The Summer of the Ubume

Title: The Summer of the Ubume
Japanese Title: 姑獲鳥の夏 (Ubume no natsu)
Author: Kyōgoku Natsuhiko (京極夏彦)
Translator: Alexander O. Smith and Elye J. Alexander
Publication Year: 1994 (Japan); 2009 (America)
Publisher: Vertical
Pages: 320

Reading The Summer of the Ubume was like being in a trance. Honestly, it feels weird to not be reading the book right now, but I imagine that I’m going to be reading it again soon. I haven’t been this engrossed in a book since I read Harry Potter and the Deathly Hallows

Which is not to say that Summer of the Ubume is in any way like the Harry Potter series, aside from its sheer literary addiction quotient. On the surface, the book presents a simple “sealed room” murder mystery. Underneath, however, is mystery upon mystery upon mystery. Running through these mysteries is a current of Japanese folklore, especially folklore concerning spirit possession. The “ubume” of the title is the ghost of a woman who died in childbirth and carries out her grudge against still-living mothers by stealing their infant children. This trope is connected to the household of a family that is just about as gothic as they come, with frail maidens and hereditary curses and hidden murders set on the stage of an almost abandoned hospital, which was designed by an insane architect and almost destroyed during the wartime firebombing of Tokyo.

The Summer of the Ubume is set in 1952 in the Nakano area, which used to be a residential district on the northwest periphery of Tokyo, a stone’s throw away from the prisons, insane asylums, and black markets of Ikebukuro. Its narrator is a man in his early thirties named Sekiguchi, a freelance writer who specializes in essays on supernatural incidents. Sekiguchi is friends with the brilliant yet antisocial proprietor of the Kyōgokudō used bookstore (which is the name his friends use to refer to him). Sekiguchi is the Watson to Kyōgokudō’s Holmes, and a great deal of the book is devoted to their conversations concerning metaphysical matters, which end up having a great deal to do with the mystery at hand.

In the course of his work (which borders on yellow journalism), Sekiguchi has stumbled upon a rumor of a woman who, having been mysteriously deserted by her husband, has been pregnant for eighteen months. After asking several magazine editors about the source of the rumor, Sekiguchi becomes more intrigued. Due to a strange series of coincidences, the writer has the opportunity to meet the woman’s family, which is deeply dysfunctional in every possible way. As Sekiguchi learns more about these people, it turns out that his ties to them are deeper than he initially suspected.

The first chapter of the novel is a forty-page discussion of the supernatural between Kyōgokudō and Sekiguchi. Each page is dense with ideas and metaphysical language (not to mention text – the book’s margins are practically nonexistent), and neither Sekiguchi nor Kyōgokudō is presented in a particularly sympathetic light – Sekiguchi comes off as rather dense while Kyōgokudō is supremely abrasive. If the reader can weather this initial chapter, however, he or she will be rewarded with a deliciously convoluted mystery populated by a genuinely fascinating cast of characters. The action of the story reaches its climax 230 pages into the novel, which leaves 90 pages for the explanation of the mystery. Although this may seem like poor pacing, the explication is well-plotted, engrossing, and bizarre, reaching its own climax at the end of the novel.

The Summer of Ubume is Kyōgoku’s debut novel, and at times it does feel unpolished. The momentum of the story more than makes up for any flaws in the narrative’s structure, however. The occasional clichés implicit in the mystery (such as the uncertainty that is inevitably created when there are two almost identical sisters in a fictional family) are balanced by the writer’s unique take on the gothic genre. The novel’s setting in 1950’s Tokyo is fully taken advantage of by Kyōgoku, who skillfully renders the city as a sinister gothic landscape.

Although, as I mentioned, there is a greater emphasis on talking heads in this novel than is strictly necessary, the characters and setting are superbly handled, and the mystery is just about as addictive as they come. I can only hope that more of Kyōgoku’s work is translated into English as soon as possible.

The Devil’s Whisper

Title: The Devil’s Whisper
Japanese Title: 魔術はささやく (Majutsu wa sasayaku)
Author: Miyabe Miyuki (宮部みゆき)
Translator: Deborah Stuhr Iwabuchi
Publication Year: 1989 (Japan); 2007 (America)
Publisher: Kodansha International
Pages: 254

Some people say that Miyabe Miyuki is the Stephen King of Japan. I’m not sure exactly what that means, but I think it has something to do with the fact that she has published a hell of a lot of books (as well as scripts for radio dramas, manga, and video games). Her work is superlatively popular, and a great deal of it is dark or fantastic. She is perhaps best known in America for her murder mystery novels, which more often than not feature a killer who uses a magical or semi-magical power as his or her modus operandi.

The killer in The Devil’s Whisper is a hypnotist, as the book’s title implies. (I think I may have just given away what one of the blurbs on the back cover calls “a brilliant plot twist,” but I found it fairly obvious from the beginning of the novel.) He has hypnotized a young woman to run out in front of a taxi, thus making her death seem like a suicide. So far, so good. The driver of the taxi, however, is charged with vehicular manslaughter and imprisoned. His sixteen-year-old nephew, Mamoru, senses something fishy about the police reports and decides to investigate the matter himself. Mamoru is basically a decent kid, but he’s got some skeletons in his closet that come out to haunt him as the story progresses. The novel therefore presents two mysteries to the reader: what grudge does the hypnotist killer have against the women he murders, and why did Mamoru’s father abandon him and his mother when he was a young child? The way that these two plotlines come together at the end of the book is quite interesting and enjoyable.

Although The Devil’s Whisper does not suffer from an abundance of characterization, almost everyone comes off as sympathetic. Mamoru does indeed bear traces of several Stephen King characters like Danny from The Shining and Jack from The Talisman, who are bright and earnest boys placed in difficult situations. The killer comes off as a kind of Hannibal Lecter figure, as logical and urbane as he is insane. The real villains of the novel actually seem to be the young women who are being killed, although the reader is forced to wonder whether they really deserved to die.

In my eyes, the major weakness of Miyabe’s style is that she tells her reader what every character is thinking. This doesn’t necessarily have to be a flaw, but Miyabe will occasionally write entire sequences of paragraphs explaining the obvious. One of the first pieces of advice given to aspiring writers is to show, not tell. A relative clause depicting a character picking at her fingernail can say much more about her state of mind than an entire paragraph attempting to chart what is going on inside of her head. Since The Devil’s Whisper is only about 250 pages long, this type of inner explication is by necessity kept to a minimum, and a great deal of it is expressed in dialog, which partially reduces the level of tedium and keeps the action moving. Miyabe’s characters are interesting; but, unfortunately, none of them are so interesting that I want to know every thought that passes through their minds.

Overall, Miyabe’s mystery novels range from excellent (All She Was Worth) to decent (Shadow Family) to so horrible that they make me want to claw my eyes out (Crossfire). The Devil’s Whisper falls somewhere in the middle, and I would recommend it over many of Miyabe’s other titles available in translation.

Hotel Iris

Title: Hotel Iris
Japanese Title: ホテルアイリス
Author: Ogawa Yōko (小川洋子)
Translator: Stephen Snyder
Publication Year: 2010 (America); 1996 (Japan)
Publisher: Picador
Pages: 164

Hotel Iris is the third work by Ogawa Yōko to appear in print in America, following The Housekeeper and the Professor and The Diving Pool. Having read several of her works now, I think I am starting to get a feel for her style of writing, which is beautifully conveyed by translator Stephen Snyder. Ogawa takes the everyday and imbues it with a sense of strangeness. Nothing overtly fantastic happens in her stories, but everything is always a little unsettling. Something is always a little bit off. There is always a sinister current running underneath the mundane. In Ogawa’s novels, the petty cruelty of human beings is on full display, but it is up to the reader to uncover the mystery of a deeper cruelty. The questions that aren’t answered are more upsetting than the questions that are.

In Hotel Iris, a seventeen-year-old young woman named Mari has been forced to drop out of high school by her mother, who needs her to work at the family’s seaside hotel. Since Mari’s father has died, Mari’s mother has taken on a kleptomaniac housekeeper, who not-so-secretly steals from Mari. When, one night, a prostitute flees from one of the rooms in the hotel, Mari finds herself attracted to the older man from whom the woman flees. This older man, who lives by himself on an offshore island, is a translator of Russian. He falls in love with Mari, who craves the sexual masochism he displays when the two are alone. The specter of the man’s dead wife, whom he is rumored to have killed, haunts their relationship, which is further strained when the translator’s tongueless, college-age nephew stays over for a few days.

These relationships develop over the course of this short novel, which is narrated by Mari, who hints at her desires, frustrations, and rich inner world through anecdotes and observations instead of through direct statements. The novel unflinching depicts all manner of sexual acts, but its eroticism and sensory imagery are focused not on the meeting of bodies but rather on the depictions of small, everyday things, like a stain on a scarf, the music of an amateur, or the dripping of pizza grease. The narrative tension created by the almost constant yet varied reiteration of certain themes, like the fear of something hidden being uncovered or the uncertainty of how far violence can go, prevents the reader from ever settling into complacency concerning Mari’s life and her relationships.

In the end, I think, this is a novel about growing up, and all the psychological baggage that goes along with the process. Ogawa warps many psychological tropes (like the Oedipus complex) through her protagonist, however, and Mari’s loss of innocence is neither celebratory nor unproblematic. In many ways, Hotel Iris is something of an antidote to feel-good chick lit novels like Yoshimoto Banana’s Goodbye Tsugumi. It’s dark and it’s disturbing. Its themes and imagery are understated; and, although it has quite a great deal of forward momentum, it is never driven by its plot, much of which is left vague. In my opinion, this is a perfectly constructed and beautifully written novel. Please buy this. Please read it. Please tell all your friends about it. Ogawa has numerous novels translated into various European languages, and we really need more of her work translated into English.

Parasite Eve

Title: Parasite Eve
Japanese Title: パラサイト・イヴ (Parasaito Ivu)
Author: Sena Hideaki (瀬名秀明)
Translator: Tyran Grillo
Publication Year: 1995 (Japan); 2005 (America)
Publisher: Vertical
Pages: 314

Sometimes I know that I should not write a particular review. Sometimes I have nothing nice to say. Sometimes, however, it’s way too much fun to resist writing about a hilariously bad book. This has happened before with Outlet and xxxHOLiC: ANOTHERHOLiC, and now it’s happening again with Sena Hideaki’s horror novel Parasite Eve, which is so bad that it’s almost good.

If nothing else, the premise of Parasite Eve is certainly original. A woman named Kiyomi has a problem with her mitochondria, which have collectively mutated into an intelligent being. These mitochondria gradually take over Kiyomi’s body, killing her and forcing her husband Toshiaki, a pharmaceutical researcher, to cultivate her liver cells. Since Kiyomi was an organ donor, one of her livers has found its way into a fourteen-year-old girl named Mariko, who begins to suffer from nightmares. As Toshiaki’s cell culture, which he has named “Eve 1,” grows, it (she) gains the ability to move around and make herself look like Toshiaki’s dead wife. Since Eve 1 cannot live for long on her own, she wants to create a half-human, half-mitochondria offspring, a project for which she needs Toshiaki’s sperm and Mariko’s womb. Although Eve 1 has a time limit for how long she can survive outside of a cell incubator, she can reshape herself at will and shoot fire. It goes without saying that Toshiaki must find a way stop her.

The narrative shifts between Toshiaki, Toshiaki’s research assistant, Mariko’s father, Mariko’s doctor, and Kiyomi. Eve 1 occasionally gets a few italicized paragraphs, too. Each of these characters is interesting in his or her own right; but, even though none of them are wooden or stereotypical, their characterization felt a bit half-hearted to me. The real focus of the first two-thirds of the book seems to be less on the characters and more on the surgery and scientific experiments they are involved in. Toshiaki’s research and Mariko’s organ transplant are described in loving detail, with all sorts of technical terms accompanied by explanations for the general reader. Even with all the non-fiction exegesis of science and medicine, the narrative progresses normally (if a bit slowly) for 175 pages. Even though there was a bit of Eve 1 shooting orgasms at people (I am not making this up) previously, this is the point at which things get ridiculous.

The next paragraph is filled with spoilers and sex. Consider yourself warned.

In the last third of the book, Eve 1 steps into the spotlight. I was especially struck by how Sena chose to portray her as intensely sexual. When Eve 1 first gains the ability to manipulate her shape while still in the cell culture incubator, she immediately gives herself a vagina and a finger and puts the two together. She then mouth-rapes Toshiaki’s student in order to gain control of her body for a few days before breaking free, at which point she turns herself into a giant vagina and rapes Toshiaki so as to procure his sperm. I kept thinking to myself, I bet Eve 1 is going to grow a penis and rape the fourteen-year-old next. So, when Eve 1 grew a penis and raped Mariko (after a short jaunt through the sewer), I actually laughed so hard that I cried a little bit. At the very end of the book, it turns out that Eve 1’s offspring cannot live (something about the male mitochondria in her body fighting the female mitochondria; don’t ask me). Instead of using her mitochondrial superpowers to generate a small-scale nuclear reaction and blow everything sky high (as I would have done in her situation), Eve 1’s daughter decides to fuse into the body of her father Toshiaki, and all of their cells have sex before they both die. Brilliant.

Body horror seems to be one of the major selling points of Parasite Eve, but body horror needs to be subtle in order to be truly effective. I believe that the body horror in this novel is unsubtle to an extreme, however, and the book has very few genuinely creepy moments. Also, by the end of the story, I really wanted Eve 1 to succeed in her mission of evolving an all-female race of mitochondria mutants, so I was a bit (okay, extremely) disappointed when both her and her daughter were defeated by the patriarchal power structures that pervade the narrative. Also, the idea that a female character needs to be either an innocent victim, a primordial mother, or a hyper-sexualized aggressor is getting a little stale. Seriously, is the dawn of a female race of X-Men with tentacles really too much to ask for?

To summarize, Parasite Eve is somewhat slow and boring for 175 pages, becomes progressively more gross and strange for the next 100 pages, and then ends in a 15 page orgy of fire and violence and slime. In other words, the pacing is a bit uneven, as is the distribution of action and explanation. Overall, reading Parasite Eve felt uncannily like reading a Michael Crichton novel, including the way that the science became increasingly more outlandish as the story progressed. If you’re a fan of Michael Crichton novels (or Dean Koontz novels), then you’ll probably be able to gloss over the flaws in the writing and enjoy Parasite Eve. Sena is working with very interesting material, after all, and his style is neither dry nor unliterary. The translation flows smoothly, and everything from dialog to the description of surgery has been rendered into natural, idiomatic English. If nothing else, it is worth reading through the first two thirds of the book in order to get to the ending. Especially if you’re into the sort of thing that happens during the ending – and, admit it, who isn’t?

Kusamakura

Title: Kusamakura
Japanese Title: 草枕 (Kusamakura)
Author: Natsume Sōseki (夏目漱石)
Translator: Meredith McKinney
Publication Year: 1906 (Japan); 2008 (America)
Publisher: Penguin Classics
Pages: 152

I don’t know whether it’s the tasteful covers, the velvety paper, the typeface, or the footnotes, but I love Penguin Classics. And I love it that they’re commissioning and publishing new translations of Japanese literature. Immediately before Kusamakura, I read the new Penguin translation of The Pillow Book of Sei Shōnagon, also translated by Meredith McKinney. This is probably not something someone who makes her business studying literature should say, but sometimes the publishing quality of a book makes all the difference for one’s enjoyment. A short but helpful and non-pretentious introduction, cogent yet unobtrusive footnotes, and a fluid and readable translation make texts like Kusamakura so much more worth reading in my eyes. I feel extraordinarily grateful to both Penguin and McKinney for the vast improvement they have made over the outdated Tuttle publications.

Aside from the cosmetic changes, what makes this new translation of Kusamakura worth reading? It is, quite simply, an intensely beautiful book. To put it in a different way, it is an aesthetically pleasing book about aesthetics. Many foreigners could be accused to coming to Japan while chasing a Japan fantasy; Kusamakura is Sōseki’s pursuit of this same Japan fantasy.

A nameless flâneur who styles himself as an artist escapes the harsh words (“fart counting”) of his critics in Tokyo by journeying to a small mountain hot springs village called Nakoi. There he observes the local culture and flora while casually interacting with the daughter of the owner of his inn, the abbot of the local temple, and a few other colorful characters. All the while, the narrator muses on art, poetry, and life. He references Chinese poets like Wang Wei and Tao Yuanming, Nō plays like Takasago and Hagoromo, and Japanese artists like Nagasawa Rosetsu and Maruyama Ōkyo while still sneaking in references to John Everett Millais’s painting Ophelia and Gotthold Lessing’s essay Laocoön. All this seems far removed from the military conflicts brewing with Russia and China on the mainland, and the modernity of crowded urban spaces, bustling public life, and anonymous train stations is kept at bay until the end of the novel, when the monk nephew of the inn’s owner is shipped away to war.

I did not read deeply into Kusamakura, but rather took it at face value as a testament to the nostalgia Sōseki must have felt for the old Japanese way of life, which was still preserved in isolated rural areas but vanishing quickly from the cultural landscape. Of course Sōseki does treat his narrator with a small degree of irony and invites his readers to laugh at him as well as sympathize with him, and of course traces of nationalist discourse can be found in this supposedly anti-modernist work, but I feel that the pleasure of this short novel lies in its descriptions of a beautiful mountain village and its vivid portraits of quaint rural characters.

To illustrate the allure of Sōseki’s Japan fantasy, I would like to offer a passage in which the narrator relaxes in the bath….

Chill autumn fog, a spring’s mist serenely trailing fingers, and the blue smoke that rises as the evening meal is cooked – all deliver up to the heavens the transient form of our ephemeral self. Each touches us in a different way. But only when I am wrapped, naked, by these soft spring clouds of evening steam, as now, do I feel I could well become someone from a past age. The steam envelops me but not so densely that the visible world is lost to view; neither is it a mere thin, silken swath that, were it to be whipped away, would reveal me as a normal naked mortal of this world. My face is hidden within voluminous layers of veiling steam that swirl all around me, burying me deep within its warm rainbows. I have heard the expression “drunk on wine” but never “drunk on vapors.” If such an expression existed, of course, it could not apply to mist and would be too heady to apply to haze. This phrase would seem fully applicable only to this fog of steam, with the necessary addition of the descriptive “spring evening.”

A Quiet Life

Title: A Quiet Life
Japanese Title: 静かな生活 (Shizuka na seikatsu)
Author: Ōe Kenzaburō (大江健三郎)
Translator: Kunioki Yanagishita and William Wetherall
Publication Year: 1990 (Japan); 1996 (America)
Publisher: Grove Press
Pages: 240

About a month ago, a friend for whom I have a great deal of respect said that she doesn’t like Ōe Kenzaburō’s A Quiet Life. She argued, essentially, that the novel has no forward momentum and that she couldn’t bring herself to care about the characters, especially the narrator, whom she considered silly and a bit too passive. These are all genuinely valid criticisms; but, since I happen to rather like the novel (and since I haven’t read anything else that has caught my attention recently), I thought I might defend it a bit. Of course, a book that labels itself with the title “A Quiet Life” isn’t for everyone, but I feel like there’s so much interesting stuff going on in the novel that the lives of the characters are anything but quiet.

First of all, let me say that this novel does not fit neatly into Ōe’s other work. There is very little here that is overtly political (like Hiroshima Notes), very little having to do with Pacific War era ideological confusion in the forests of Shizuoka (like in the stories of Teach Us to Outgrow Our Madness), and exactly zero sleeping around with your former lover while your wife is in the hospital after having just delivered a baby that you are plotting to kill (à la A Personal Matter). Ōe’s oeuvre tends to be a bit intense, so I really appreciated reading something a bit more…quiet.

Also, there’s a really cool film adaptation directed by Itami Jūzō, the guy who directed Tampopo (1985) and A Taxing Woman (1987). It turns out that Itami was Ōe’s brother-in-law, oddly enough. But I digress.

A Quiet Life is about the author’s family. Ōe refers to everyone by nicknames, but the essential family structure is the same. A genius writer living in the suburbs of Tokyo tries to commit suicide, so his exasperated wife, who catches him in the act, persuades him to accept a year-long writer-in-residence position at a university in California. The couple leaves behind their three children, and the narrator, Ma-chan, is one of these children. She is twenty years old, writing her college graduation thesis on the interwar French writer Louis-Ferdinand Céline, and responsible for the care of her quick-witted younger brother O-chan and her mentally-handicapped older brother Eeyore. While O-chan comes and goes like the wind, Eeyore requires a bit more attention, especially as Ma-chan comes to suspect that he feels abandoned by their parents. A Quiet Life follows Ma-chan and Eeyore through the summer after their parents leave, with Eeyore attending music composition lessons, Ma-chan working on her thesis, the pair attending a funeral in their father’s home village in Shizuoka, and other various aspects of the family’s daily life. This daily life is spiced with such incidents as Eeyore’s capture of a neighborhood pervert, the composition teacher’s ventures into socialist activism, and Eeyore’s swimming lessons, conducted by a handsome young instructor for whom Ma-chan quickly develops a crush.

Throughout the novel run Ma-chan’s thoughts and commentary on a variety of works of film and fiction, including Andrei Tarcovsky’s Stalker, the religious poetry of William Blake, and Michael Ende’s novel The Neverending Story, not to mention a forty-page rumination on Céline. I enjoyed these discussions, which were more often than not carried out in the form of lively conversations between Ma-chan and Eeyore’s music composition teacher, but I imagine how this sort of intratextual literary criticism might derail the forward momentum of the story for people who simply don’t care for that sort of thing in their fiction.

In my opinion, however, the main point of the novel isn’t its plot or its intellectual discussions, but rather the development of the relationship between Ma-chan and Eeyore. The two are obviously close; but, when Ma-chan assumes the role of Eeyore’s primary caregiver and babysitter, she finds herself repeatedly frustrated with her brother. She suspects that Eeyore himself might be the neighborhood pervert, for example, and occasionally resents him for claiming the bulk of her parents’ attention and preventing her from getting closer to boys like the swimming instructor (who actually turns out to be a creep). Eeyore, despite his idiosyncrasies, has his heart in the right place and in fact turns out to be perhaps the most interesting character to come out of Ōe’s work. Ōe’s portrayal of him, both through his words and actions and through his sister’s perception of him, is both complex and sympathetic. Ma-chan may be passive (or she may simply be a normal if somewhat oversensitive twenty-year-old college student), but Eeyore is anything but, and he emerges as the real star of the novel.

At a meta-textual level, I found not only Ōe’s portrayal of Eeyore but also his decision to use the voice of a semi-adult woman (modeled after his own daughter) for his narrator to be quite interesting. Is it realistic? Is it convincing? Why in the world would he choose to employ such a narrator? Regardless, Ma-chan is much more than the typical shōjo heroine, and A Quiet Life is much more than the typical home drama. The translation is smooth, and the narrative flows fairly quickly, jumping effortlessly from one tableau to the next. Although A Personal Matter will probably continue to hold the place of honor in the work of this Nobel Prize winning author, I feel like A Quiet Life is a close second.

The Makioka Sisters

Title: The Makioka Sisters
Japanese Title: 細雪 (Sasameyuki)
Author: Tanizaki Jun’ichirō (谷崎潤一郎)
Translator: Edward G. Seidensticker
Publication Year: 1948 (Japan); 1957 (America)
Publisher: Vintage International
Pages: 530

In his introduction to Shimazaki Tōson’s The Broken Commandment (破壊), translator Kenneth Strong lists Tanizaki’s The Makioka Sisters as one of the five most famous works of Japanese literature in the West (along with Kawabata’s Snow Country, Sōseki’s Kokoro, Abe’s Woman of the Dunes, and Mishima’s Temple of the Golden Pavilion). Strong wrote this essay in 1972, and, since then, I would say that Naomi has replaced The Makioka Sisters as the Tanizaki text that is most frequently taught. The formation of national identity in the pre-war period is a hot topic in Japan-focused scholarship these days, especially when the evils of modernity are represented by a sexy young woman. Regardless, The Makioka Sisters is still an excellent novel.

As the English title suggests, the novel is about four sisters who live in a suburb of Osaka. Tsuruko and Sachiko, the two older sisters, are married, but the two younger sisters, Yukiko and Taeko, are not, and therein lies the main conflict of the novel. Eldest sister Tsuruko moves to Tokyo after her husband gets transferred, so the task of marrying off third sister Yukiko falls to second sister Sachiko and her (Tanizaki stand-in) husband Teinosuke, who remain in Osaka. The problem is that they can’t find a suitable husband for the shy traditional beauty, who has entered her thirties under the shadow of rebellious youngest sister Taeko, who cares nothing for the family’s reputation.

After Tsuruko and her family move to Tokyo, they all but disappear from the story, which is fine, since the author has more than enough material to work with concerning the three sisters who stay behind. Each of the three is an interesting and fully developed personality in her own right, and they have plenty of floods, illnesses, and secret love affairs to keep them busy. Taeko especially falls into the role of Tanizaki’s trademark femme fatale, with her modern clothing, flirtatious attitude, lies, ridiculous expenditures, and so on. Although the reader can’t help but share her sisters’ attitude of frustration towards her, Taeko adds spice to the novel and generally drives the plot forward.

Not that the novel has much of a plot. Nothing grand happens, no one important dies, no major secrets are revealed, and all conflicts are eventually resolved to everyone’s satisfaction. Instead of focusing on dramatic action, Tanizaki has instead created a world within his novel and invited the reader to visit it for five hundred pages. Although I wasn’t able to read the book for long stretches at a time, I was happy with its length and would have even been happy if it were longer. Even though the story takes place during the opening years of the Pacific War, the characters occupy a comfortable environment rich with detail, culture, and tradition. In other words, this is a novel not to be enjoyed for its forward impetus but rather for its description of a family outing to Kyoto to see the cherry blossoms. Any fan of traditional Japanese culture, and especially the tension between tradition and the modern lifestyle, should enjoy this novel – there’s a reason why an earlier generation of Japan scholars considered The Makioka Sisters to be one the defining works of modern Japanese literature.

Kokoro

Kokoro

Title: Kokoro
Japanese Title: こゝろ
Author: Natsume Sōseki (夏目漱石)
Translator: Edwin McClellan
Publication Year: 1957 (America); 1914 (Japan)
Publisher: Regency Publishing
Pages: 248

When I first started studying Japanese literature in college, Natsume Sōseki’s Kokoro was one of the first modern novels I read. I remember being disappointed and a bit confused by it, however. Sōseki is one of the major figures in the Japanese literary canon, if not in fact the major figure. His early novel Botchan (坊っちゃん, 1905, recently translated by Joel Cohn) has been required reading for generations of Japanese schoolchildren, and his portrait used to grace the one thousand yen bill. A quick search on Google will turn up numerous syllabi for courses in Japanese literature that all begin with Kokoro. In short, this novel is kind of a big deal.

So why then, when I first read it, was I so disappointed? In short, I couldn’t help thinking, “Is this it?” Kokoro contains few lyrical passages, few descriptions of landscape, season, architecture, interior, or dress. Perhaps as a result, there is also no overt or sustained system of imagery. No light, no sound, no water, no heat. Of course I am exaggerating a bit (there are two memorable passages that occur in a tree nursery and by the seashore, respectively), but this novel boasts none of the opulent attention to detail that, in my mind at least, characterizes a great deal of Japanese literature.

There is also very little plot. The novel is divided into three sections. The first, “Sensei and I,” details the meeting and deepening friendship between an unnamed narrator (“Watakushi”) and an older man who he calls “Sensei.” In the second section, “My Parents and I,” the narrator has graduated from college in Tokyo and returns to his home in the countryside to be with his dying father. The third section, “Sensei and His Testament,” consists of a letter that Sensei has sent the protagonist explaining his past, his melancholy, and his decision to commit suicide after the death of the Meiji emperor. Kokoro ends with the conclusion of Sensei’s letter, and the reader is given no indication as to whether the narrator of the first two sections is able to make it to Tokyo in time to save Sensei or whether his father dies during his absence.

Although every single character in the novel is otherwise fully fleshed out as a believable human being, none of them seem to reflect archetypes familiar to a Western reader. In fact, Kokoro offers very little in terms of allusions and therefore might tend to come off as a bit shallow and one dimensional. Sure, there are some topical references to the death of the Meiji Emperor and the death of General Nogi, who committed suicide to “follow his master” out of an anachronistic sense of honor, but I wonder how deeply the reader is supposed to consider these references. The theme of the passing of an age is intriguing, but far from fully developed in the novel.

So why this novel one of the great classics of Japanese literature? Although I was frustrated the first time I read it, I think I am finally beginning to understand its appeal. Much of the literary writing in the Meiji period (1868-1912), such as Tayama Katai’s “The Quilt” (布団, 1907) and Shimazaki Tōson’s Broken Commandment (破壊, 1906), was concerned with the literary philosophy of Naturalism, which in Japan took the form of an attempt to realistically depict the psychology of a modern individual. The narrative style of such works was often stilted and noticeably stylized (despite their claims of realism). To me, Kokoro is an amazing work in that the narrative style actually feels quite “natural” in a Western way; at no point is the reader made aware of the fact that he or she is reading a novel. In other words, Sōseki was able to take the Japanese language and the concept of Japanese literature and do with them something that no one had done before.

What will appeal to the reader, then, are passages that a first time reader (such as myself in college) might not notice simply because they are so natural. When the narrator returns to his parents’ home, for example, he remarks that coming home from school is nice for the first week or two, but then the novelty wears off both for the student, who misses his friends, and for the parents, who begin to nag him. I couldn’t help smiling a bit when I read this. Moreover, the tragic past revealed by Sensei is his letter is believable but also, perhaps because it is so low-key, quite heart-wrenching. I feel that takes a master writer to avoid melodrama when working with such material, and Sōseki handles his subject matter beautifully.

All in all, Kokoro is worth reading not merely because it is a monument of Japanese literature but because of the sheer quality of the writing (and McClellan’s excellent translation). In any case, I found it very satisfying, and I’m glad I re-read it.

The Housekeeper and the Professor

The Housekeeper and the Professor

Title: The Housekeeper and the Professor
Japanese Title: 博士の愛した数式
Author: Ogawa Yōko (小川洋子)
Translator: Stephen Snyder
Publication Year: 2009 (America); 2003 (Japan)
Publisher: Picador
Pages: 180

Yay! I’m so happy! Finally, another Ogawa Yōko translation! Ogawa Yōko is one of the most interesting writers working in Japan right now, and her popularity only increases with each passing year. A recent search on Amazon.fr yielded more than a dozen translations of Ogawa’s work into French, and I understand that there are just as many translations of her books into German. I feel a little jealous, but, in any case, it’s better to have two books in English than none at all. Ogawa’s prose is hyper-intelligent yet subtle, and her narratives are very Raymond Carver: very simple at first glance, but oh what wonders lurk under the surface. As he did in The Diving Pool, veteran translator Stephen Snyder renders Ogawa’s Japanese into lucid yet multilayered English.

I consider The Housekeeper and the Professor to be close to the perfect “Japanese” novel. There is a bit of drama, but it is notable only for its understatement, and there is almost no plot to speak of; the novel simply ends when one of the main characters dies. The character development is what keeps the narrative going; and, in fact, it’s actually hard to put down. Quite simply, a single mother, who works as a housekeeper to make ends meet, is given an assignment by her agency to take care of a retired math professor, who lives in a small house by himself at the edge of his family’s property. The catch is that the professor’s short-term memory only lasts for eighty minutes. Despite this, the housekeeper manages to establish a good relationship with the professor, whose abbreviated life is enriched by his two great passions, math and baseball. When the professor learns that his housekeeper has a son who must wait for her return from work alone at home, he insists that she brings the boy with her to his house. The professor bonds with the housekeeper’s son over their mutual interest in baseball, and both the boy and his mother come to share an appreciation for numbers and equations with the professor. And that’s it, at least on the surface.

Under the surface, there are a significant number of interesting yet unstated relationships that will intrigue the reader, as well as an implicit question concerning the constantly developing meaning of family in postmodern society. The professor’s mini-lectures on prime numbers, amicable numbers, perfect numbers, and so on are actually quite interesting, as is the way that the old man uses number games to deal with the stress and awkwardness caused by his memory disorder. Just as the housekeeper and her son come to place a great value on these numbers and number games, the reader cannot help but start to see numbers as protagonists of sorts, or at least as oblique symbols concerning the relationship of human beings to one another. Really, like The Diving Pool before it, The Housekeeper and the Professor is good literature and a good read, and Picador has ensured that the paperback as a physical object is quite beautiful as well. I can’t recommend this book enough. Go get it! And, if you haven’t read The Diving Pool yet, go get that one, too!

Kafka on the Shore

kafka-on-the-shore

Title: Kafka on the Shore
Japanese Title: 海辺のカフカ
Author: Murakami Haruki (村上春樹)
Translator: Philip Gabriel
Publication Year: 2005 (America); 2002 (Japan)
Publisher: Vintage International
Pages: 467

Kafka on the Shore is another Murakami novel about disappearing women. That, and penises – or, to be faithful to Gabriel’s translation, cocks. The “Kafka” of the title, “the world’s toughest fifteen year old,” gets a handjob from his (maybe) sister, has sex with his (maybe) mother, and fondles himself (maybe) half a dozen times in between. There are a lot of pages in this book, but there are a lot of cocks, too. Be forewarned.

If you can get past all that, Kafka on the Shore is an utterly charming book. In 2005, when Gabriel’s bestselling translation of the book was released in America, Kafka on the Shore was given a place on the New York Times’s “Ten Best Books of the Year” list and received the World Fantasy Award. I can’t help but wonder how much of this attention was simply a manifestation of the guilt and embarrassment of the American publishing industry, which failed to recognize Murakami’s genius as displayed in such monumental novels as The Wind-Up Bird Chronicle (ねじまき鳥クロニクル, 1995); but, in any case, a lot of people found this book to be utterly charming.

The plot of the novel is long and convoluted, and I see no need to go into it. I would much rather talk about what exactly I found charming about the novel. What I enjoyed the most were the parallel plot lines. Every odd-numbered chapter focuses on the fifteen-year-old runaway Kafka, and every even-number chapter focuses on the sexagenarian Nakata, a likable man who has been rendered mentally deficient by a strange incident in his childhood. Although the two plot lines never meet in anything but the most indirect and metaphysical way, Murakami handles the structure just as skillfully as he did in his earlier novel Hard-Boiled Wonderland and the End of the World (世界の終りとハードボイルド・ワンダーランド, 1985), and I found the experience of following the two stories to be very enjoyable.

The overall atmosphere of the novel was also quite enjoyable. Over the course of his career, Murakami has become more skillful at depicting the small details of everyday life in contemporary Japan, and the attention to setting in Kafka on the Shore should dispel any lingering doubts as to Murakami’s status as a “literary” writer. Particularly enjoyable were the early Nakata chapters, in which the fuzzy-headed old man wanders around Tokyo’s Nakano Ward looking for a lost cat. Nakata apparently has the ability to talk to cats, so he is employed in his neighborhood as a finder of missing pets. Following the details of his life through his muddled but quaint way of looking at the world is, as I have said before, utterly charming. Kafka’s experiences at a small, private library in Takamatsu are rendered in loving detail and will probably send bibliophiles directly to the internet, where they will compare prices on plane tickets to Shikoku. As a side note, the Komura Library described in the novel actually exists and is apparently every bit as pleasant and charming as Murakami makes it out to be.

I hope that I have been able to convince you that this novel is “utterly charming.” Indeed, despite some bizarre cameo appearances by Colonel Sanders and Johnnie Walker, Kafka on the Shore is not as dark as many of Murakami’s other novels and actually manages to break out of the Murakami cycle of privileging the world inside one’s own head above living in the real world. Miss Saeki, the disappearing woman of Kafka on the Shore, is elegantly mysterious and achingly eloquent concerning love, life, childhood, and memory. Her final fate is one of the many mysteries the reader must solve on his or her own, as, like the other supernatural elements in the novel, Murakami never quite satisfactorily explains it. Thankfully, this is another one of the charming points of Kafka on the Shore.