Summer, Fireworks, and My Corpse

Title: Summer, Fireworks, and My Corpse
Japanese Title: 夏と花火と私の死体 (Natsu to hanabi to watshi no shitai)
Author: Otsuichi (乙一)
Translator: Nathan Collins
Publication Year: 2010 (America); 1996, 2001 (Japan)
Publisher: Haikasoru
Pages: 350

I don’t know why I haven’t reviewed anything by Otsuichi yet. Tokyopop has released two collections of his short stories (Calling You in 2007 and GOTH in 2008), and Haikasoru released the collection ZOO, which is a major bestseller in Japan and ended up getting its own film adaptation, around this time last year. It might be that I haven’t reviewed his work before now because, even though his stories are fun and creative, they tend to be hit or miss. Also, they fall squarely into the genre of horror, which has gradually eroded away into “Dark Fantasy” or “Thriller” in the American market (the back cover of my paperback copy of Stephen King’s most recent novel, which involves murder, rape, cannibalism, and mass asphyxiation, tells me that it is “Fiction”). However, the majority of Otsuichi’s stories are pure shock horror of the type that might be found in magazines like Black Static or Macabre Cadaver, which might explain the “hit or miss” factor and also makes them difficult to review. If you like horror, you’ll like Otsuichi. If you don’t like horror, why would you want to read him?

The three stories in Summer, Fireworks, and My Corpse are still horror, but I feel like two of them are fleshed-out enough (what a lovely analogy for horror fiction) to appeal to a wider audience. The title story, which is seventy pages long, tells the story of a murder from the perspective of the dead person, who is surprisingly nonchalant about the whole thing. Being dead, however, she’s able to follow the thoughts and movements of her best friend, who inadvertently killed her, and her friend’s older brother, a budding sociopath who helps his sister hide the body. The pair isn’t exactly professional in their cover-up operation, so there are a lot of delightfully suspenseful moments in which they are almost, almost found out. The surprise ending is morbid but equally playful. The setting of the story, the forest surrounding a Shintō shrine, is used to full advantage. I think those small forests are the closest thing to a Shakespearean green world in contemporary Japanese fiction; every time one pops up in a story, you know that something weird and exciting is going to happen. (Another good example might be found in the manga Tenken, which is absolutely brilliant and should be read by everyone.) Not just the suspense and the setting but everything about the story is well executed, and it’s hard to believe that Otsuichi made his literary debut with it while still in high school.

The following story, “Yuko” (優子), is the usual Otsuichi fare. It’s short, grisly, and doesn’t make a whole lot of sense. If you’re the sort of manga fan or Lolita fashionista who’s into the mock horror and period trappings of titles like Yuki Kaori’s Godchild, though, you’ll dig the gothic atmosphere and the creepy, creepy doll parts.

And then there’s the two hundred page novella Black Fairy Tale (暗黒童話), which was published five years after the other two stories in a separate volume. For me, this story is the best part of the collection. The narrative switches between a traditionally styled fairy tale and a more modern one, which is itself told from several points of view. The main point of view is that of a high school student named Nami, who loses her memory along with her left eye in a freak accident. She receives an eye transplant and gradually realizes that she can see the memories of the eye’s former owner if exposed to certain triggers. The blurb on the book’s cover makes it seem like this element of the story is its primary source of horror, in an I see dead people sort of way; but, as Nami has lost her own memories, she can only live her life though borrowed memories, and she becomes emotionally attached to the scenes of someone else’s life that she sees through the transplanted eye, which belonged to a college student named Kazuya. Since Nami has effectively become a different person than she was before her accident, her school friends and family distance themselves from her, so she drops out of school and uses the savings left behind by her former self to travel to Kazuya’s hometown, a backwater village called Kaede. As with the shrine forest of Summer, Otsuichi makes good use of his setting in this small mountain town, perfectly capturing both the charm and the pathos of rural Japan.

Black Fairy Tale is more than a travel novel, however. Of course Nami wants to visit the places and meet the people she has seen through the eye’s memories, but she also knows that its former owner was murdered for seeing something he shouldn’t have. The reader knows this too, as the narrative shifts between Nami’s story and that of a man who has the ability to keep living things alive, no matter what he does to them. He uses this ability to experiment on the human bodies he keeps in his basement, which are somehow able to maintain their lives and their consciousness despite the terrible things that have been done to them. Nami knows that, if she finds the house whose basement she has glimpsed through her transplanted eye, she will be able to rescue the people there and also avenge Kazuya. There is obviously a great deal of suspense in Black Fairy Tale, but it’s handled in a more sophisticated and effective way than it is in Summer. The character development is much stronger, as well. The separate narrative threads are woven skillfully throughout the story, and the story’s various themes and systems of visual imagery mirror each other artfully. Black Fairy Tale is undoubtedly a horror story, but it’s also put together in a fairly literary way, and it appealed to me and stayed with me in a way that Otsuichi’s previously translated work has not.

In other words, the collection Summer, Fireworks, and My Corpse should be fun for both fans of horror and fans of fiction in general, and I don’t feel bad about recommending it to anyone. My only regret is that I didn’t write about it in time for Halloween…

The Stories of Ibis

Title: The Stories of Ibis
Japanese Title: アイの物語 (Ai no monogatari)
Author: Yamamoto Hiroshi (山本 弘)
Translator: Takami Nieda
Publication Year: 2010 (America); 2006 (Japan)
Publisher: Haikasoru
Pages: 423

After reading Melinda Beasi’s essay Twilight and the Plight of the Female Fan, I reached a strange epiphany. It’s okay if I don’t like Twilight! It’s okay if I don’t like Black Bird! It’s okay that I am never, ever going to enjoy reading manga like DearS and My-HiME! I am simply not the intended audience – and that’s okay. The point of Beasi’s essay is that fans should not judge other fans for being fans, even if they don’t personally enjoy the work that has inspired fannish behavior. Beasi has made this argument elsewhere, concerning shōjo manga and again concerning the Twilight fandom, and I agree with her. My own personal problem, however, is exactly the opposite. I do not get upset when people denigrate my interests; what upsets me is when I’m derided for not liking something that someone else feels I should.

One of my weak points in this regard is young adult fiction. I used to love it, but I’m almost ten years past sixteen and am beginning to find myself growing impatient with the tropes of both American and Japanese novels written for teenagers. Certainly, not every book written for a younger audience can be The Golden Compass or Harry Potter and the Chamber of Secrets, but I still hold everything else to the same standard. This applies to Japanese light novels as well. Books like Nishizaki Megumi’s adaptation of Hot Gimmick and Coda Gakuto’s Missing series make me grind my teeth in frustration. Thankfully, there are young adult novels in Japan that are every bit as good as anything found in the West, and The Stories of Ibis is one of them.

The Stories of Ibis is pure science fiction directed at a presumably teenage audience, and it can boast everything that is fun about young adult fiction. The prose is clear and concise while still being creative. The narrative is very forward-driven without neglecting character development. Stereotypes are clearly referenced but then played with and expanded upon. Finally, the overall mood of the book is refreshingly positive. As science fiction goes, The Stories of Ibis is overwhelmingly utopian, but there are still lots of quests and uncertainties to keep the reader engaged.

As the title suggests, The Stories of Ibis is a collection of six short stories and two longer stories connected both by theme and by a frame narrative. The theme is the reality of virtual reality and, by extension, the power of fiction. Ibis, a humanoid robot blessed with artificial intelligence, tells these stories to the narrator of the frame story, one of the last human beings on earth. In the narrator’s world, humans fear and distrust robots, and the narrator travels from outpost to outpost, spreading tales of humanity’s glory before the rise of artificial intelligence. The narrator is wounded in an encounter with Ibis, who had been searching for him, so she reads him fiction as he recovers. In between stories (in short segments marked as “Intermission”), Ibis and the narrator discuss the stories, and their relationship gradually changes and deepens.

The first six stories are short, with each barely thirty pages in length. Only one of them is hard science fiction, and only one is strongly anime-flavored. The other four are set in more or less the present day and the present reality. All six deal with artificial intelligence or the reality of a virtual, fantasy world in some way. They’re all enjoyable; but, in my mind, the standout is the first story, in which people who only know each other through a Star Trek themed role playing site try to save one of their online friends from committing suicide in real life. The seventh and eighth stories are considerably longer than the first six, spanning one hundred pages each. I read a short review in Neo magazine that claimed that the two final stories made the book feel unbalanced, but I have to disagree. The final two stories are like a main course after an appetizer, and they are both excellent. Yamamoto reels his readers in with the first six stories and then lands us with the final two.

“The Day Shion Came” is about a nursing robot that whose programming has been implanted with a kernel of artificial intelligence. The robot is given over to a young human nurse to train as the two go through their rounds at a senior care facility. Certain A.I. clichés apply to this story, but they are not the ones you would suspect, and they are challenged and reworked in surprising ways. If there is a literary genre of magical realism, then “The Day Shion Came” might be termed science fictional realism, as everything about it is simultaneously fantastic and mundane. The final story is the story of Ibis herself, who draws together all of the “Intermission” segments by explaining the history of the frame narrator’s world. A remarkable feature of this story is the language that the A.I. entities use to communicate with each other. It’s both interesting and intelligent, but never overused or explicated at length. I won’t attempt to describe it here, but let it suffice to say that I have no idea how the translator was able to handle it so successfully. I tip my hat in admiration of her efforts.

In the final evaluation, The Stories of Ibis is a wonderful book for both young adult readers and adult readers who enjoy good young adult fiction. It’s neither too sci-fi nor too “Japanese” to put off people who aren’t fans of either “genre,” but I think it will still appeal to fans who are familiar with the tropes presented. In other words, like any good young adult novel, The Stories of Ibis attains the perfect balance of intelligence, accessibility, and creativity – and you don’t even have to feel embarrassed for enjoying it.

Lala Pipo

Title: Lala Pipo
Japanese Title: ララピポ
Author: Okuda Hideo (奥田英郎)
Translator: Marc Adler
Publication Year: 2008 (America); 2005 (Japan)
Publisher: Vertical
Pages: 284

Lala Pipo is absolutely and utterly tasteless. If banality could have a nadir, Lala Pipo would be hovering somewhere just above it. Never have I read such a book that delights so much in its own complete lack of decency.

This is a good thing, obviously.

This collection of six stories starts off with the tale of a social dropout who stands on a chair to listen through the ceiling to his upstairs neighbor having sex. His biggest problem, namely, how to clean up the come that invariably winds up on his bedroom floor, is soon eclipsed by his overwhelming desire for bugging equipment from Akihabara. Everything goes downhill from there into even greater depths of depravity. I have no idea how the author manages it. I bow in awe before his mastery of the literary art form.

All levity aside, though, Lala Pipo is actually quite brilliant. As the back cover of the book tells us, its six stories are loosely connected. What it does not tell us is how. Sure, they’re all set in the same location – in the swollen and festering underbelly of Shibuya. Sure, they all end in the same way – with abrupt and heartbreaking and hilarious tragedy. And sure, they all share the same theme – laziness and poor judgment leading to bad things happening to not-so-good people. But the main connection between the stories is that an extremely minor character of one story always becomes the protagonist of the next. Although this may sound like a cheesy gimmick, it’s remarkably well played. In fact, it’s so well played that I hesitate to spoil it by describing the stories in any detail.

I must make an exception for the third story, “Light My Fire,” which stars an aging housewife whose boredom has lead her to a career in milf-themed pornography. This woman lives in a house of amazing filth and decrepitude, which she deals with by dusting cockroaches under the bedding and spraying cleaning solution up the stairs towards the second floor. Since she has grown tired of picking up after her husband, she has him sleep on the kitchen floor, where he can easily pick up after himself – or not. When she’s not forcing herself on her agent in a love hotel or idly masturbating on the sofa in front of the television, she amuses herself by reading her neighbor’s mail, which she surreptitiously opens using the steam from a tea kettle. Her neighbor starts to receive anonymous hate mail from someone who is annoyed by her dog, so she decides to play a prank on her neighbor by signing the name of her best friend to the letters. As the letters become progressively more deranged, however, even our resourceful heroine begins to harbor worries. Underneath the sordidness of stringy mucus and crusty vibrators runs a strong narrative propelled forward by several mysteries. Who is sending the letters? How long will the housewife be able to continue her career in pornography? Why is her house so filthy? What has she got up there on the second floor? Like all of the stories in this collection, “Light My Fire” is skillfully set up to draw the reader into the narrative despite the disgusting characters who people it.

Some people might dismiss Okuda’s work, filled as it is with engorged members and spoiled schoolgirls, as being blatantly misogynistic. To those people I give a gold star and a pat on the back, because yes, Okuda is openly misogynistic. He is also openly misanthropic in general, but that’s no reason to not read and enjoy Lala Pipo. Even now, almost two decades after the economic bubble burst, an outdated public discourse regarding home, family, and work is still going strong. People like sociologist Mary Brinton are still analyzing how ideas like “women need to be housewives and mothers” and “men need to find full-time employment at a company” are created and perpetuated through the education system and in the labor market. Buzzwords like “equality” and “flexibility” often emerge in organizational mission statements, but the underlying structures have yet to undergo the necessary evolution. Lala Pipo takes all of that cultural garbage and swiftly trashes it. The men in these stories are not productive and industrious. The women in these stories are not nurturing and self-sacrificing. Authority lies in the hands of the people who absolutely should not wield it, and society as a whole is portrayed as rotting solipsistically away. Okuda Hideo is a popular writer, and he’s a fun writer, but he’s dealing with some pretty heavy stuff here. If nothing else, Lala Pipo is a welcome break from the home drama and flower imagery of more “literary” Japanese writers.

To those of you who read In the Pool (translated by Giles Murray and released by Stone Bridge Press in 2006) and weren’t impressed – I wasn’t impressed either, but Lala Pipo is much, much better. To those of you who read In the Pool and thought it was awesome, Lala Pipo is more of the same but much, much better. Just so you know.

The Word Book

Title: The Word Book
Japanese Title: 単語集 (Tango-shū)
Author: Kanai Mieko (金井美恵子)
Translator: Paul McCarthy
Publication Year: 1979 (Japan); 2009 (America)
Publisher: Dalkey Archive Press
Pages: 148

The pink cover of this small paperback might lead one to think that it’s a short collection of chick lit. While it’s true that Kanai Mieko is female, and while it’s true that she has often been classified as a “women writer,” The Word Book is just about as far away from chick lit as you can get. The twelve short stories in this collection are perhaps not so much “stories” as they are prose poems, or perhaps even essays written in the form of short stories. Kanai’s language is gorgeous, and the way she presents her ideas is fascinating. The stories themselves are very loosely structured and don’t follow established narrative patterns.

Kanai’s preoccupation in The Word Book is the writing self, or the self who is speaking, or telling a story. Many of the narrators in this collection are writers, and many of them are trying to explain something that happened in the past. Kanai almost fetishizes her narrators as they write about writing and constantly question their ability to tell a story. Perhaps it happened like this, perhaps it happened differently. Who is writing? Who is telling the story? Is the narrator of the story the same person as the protagonist of the story? Many of these stories have multiple narrators within the span of less than ten pages. A reader is faced with two choices – to either puzzle out who the narrators are and what their relationship to one another might be, or to let the narrative flow wash over him or her and simply accept that the narrator of a story is never a stable or unquestionable entity.

In that each of Kanai’s stories resembles something of an intellectual puzzle, I am reminded of Borges’s Labyrinths. In that Kanai’s stories are filled with a multitude of unreliable narrators who may or may not actually be the same person, I am reminded of Faulkner, especially As I Lay Dying. However, since Kanai is still able to infuse her stories with a sense of place and beauty, I am reminded of Furui Yoshikichi (Ravine and Other Stories, translated by Meredith McKinney), another Japanese writer of mysterious short fiction.

An interesting aspect of Kanai’s prose that I think is undeniably characteristic of her and no one else, however, is her play on gender. Kanai is a woman, but all of her narrators are men. To be more precise, Paul McCarthy has translated all of her narrators as men. I have only read a handful of Kanai’s stories in the original Japanese, but it is my impression that the writer takes full advantage of the ability of the Japanese language to not differentiate gender. Why does Kanai write with exclusively male narrators? Or are her narrators all men? Is she intentionally writing within a masculine narrative realm? If this book did not have a pink front cover and an “about the author” blurb on the back cover, would the reader even know that the author of this collection is a woman? Does it matter?

Meta-textual issues aside, I really enjoyed reading The Word Book because of its narrative sophistication, dreamlike atmosphere, and poetic touch. To illustrate what I like so much about this book, I would like to end with a passage from a story entitled “Fiction:”

But after awhile, I changed my mind: my guest’s words were as vague as they were clear, spoken by one who expresses by looks or by his whole weak body the scintillating talent of a born poet. Realizing this, I trembled with envy. Bitter as it was to admit, I was envious of those empty words, not understood even by the man who uttered them, those empty words that shone with a soft, rose-colored radiance. Words such as these, shining words bathed in a soft, rose-colored radiance, precisely because of their emptiness lusted after a shameless ecstasy of the sort one can only experience in dreams. And I thought, feeling a kind of despair, “Long ago my words, too, trembled violently in this shining, soft, rose-colored radiance.”

The Budding Tree

Title: The Budding Tree: Six Stories of Love in Edo
Japanese Title: 恋忘れ草 (Koiwasuregusa)
Author: Kitahara Aiko (北原亞以子)
Translator: Ian MacDonald
Publication Year: 1993 (Japan); 2008 (America)
Publisher: Dalkey Archive Press
Pages: 170

This past fall, I took a seminar on ukiyo-e, or Japanese woodblock prints depicting the “floating world” of the Edo period (1600-1868) urban pleasure districts. As we studied the courtesan prints of artists like Kitagawa Utamaro, we kept running up against the same issue: prostitution. Namely, what were the lives of the women painted by Utamaro really like? Were these women as glamorous as they seem in ukiyo-e, or were they sex slaves who lived miserable lives and died at an early age of starvation and disease? Or did they perhaps fall somewhere in between the two extremes, victims of their fates but still holding on to a measure of personal agency and control over their lives? As our class debated this issue, I couldn’t help but think about The Budding Tree.

Kitahara’s short story collection The Budding Tree is not about courtesans, but it is about Edo-period women who have close connections to the floating world. Each of the six stories in this collection has a different female protagonist: a Confucian tutor, a calligrapher who pens text that will be printed as gesaku popular novels, a singer of jōruri popular stage ballads, a hairpin designer who manages her own store, a rising print artist who works with Utagawa Kuniyoshi’s publisher, and the manager of an exclusive restaurant. Although the women don’t know each other directly, their stories are connected in small ways, and a unity of theme ties these stories together into a cohesive whole. Each of these women is struggling to make it in a man’s world, and each therefore leads a somewhat complicated love life.

I’m not an expert on the Edo period, so I’m not sure how realistic Kitahara’s depiction of her setting (Edo at the turn of the nineteenth century) actually is. From what I know of the lives of Hokusai’s daughters (especially Katsushika Ōi), however, her depiction of urban working women at the time isn’t too far off. As historical fiction, the stories in The Budding Tree are interesting and satisfying, especially since the swashbuckling samurai that one usually encounters in Japanese historical fiction are kept offstage. It is my (perhaps futile) hope that Ian MacDonald’s excellent translation will find a wide audience, so that other Japanese female-centric historical fiction, such as the Edo-period female detective stories of Miyabe Miyuki, will find their way into American bookstores.

I therefore recommend The Budding Tree to anyone with an interest in the Edo period, historical fiction, women’s literature, or just plain good romantic stories. The one caveat I might offer concerns the translation’s complete absence of footnotes. There are more than a few non-translated and non-glossed terms (such as jōruri, i.e., the songs of the puppet theater) that appear with frequency throughout the text, as well the names of actual historical figures and geographical landmarks with which a casual reader might not be familiar. Hopefully, however, the stories themselves will whet the reader’s appetite to learn more about the world of early nineteenth century Edo.

Palm-of-the-Hand Stories

Palm-of-the-Hand Stories

Title: Palm-of-the-Hand Stories
Japanese Title: 掌の小説
Author: Yasunari Kawabata (川端康成; Kawabata Yasunari)
Translators: Lane Dunlop and J. Martin Holman
Publication Year: 1988 (America)
Pages: 259

This book gathers Nobel Prize winning author Kawabata’s famous short shorts, or “palm of the hand (tenohira) stories.” These stories average about two and a half pages each, although some are a little longer, and some are much shorter. Most of these stories deal with the intricacies of male-female relationships, dreams, and fragmented memories of childhood. Even though some of the stories have a bittersweet sentimentality, Kawabata’s style is mainly realistic, especially in his portrayal of relationships crippled by words left unsaid and small, but meaningful, actions.

Some of Kawabata’s short stories are lyrical in their depictions of time, place, and nature, but many strike the reader as small mysteries to be pondered and unlocked. Who said what to whom? What significance did that have? Why would this person do that? What exactly is the relationship between these characters? The extreme brevity of these stories boils down life stories into a few irreversible moments and leaves the reader to read between the lines. This aspects of the works is rewarding but can be occasionally frustrating.

These stories were written over a period spanning between 1923 and 1972. Read individually, they can be unsatisfying; but, if the reader reads one story after another in a smooth, unbroken stream, the major themes and concerns of Kawabata’s career begin to gain a greater clarity, and the stories meld seamlessly into a greater whole.

I have read several of these stories in Japanese, as they are quite famous, and I have found that the translations are not only accurate but successfully convey the tone of the originals. The stories translated by Lane Dunlop (Shiga Naoya’s The Paper Door and Other Stories) tend to be a bit dry, but they are balanced nicely by Holman’s more experimental style.

The Diving Pool

The Diving Pool

Title: The Diving Pool
Japanese Title: ダイヴィング・プール
Author: Yoko Ogawa (小川洋子; Ogawa Yōko)
Translator: Stephen Snyder
Publication Year: 2008 (America); 1991 (Japan)
Pages: 176

This is the first collection of Ogawa’s fiction to be translated into English, and veteran translator Stephen Snyder (Murakami Ryū’s Coin Locker Babies, Kirino Natsuo’s Out) does Ogawa’s sparse and poetic style justice with his smooth and intelligent translation. This volume includes three short stories: “The Diving Pool,” “Pregnancy Diary,” and “Dormitory.” Although each of these stories is firmly grounded in reality, I don’t think it would be too far-fetched to call them ghost stories. These eerie stories, although aesthetically beautiful and highly reminiscent of their setting in modern, urban Japan, derive their main appeal from an insightful portrayal of the small cruelties that people inflict on each other. The fact that all of Ogawa’s characters are eminently sympathetic, combined with the lovely details of their daily lives, gives the subtle yet bizarre twist at the end of each story all the more impact.

I really cannot recommend this book enough, not just to people interested in Japanese literature, but to anyone who loves to read. It gives me great pleasure to start off this blog with this wonderful book!