When one looks at Fran from Final Fantasy XII, the first thing that jumps to mind is most likely bunny girl or perhaps fetish character. Fran is tall, beautiful, and wearing very little clothing. The clothing that she is wearing is black leather bondage gear. She is marked as exotic not only by her rabbit ears but also by her Icelandic accent and the coffee color of her skin. If there were ever a character who seems designed solely for heterosexual male viewing pleasure, Fran would appear to be that character. Putting issues of costuming aside, however, I don’t think Final Fantasy XII’s characterization of Fran is in any way sexist.
Before I explain why her characterization isn’t sexist, let me first address the issue of why I don’t think her characterization is racist. Although it’s very easy to jump to the facile conclusion that Fran is just another example of a hyper-sexualized black woman, I would argue that this is not in fact the case. The most significant counter-argument against this claim is that Fran is not black, at least not in the sense that being “black” in America carries with it a great deal of history and cultural significance. In Ivalice, the fantasy world that Fran inhabits, there are many races of people with whom the player has extensive contact, and none of these races is distinguished by racial stereotypes (as, for example, Vulcans and Klingons are in the Star Trek universe).
To give an example, the Bangaa are a type of bipedal lizard-like people with floppy puppy-dog ears. Some of them are bounty hunters, and some of them are merchants or traders, and some of them are mechanics. Some of them are vicious and cruel, and some of them are pleasant and kind. Some of them are intelligent, and some of them are stupid. Some of them have red skin, and some have green skin, and some have blue skin, and some have brownish-yellow skin. Because the player comes into contact wide such a wide variety of Bangaa, and because the game itself does not stereotype them in any way, it’s almost impossible to create an overgeneralizing racial profile.
Fran’s race, the Viera, are the same. Although they all have rabbit ears, different individuals have different color hair, eyes, skin, and ear-fur. While some dress in skimpy clothing, others do not. While some live in the forest like mystical rabbit-healer-elf-ninjas, others do not. While some are wise and bound to nature, others live in urban areas and engage in commerce and trifling romantic affairs. The fantasy world of Invalice is a pan-cultural diaspora in the truest sense of the word, and one of the primary themes of the game is that the twin concepts of “homeland” and “people” are nothing if not extremely problematic.
While Fran may be exotic, then, I don’t feel that the game’s depiction of her is particularly racist. Nor do I feel that it is particularly sexist. As I mentioned earlier, the Viera are a diverse race of people. Even though the race seems to have originated in a heavily wooded area of Ivalice and has developed ears to hear the semi-magical “voice of the forest,” many Viera do not live in the woods and consider their ears as nothing more than mere decoration. In the case of the Viera in general, this makes a sexist equation between woman and nature, or woman and mysticism, or woman and emotion, difficult. In the specific case of Fran, who is an engineer and pilot, such an equation is utterly non-applicable. Moreover, even though the player may fetishize Fran, Final Fantasy XII does not. Not only is Fran significantly older and more mature than any of the other playable characters, but she is the object of no one’s sexual attraction, and even her relationship with her male partner Balthier is characterized as friendly yet professional.
The game makes it hard to draw sexist conclusions based on any of its female characters either in terms of plot or gameplay. Ashe, the character around whom the game’s plot revolves, is a princess, but she is less concerned with love than she is with political strategy, international alliances, and the consequences of the use of weapons of mass destruction. Ashe comes pre-equipped with a sword; but, if the player decides to make her a spell-caster instead of a melee fighter, there are no consequences. Likewise, although Fran comes pre-equipped with a bow, the player can choose to make her a two-handed weapon-wielding tank of a melee fighter.
As in many earlier games in the Final Fantasy series (including Final Fantasy V, Final Fantasy VI, Final Fantasy VII, and Final Fantasy VIII), gender bears absolutely no relevance to fighting ability in Final Fantasy XII. The player builds each player’s abilities though a device called the “license grid,” which is the same for all playable characters, regardless of gender. Furthermore, a character’s base statistics (for values like attack power and physical defense) are dependent on his or her equipment, the selection of which is also non-specific to gender. Men can be healers dependent on magic, and women can wield battle axes larger than they are.
In other words, there is nothing about Fran’s character or fighting capacity that is innate to her race or gender, save her revealing costume. The clothing of the game’s other two female characters, Ashe and Penelo, is similarly racy, but so too is the clothing of the game’s three male characters. This point brings me to an important twist in my argument about the fetishization and sexism inherent in the female characters of Final Fantasy – are male characters not fetishized and subject to sexism in exactly the same way?
Contemporary Japanese Literature 