there were it not for the rampant, jungle-like plant growth that has filled the open spaces and started to encroach into the buildings themselves.

Ishimoto’s photographs are enhanced by his text. Each photograph is accompanied by an unobtrusive one-line description, and each set of photographs is introduced by a short paragraph of flavor text. What I really enjoyed reading, however, were the one-page descriptions of each danchi, which would usually include the history and occupancy status of the complex as well as any rumors that Ishimoto had picked up from fellow danchi enthusiasts or just people living in the neighborhood of the danchi in question. Ishimoto also describes his own experiences of walking around each danchi, which tend to be particularly interesting when the complex has been abandoned.

Ishimoto is an engaging writer, and the undoctored feel of his photography gives the reader a sense of proximity that wouldn’t be possible with more polished-looking set pieces. Danchi junrei is urban exploration at its finest, and I surprised myself by enjoying the book so much. I highly recommend it to people interested in Japanese cities and architecture. I might also recommend it to people interested in Japanese aesthetics, because you can’t get any more wabi-sabi than a deserted apartment complex slowly going to seed on the borders of Tokyo.

I should mention that Ishimoto ventures out of the greater Tokyo metropolitan area as well. Here are two examples from the end of the book…

Speculative Japan 3

Title: Speculative Japan 3: “Silver Bullet” and Other Tales of Japanese Science Fiction and Fantasy
Editor: Edward Lipsett
Publication Year: 2012
Publisher: Kurodahan Press
Pages: 270

In my review of Speculative Japan 2, I said that I loved the anthology and couldn’t wait until the next installment was released. Speculative Japan 3 is finally here, and it’s everything I hoped it would be: a diverse collection of intelligent and beautifully translated short stories.

Speculative Japan 3 opens with several shorter pieces. These shorter pieces, which range in length from five to twenty pages, run the gamut from hard science fiction to magical realism to fantasy with a sci-fi twist to elegiac horror. Fujita Masaji’s “Angel French” is about the romance between two deep space robotic probes who began life as two college students hanging out in Mister Donut. “To the Blue Star,” written by Ogawa Issui (whose novels The Lord of the Sands of Time and The Next Continent are published in translation by Haikasoru), is another story about a self-aware technological entity. This entity, whose name is X, is a collective intelligence made up of a fleet of robotic star cruisers that represent the last remnants of human civilization. X tells its own story as it travels through the universe, watches civilizations rise and fall, fuses with other advanced life forms, and finally meets God. Matsuzaki Yuri’s “The Finish Line” is a thought experiment in the form of a short story and features a quiet but chilling scenario of the end of all life on earth. Kamon Nanami’s “A Piece of Butterfly’s Wing,” which is probably my favorite story in the collection, is a beautifully creepy ghost story in the literary tradition of writers like Kurahashi Yumiko and Kanai Mieko. Like the work of these masters of the poetics of horror, Kamon’s story is filled with beautiful, atmospheric imagery and resonant symbolism. It also features a delightfully disturbing twist at the end.

The longer stories of Speculative Japan 3 shine just as brightly as the shorter pieces. Even though none of these stories are more than thirty-five pages in length, they’re long enough to allow nuanced character development as they explore their premises in greater depth. Suga Hiroe’s “Five Sisters” is about a woman named Sonogawa Hanako who meets four clones of herself that have all been raised in different households. Each of these women has a different personality, and it’s fascinating to see how each has lived her life with the knowledge that she is a clone created to be harvested for organs. Ueda Sayuki’s “Fin and Claw” is a window into a future where humans have been genetically modified to be more adaptable to an environment covered in seawater. “Fin and Claw” is sort of like Jurassic Park with enormous sea creatures, and the moral of the story is the same. The last three pages of Ueda’s nightmarish vision are particularly terrifying in their visual imagery.

The title story, Yamada Masaki’s “Silver Bullet,” is a Japanese Cthulhu mythos story (more of which are collected in Kurodahan’s Night Voices, Night Journeys). In my experience, there are two main types of Cthulhu mythos stories: pseudo-Victorian and classy, and unabashedly pulpy. “Silver Bullet” belongs to the latter category. Its protagonist is sufficiently hard boiled, and the story contains more cheap sexuality than you can shake a flagella at. Still, all of the story’s thematic elements mesh together nicely, the ending is well earned, and the method used to summon Cthulhu is awesome (as is the instrument used to stop the summoner).

If there’s one story in the collection that feels out of place, it’s “Green Tea Ice Cream,” which is written by Mark Schultz. Perhaps it feels out of place because it’s merely good instead of excellent, but perhaps this is also because it bears the traces of awkwardness that often afflict stories written about Japan in English (a few of which have been recently collected in The Future Is Japanese). It’s difficult to pinpoint what the exact causes or sources of this awkwardness are, but it probably has to do with the writer feeling the need to explain certain “Japanese” things to the reader, as well as with the unstable balance between Japan as a real place and Japan as a fictional creation in these stories. “Green Tea Ice Cream” also revolves around a science fiction trope that I personally find silly and boring, namely, the unnecessary sexualization of a young woman who embodies fears concerning the changing relationship between human beings and technology. If the non-consensual impregnation and subsequent abduction of mindless machine girls is your cup of tea, though, knock yourself out. There are also some uncomfortably sexual father-daughter issues on display, if you’re into that sort of thing. That being said, the unsavory nature of the scenario and the characters of this story gives it greater depth and impact as a speculative commentary on contemporary bioethics.

To counter the sour taste of “Green Tea Ice Cream,” Mori Natsuko’s “It’s All Thanks to Saijō Hideaki” is made of pure sugar. To give a summary would be spoiling the fun, so let it suffice to say that this is one of those stories that you can’t believe you’re reading while you’re reading it and then can’t believe you’ve read once you’re finished. The experience of reading this story filled me with joy. If you’re a fan of yuri or bara stories (or brilliant parodies of such stories), then this is the story of the elegant, fabulous apocalypse you’ve been waiting for.

As in Speculative Japan 2, the translation is smooth and even throughout, with each story retaining the individual characteristics and quirks of its author. It’s a pleasure to read the stories in this anthology not just for the freshness and wonder of their ideas but also for the high quality of their writing and translation. As both an anthology of contemporary science fiction and an anthology of contemporary Japanese literature, Speculative Japan 3 succeeds brilliantly in collecting not the newest or the most popular, but rather the most interesting and the best written. Speculative Japan 3 is an excellent collection of short stories, and I highly recommend it to anyone looking for intelligent and exciting new fiction, speculative or otherwise.

Review copy provided by Kurodahan Press